Movses Khorenatsi in the context of "History of Armenia (book)"

The history of Armenia covers the topics related to the history of the Republic of Armenia, as well as the Armenian people, the Armenian language, and the regions of Eurasia historically and geographically considered Armenian.

Armenia is located between Eastern Anatolia and the Armenian highlands, surrounding the Biblical mountains of Ararat. The endonym of the Armenians is hay, and the old Armenian name for the country is Hayk' (Armenian: Հայք, which also means "Armenians" in Classical Armenian), later Hayastan (Armenian: Հայաստան). Armenians traditionally associate this name with the legendary progenitor of the Armenian people, Hayk. The names Armenia and Armenian are exonyms, first attested in the Behistun Inscription of Darius the Great. The early Armenian historian Movses Khorenatsi derived the name Armenia from Aramaneak, the eldest son of the legendary Hayk. Various theories exist about the origin of the endonym and exonyms of Armenia and Armenians (see Name of Armenia).

Hayk (Armenian: Հայկ, Armenian pronunciation: [hajk]), also known as Hayk Nahapet (Հայկ Նահապետ, Armenian pronunciation: [hajk nahaˈpɛt], lit. 'Hayk the Patriarch'), is the legendary patriarch and founder of the Armenian nation. He is a central figure in Armenian mythology and national identity, and is traditionally regarded as the eponymous ancestor from whom the Armenian people, the "Hay", derive their name. His tale is recounted in the History of Armenia attributed to the 5th-century historian Movses Khorenatsi, as well as in the Primary History attributed to Sebeos. Additional fragments of his legend survive in other medieval sources and continue to be echoed in Armenian oral tradition and epic poetry.

According to legend, Hayk was a mighty archer and chieftain who defied the tyranny of the Babylonian ruler Bel. After leading his people out of captivity, he established their freedom by slaying Bel in the legendary Battle of Hayots Dzor around 2492 BC, near Lake Van in the Armenian Highlands. This foundational battle, in which Hayk is said to have struck Bel with a powerful arrow, symbolized both the spiritual triumph of justice over despotism and the birth of the Armenian nation.

Semiramis (/səˈmɪrəmɪs, sɪ-, sɛ-/; Syriac: ܫܲܡܝܼܪܵܡ Šammīrām, Armenian: Շամիրամ Šamiram, Greek: Σεμίραμις, Arabic: سميراميس Samīrāmīs) was the legendary Lydian-Babylonian wife of Onnes and of Ninus, who succeeded the latter on the throne of Assyria, according to Movses Khorenatsi. Legends narrated by Diodorus Siculus, who drew primarily from the works of Ctesias of Cnidus, describe her and her relationships to Onnes and King Ninus.

Armenians and the Assyrians of Iraq, northeast Syria, southeast Turkey, and northwest Iran still use Shamiram and its derivative Samira as a given name for girls.

The Fortifications of Diyarbakır are a set of fortifications enclosing the historical district of Sur in Diyarbakır, Turkey. They consist of an inner fortress, the citadel, and an outer ring of city walls.

The main gates of the city are: Dağ (Mountain) Gate, Urfa Gate, Mardin Gate, and Yeni (New) Gate. The walls come from the old Roman city of Amida and were constructed in their present form in the mid-fourth century AD by the emperor Constantius II. According to Armenian historian Movses Khorenatsi, the fortifications and powerful walls of Amid-Diyarbakir were built in the middle of 6th century BC under Armenian King Tigranes of and during the Yervanduni (Orontid dynasty). They are the widest and longest complete defensive walls in the world after only the Great Wall of China (the Theodosian Walls for example are longer in length, but are not continuous).

The History of Armenia (Old Armenian: Պատմութիւն Հայոց, romanized: Patmut’iwn Hayoc’), attributed to Movses Khorenatsi, is an early account of Armenia, covering the legendary origins of the Armenian people as well as Armenia's interaction with Sassanid, Byzantine and Arsacid empires down to the 5th century.

It contains unique material on ancient Armenian legends, and such information on pagan (pre-Christian) Armenian as has survived. It also contains plentiful data on the history and culture of contiguous countries. The book had an enormous impact on Armenian historiography. In the text, the author self-identifies as a disciple of Saint Mesrop, and states that he composed his work at the request of Isaac (Sahak), the Bagratuni prince who fell in battle in 482.

The Battle of Hayots Dzor is a legendary event rooted in Armenian national mythology, traditionally dated to 2492 BC. According to the 5th-century Armenian historian Movses Khorenatsi, the battle was fought between Hayk, the revered patriarch and symbolic founder of the Armenian nation, and Bel, a foreign tyrant often identified with the Babylonian ruler Bel.

Said to have taken place in the mountainous region of Vaspurakan, near the eastern shores of Lake Van, this mytho-historical confrontation represents a foundational moment in Armenian cultural memory. Hayk’s victory is not only portrayed as a triumph over oppression but also as the origin point of Armenian identity and autonomy—marking the beginning of a lineage and homeland named in his honor: Hayastan.