Muses in the context of Myth

The Histories (Greek: Ἱστορίαι, Historíai; also known as The History) of Herodotus is considered the founding work of history in Western literature. Although not a fully impartial record, it remains one of the West's most important sources regarding these affairs. Moreover, it established the genre and study of history in the Western world (despite the existence of historical records and chronicles beforehand).

The Histories also stands as one of the earliest accounts of the rise of the Persian Empire, as well as the events and causes of the Greco-Persian Wars between the Persian Empire and the Greek city-states in the 5th century BC. Herodotus portrays the conflict as one between the forces of slavery (the Persians) on the one hand, and freedom (the Athenians and the confederacy of Greek city-states which united against the invaders) on the other. The Histories was at some point divided into the nine books that appear in modern editions, conventionally named after the nine Muses.

A sarcophagus (pl.: sarcophagi or sarcophaguses) is a coffin, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word sarcophagus comes from the Greek σάρξ sarx meaning "flesh", and φαγεῖν phagein meaning "to eat"; hence sarcophagus means "flesh-eating", from the phrase lithos sarkophagos (λίθος σαρκοφάγος), "flesh-eating stone". The word also came to refer to a particular kind of limestone that was thought to rapidly facilitate the decomposition of the flesh of corpses contained within it due to the chemical properties of the limestone itself.

The Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts. The idea of a universal library in Alexandria may have been proposed by Demetrius of Phalerum, an exiled Athenian statesman living in Alexandria, to Ptolemy I Soter, who may have established plans for the library, but the library itself was probably not built until the reign of his son Ptolemy II Philadelphus. The library quickly acquired many papyrus scrolls, owing largely to the Ptolemaic kings' aggressive and well-funded policies for procuring texts. It is unknown precisely how many scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height.

Alexandria came to be regarded as the capital of knowledge and learning, in part because of the Great Library. Many important and influential scholars worked at the Library during the third and second centuries BC, including: Zenodotus of Ephesus, who worked towards standardizing the works of Homer; Callimachus, who wrote the Pinakes, sometimes considered the world's first library catalog; Apollonius of Rhodes, who composed the epic poem the Argonautica; Eratosthenes of Cyrene, who calculated the circumference of the earth within a few hundred kilometers of accuracy; Hero of Alexandria, who invented the first recorded steam engine; Aristophanes of Byzantium, who invented the system of Greek diacritics and was the first to divide poetic texts into lines; and Aristarchus of Samothrace, who produced the definitive texts of the Homeric poems as well as extensive commentaries on them. During the reign of Ptolemy III Euergetes, a daughter library was established in the Serapeum, a temple to the Greco-Egyptian god Serapis.

Pieria (Greek: Πιερία) is one of the regional units of Greece located in the southern part of the Region of Central Macedonia, within the historical province of Macedonia. Its capital is the town of Katerini. The name Pieria originates from the ancient Pieres tribe. In Pieria, there are many sites of archeological interest, such as Dion, Pydna, Leivithra and Platamonas. Pieria contains Mount Pierus, from which Hermes takes flight in order to visit Calypso, and is the home of Orpheus, the Muses, and contains the Pierian Spring. Mount Olympus, the highest mountain in Greece and throne of the ancient Greek gods, is located in the southern part of Pieria. Other ancient cities included Leibethra and Pimpleia.

Sappho (Ancient Greek: Σαπφώ Sapphṓ [sap.pʰɔ̌ː]; Aeolic Greek Ψάπφω Psápphō; c. 630 – c. 570 BC) was an Ancient Greek poet from Eresos or Mytilene on the island of Lesbos. Sappho is known for her lyric poetry, written to be sung while accompanied by music. In ancient times, Sappho was widely regarded as one of the greatest lyric poets and was given names such as the "Tenth Muse" and "The Poetess". Most of Sappho's poetry is now lost, and what is not has mostly survived in fragmentary form; only the Ode to Aphrodite is certainly complete. As well as lyric poetry, ancient commentators claimed that Sappho wrote elegiac and iambic poetry. Three epigrams formerly attributed to Sappho have survived, but these are actually Hellenistic imitations of Sappho's style.

