Mu'tazila in the context of "Maturidi"

Play Trivia Questions online!

or

Skip to study material about Mu'tazila in the context of "Maturidi"

Ad spacer

⭐ Core Definition: Mu'tazila

Mu'tazilism (Arabic: المعتزلة, romanizedal-muʿtazila, singular Arabic: معتزلي, romanizedmuʿtazilī) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents such as Mu'awiya after the death of the third caliph, Uthman. By the 10th century the term al-muʿtazilah had come to refer to a distinctive Islamic school of speculative theology (kalām). This school of theology was founded by Wasil ibn Ata.

The later Mu'tazila school developed an Islamic type of rationalism, based around fundamental principles: the oneness (Tawhid) and justice (Al-'adl) of God, human freedom of action, and the creation of the Quran. The Mu'tazilites are best known for rejecting the doctrine of the Quran as uncreated and co-eternal with God, asserting that if the Quran is the literal word of God, he logically "must have preceded his own speech". This went against a common Sunni position (followed by the Ashʿarī and Māturīdī) which argued that with God being all-knowing, his knowledge of the Quran must have been eternal, hence uncreated just like him. The school also worked to resolve the theological "problem of evil", arguing that since God is just and wise, he cannot command what is contrary to reason or act with disregard for the welfare of His creatures; consequently evil must be regarded as something that stems from errors in human acts, arising from man's divinely bestowed free will.The Mu'tazila opposed secular rationalism, but believed that human intelligence and reason allowed Man to understand religious principles; that good and evil are rational categories that could be "established through reason".

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Mu'tazila in the context of Muslim sects

Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Sunnī Islam, there may be differences, such as different orders (tariqa) within Sufism, different schools of theology (Atharī, Ashʿarī, Māturīdī) and jurisprudence (Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī). Groups in Islam may be numerous (Sunnīs make up 87-90% of all Muslims), or relatively small in size (Ibadis, Ismāʿīlīs, Zaydīs).

Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in political and religious violence (Barelvism, Deobandism, Salafism, Wahhabism). There are informal movements driven by ideas (such as Islamic modernism and Islamism), as well as organized groups with governing bodies (such as Nation of Islam). Some of the Islamic sects and groups regard certain others as deviant or not being truly Muslim (for example, Sunnīs frequently discriminate against Ahmadiyya, Alawites, Quranists, and sometimes Shīʿas). Some Islamic sects and groups date back to the early history of Islam between the 7th and 9th centuries CE (Kharijites, Mu'tazila, Sunnīs, Shīʿas), whereas others have arisen much more recently (Islamic neo-traditionalism, liberalism and progressivism, Islamic modernism, Salafism and Wahhabism), or even in the 20th century (Nation of Islam). Still others were influential historically, but are no longer in existence (non-Ibadi Kharijites and Murji'ah).

↑ Return to Menu

Mu'tazila in the context of Zamakhshari

Abu al-Qasim Mahmud ibn Umar al-Zamakhshari (Arabic: الزمخشري; 1074 –1143) was a medieval Muslim scholar of Iranian descent. He travelled to Mecca and settled there for five years and has been known since then as 'Jar Allah' (God's Neighbor). He was a Mu'tazilite theologian, linguist, poet and interpreter of the Quran. He is best known for his book Al-Kashshaf, which interprets and linguistically analyzes Quranic expressions and the use of figurative speech for conveying meaning. This work is a primary source for all major linguists.

↑ Return to Menu