Little is known of Sappho's life. She was from a wealthy family from Lesbos, though her parents' names are uncertain. Ancient sources say that she had three brothers: Charaxos, Larichos and Eurygios. Two of them, Charaxos and Larichos, are mentioned in the Brothers Poem discovered in 2014. She also appears to have had a daughter, traditionally identified with Cleïs, who is mentioned in two of Sappho's fragments, 98 and 132. Sappho was exiled to Sicily around 600 BC, and may have continued to work until around 570 BC. According to legend, she killed herself by leaping from the Leucadian cliffs due to her unrequited love for the ferryman Phaon.

The Mouseion of Alexandria (Ancient Greek: Μουσεῖον τῆς Ἀλεξανδρείας; Latin: Musaeum Alexandrinum), which arguably included the Library of Alexandria, was an institution said to have been founded by Ptolemy I Soter and his son Ptolemy II Philadelphus. Originally, the word mouseion meant any place that was dedicated to the Muses, often related to the study of music or poetry, but later associated with sites of learning such as Plato's Academy and Aristotle's Lyceum.

The Ptolemies reputedly established their Mouseion and Library with the intention of bringing together some of the best scholars of the Hellenistic world and to collect all the books known at the time. Although it did not imply a collection of works of art, the word mouseion is the root for the modern usage of the word museum.

Music was almost universally present in ancient Greek society, from marriages, funerals, and religious ceremonies to theatre, folk music, and the ballad-like reciting of epic poetry. This played an integral role in the lives of ancient Greeks. There are some fragments of actual Greek musical notation, many literary references, depictions on ceramics and relevant archaeological remains, such that some things can be known—or reasonably surmised—about what the music sounded like, the general role of music in society, the economics of music, the importance of a professional caste of musicians, etc.

The word music comes from the Muses, the daughters of Zeus and patron goddesses of creative and intellectual endeavours.

Euippe /ˌjuːˈɪpi/ or Evippe /iːˈvɪpi/ (Ancient Greek: Εὐίππη, romanized: Euíppē, lit. 'good mare') is the name of eight women in Greek mythology:

• Euippe, a daughter of Danaus and the naiad Polyxo. She married (and murdered) Imbrus, son of Aegyptus and Caliadne.
• Euippe, another daughter of Danaus, this time by an Ethiopian woman. She married either Argius, son of Aegyptus and a Phoenician woman, or Agenor, son of Aegyptus.
• Euippe, another name for Hippe, daughter of Chiron.
• Euippe of Paionia, the mother, by Pierus, of the Pierides, nine sisters who challenged the Muses and, on their defeat, were turned into magpies.
• Euippe (daughter of Tyrimmas). She bore Odysseus a son, Euryalus, who was later mistakenly slain by his father.
• Euippe, daughter of Leucon. She bore Andreus a son, Eteocles, king of Orchomenus (not to be confused with Eteocles, son of Oedipus).
• Euippe, daughter of Daunus, the king of a people in Italy. She was loved by Alaenus, half-brother of Diomedes.
• Euippe, mother of Meriones by Molus. Hyginus referred to her by a different name, which survives in a corrupt form, *Melphis.

The Frieze of Parnassus is a large sculpted stone frieze encircling the podium, or base, of the Albert Memorial in London, England. The Albert Memorial was constructed in the 1860s in memory of Prince Albert, the husband of Queen Victoria.

The frieze is named after Mount Parnassus, the favorite resting place in Ancient Greek mythology for the muses. It contains 169 life-size full-length sculptures, a mixture of low-relief and high-relief, of individual composers, architects, poets, painters, and sculptors from history. The depictions of earlier figures necessarily, were imaginary, although many of the figures were based on materials contained in a collection of artworks and drawings gathered for the purpose of ensuring authentic depictions, where this was possible.

Personification is the representation of a thing or abstraction as a person. In the arts, many things are commonly personified, including: places, especially cities, countries, and continents; elements of the natural world, such as trees, the four seasons, the "four elements", the four cardinal winds, and the five senses; moral abstractions, especially the four cardinal virtues and seven deadly sins; the nine Muses; and death.

In many polytheistic early religions, deities had a strong element of personification, suggested by descriptions such as "god of". In ancient Greek religion, and the related ancient Roman religion, this was perhaps especially strong, in particular among the minor deities. Many such deities, such as the tyches or tutelary deities for major cities, survived the arrival of Christianity, now as symbolic personifications stripped of religious significance. An exception was the winged goddess of victory, Victoria/Nike, who developed into the visualisation of the Christian angel.

Augustan literature is a period of Latin literature written during the reign of Augustus (27 BC–AD 14), the first Roman emperor. In literary histories of the first part of the 20th century and earlier, Augustan literature was regarded along with that of the Late Republic as constituting the Golden Age of Latin literature, a period of stylistic classicism.

Most of the literature periodized as "Augustan" was in fact written by men—Vergil, Horace, Propertius, Livy—whose careers were established during the triumviral years, before Octavian assumed the title Augustus. Strictly speaking, Ovid is the poet whose work is most thoroughly embedded in the Augustan regime.

A kitharode (Latinized citharode)(Ancient Greek: κιθαρῳδός [kitʰarɔː'dós] and κιτηαρῳδός; Latin: citharoedus) or citharist,was a classical Greek professional performer (singer) of the cithara, as one who used the cithara to accompany their singing. Famous citharodes included Terpander, Sappho, and Arion.

"Citharoedus" or "Citharede" was also an epithet of Apollo (Apollo Citharede), and the term is used to refer to statues which portray Apollo with his lyre.

In Greek mythology, Thalia (/θəˈlaɪə/ or /ˈθeɪliə/; Ancient Greek: Θάλεια; "the joyous, the flourishing", from Ancient Greek: θάλλειν, thállein; "to flourish, to be verdant"), also spelled Thaleia, was one of the Muses, the goddess who presided over comedy and idyllic poetry. In this context her name means "flourishing", because the praises in her songs flourish through time.

In Greek mythology, Pierus (Ancient Greek: Πίερος) was the king of Emathia in Macedonia. He was the eponym of Pieria and Mt. Pierus. Pierus was credited to be the first to write in the praise of the Muses.

In Greek mythology, the Pierian Spring of Macedonia was sacred to the Pierides and the Muses. As the metaphorical source of knowledge of art and science, it was popularized by a couplet in Alexander Pope's 1711 poem An Essay on Criticism: "A little learning is a dang'rous thing; / Drink deep, or taste not the Pierian spring."

The Pierian Spring is sometimes confused with the Castalian Spring, as it was by Lord Chesterfield who misquotes Alexander Pope in Letters to His Son.

Pimpleia (Ancient Greek: Πίμπλεια) was a city in Pieria in Ancient Greece, located near Dion and ancient Leivithra at Mount Olympus. Pimpleia is described as a "κώμη" ("quarter, suburb") of Dion by Strabo. The location of Pimpleia is possibly to be identified with the modern village of Agia Paraskevi near Litochoron.

It was renowned as the birthplace and early abode of Orpheus. Many springs and memorials dedicated to Orpheus and Orphic cults. Cults of the Muses were also celebrated, under the epithet Pimpleids (Πιμπληίδες).

In Greek mythology, Strymon (/stryˈmɔːn/; Ancient Greek: Στρυμών) was a river-god and son of the Titans Oceanus and his sister-wife Tethys. He was a king of Thrace. By the Muses, Euterpe or Calliope or Terpsichore, he became the father of Rhesus. His other sons were Olynthus and Brangas.

Neaera bore Strymon's daughter, Evadne who became the wife of King Argus. He was also the father of Tereine who mothered Thrassa by the god Ares. Another daughter, Rhodope became the mother of Athos by Poseidon.