Mosques in the context of "Arab art"

Islamic Cairo (Arabic: قاهرة المعز, romanized: Qāhira al-Muʿizz, lit. 'Al-Mu'izz's Cairo'), or Medieval Cairo, officially Historic Cairo (القاهرة التاريخية al-Qāhira tārīkhiyya), refers mostly to the areas of Cairo, Egypt, that were built from the Muslim conquest in 641 CE until the city's modern expansion in the 19th century during Khedive Ismail's rule, namely: the central parts within the old walled city, the historic cemeteries, the area around the Citadel of Cairo, parts of Bulaq, and Old Cairo (Arabic: مصر القديمة, lit. 'Misr al-Qadima') which dates back to Roman times and includes major Coptic Christian monuments.

The name "Islamic" Cairo refers not to a greater prominence of Muslims in the area but rather to the city's rich history and heritage since its foundation in the early period of Islam, while distinguishing it from with the nearby Ancient Egyptian sites of Giza and Memphis. This area holds one of the largest and densest concentrations of historic architecture in the Islamic world. It is characterized by hundreds of mosques, tombs, madrasas, mansions, caravanserais, and fortifications dating from throughout the Islamic era of Egypt.

Islamic art is a part of Islamic culture and encompasses the visual arts produced since the 7th century CE by people who lived within territories inhabited or ruled by Muslim populations. Referring to characteristic traditions across a wide range of lands, periods, and genres, Islamic art is a concept used first by Western art historians in the late 19th century. Public Islamic art is traditionally non-representational, except for the widespread use of plant forms, usually in varieties of the spiralling arabesque. These are often combined with Islamic calligraphy, geometric patterns in styles that are typically found in a wide variety of media, from small objects in ceramic or metalwork to large decorative schemes in tiling on the outside and inside of large buildings, including mosques. Other forms of Islamic art include Islamic miniature painting, artefacts like Islamic glass or pottery, and textile arts, such as carpets and embroidery.

The early developments of Islamic art were influenced by Roman art, Early Christian art (particularly Byzantine art), and Sassanian art, with later influences from Central Asian nomadic traditions. Chinese art had a significant influence on Islamic painting, pottery, and textiles. From its beginnings, Islamic art has been based on the written version of the Quran and other seminal religious works, which is reflected by the important role of calligraphy, representing the word as the medium of divine revelation.

The conversion of non-Islamic places of worship into mosques occurred during the life of Muhammad and continued during subsequent Islamic conquests and invasions and under historical Muslim rule. Hindu temples, Jain temples, churches, synagogues, and Zoroastrian fire temples have been converted into mosques.

Several such mosques in the areas of former Muslim rule have since been reconverted or have become museums, including the Parthenon in Greece and numerous mosques in Spain, such as Mosque–Cathedral of Córdoba. Conversion of non-Islamic buildings into mosques influenced distinctive regional styles of Islamic architecture.

Portugal is an overwhelmingly Christian majority country, with adherents of Islam being a small minority. According to the 2021 census, Muslims represent around 0.4% of the total population of the country. However, many centuries back, Islam was a major religion in the territory of modern-day Portugal, beginning with the Muslim invasion of the Iberian Peninsula. Today, due to secular nature of the Constitution of Portugal, Muslims are free to convert, practice their religion, and build mosques.

According to the 1991 census recorded by Instituto Nacional de Estatística (the National Statistical Institute of Portugal), there were 9,134 Muslims in Portugal, about 0.09% of the total population. The majority of Muslims in the country are Sunni, followed by approximately 20,000 to 22,000 Shia Muslims, 65% of them are Ismaili. Most of the Muslim population in the 1990s originated from the former Portuguese overseas provinces of Portuguese Guinea and Portuguese Mozambique with most of the latter having their origin in former Portuguese India. The majority of the Muslims currently living in Portugal are from Mozambique and Guinea-Bissau, with the remaining population coming from the Maghreb, the Middle East (including Syria), and Bangladesh.

Üsküdar (Turkish pronunciation: [ysˈcydaɾ]) is a municipality and district of Istanbul Province, Turkey. Its area is 35 km, and its population is 524,452 (2022). It is a large and densely populated district on the Anatolian (Asian) shore of the Bosphorus. It is bordered to the north by Beykoz, to the east by Ümraniye, to the southeast by Ataşehir and to the south by Kadıköy; with Karaköy, Kabataş, Beşiktaş, and the historic Sarayburnu quarter of Fatih facing it on the opposite shore to the west. Üsküdar has been a conservative cultural center of the Anatolian side of Istanbul since Ottoman times with its landmark as well as numerous tiny mosques and dergahs.

Previously known as Chrysopolis and Scutari, present-day Üsküdar is a major transport hub, with ferries to Eminönü, Karaköy, Kabataş, Beşiktaş and some of the Bosphorus suburbs. Üsküdar is a stop on the Marmaray rail service at the point where it starts its journey under the Bosphorus, re-emerging on the European side at Sirkeci. Via Marmaray, Üsküdar is linked to Gebze on the Asian side of the city and Halkali on the European side. Üsküdar is also a stop on the M5 Metro line to Çekmeköy. Buses run along the Bosphorus shore all the way up north to Anadolu Kavağı in Beykoz district. A bus service also operates to the summer town of Şile on the Black Sea.

The Mujama' al-Islami (Arabic: المجمع الإسلامي, lit. 'Islamic Centre') is an Islamic charity founded in 1973 in Gaza by Sheikh Ahmed Yassin, who had been involved with the Egyptian Muslim Brotherhood's Palestinian branch. Mujama established clinics, blood banks, day cares, medical treatments, soup kitchens and youth clubs, and extended financial aid and scholarships to young people seeking to study in Saudi Arabia and the West. In 1979, Israel recognized Al-Mujama' al-Islam as a charity, allowing the organization to set up the Islamic University in Gaza (IUG) and build mosques, clubs, schools, and a library in Gaza.

The Israeli invasion of Gaza, which began as a result of the Gaza war on 7 October 2023, has resulted in significant destruction and damage to numerous religious sites including mosques and churches.

On 19 October 2023, an Israeli airstrike hit the Church of Saint Porphyrius, where 500 people were sheltering. On 8 November 2023, Israel bombed and destroyed the Khalid bin al-Walid Mosque. By 13 November 2023, at least sixty mosques had been destroyed by Israeli bombs. In December 2023, an Israeli bombing destroyed the Great Mosque of Gaza. At least seven people were killed in an Israeli airstrike on a Rafah mosque full of displaced people on 23 February 2024. Five people were killed in a mosque in northern Gaza that was bombed without warning. The al-Riad mosque in Khan Younis was heavily damaged by an Israeli bombing on 9 March 2024. On 24 August 2024, Israeli forces attacked and destroyed a 96-year-old historic Bani Saleh Mosque in Khan Yunis, where they also insulted the Quran and then set it on fire.

Islamic Cairo (Egyptian Arabic: قاهرة المعز, romanized: Qāhira al-Muʿizz, lit. 'Al-Mu'izz's Cairo'), or Medieval Cairo, officially Historic Cairo (القاهرة التاريخية el-Qāhira tārīkhiyya), refers mostly to the areas of Cairo, Egypt, that were built from the Muslim conquest in 641 CE until the city's modern expansion in the 19th century during Khedive Ismail's rule, namely: the central parts within the old walled city, the historic cemeteries, the area around the Citadel of Cairo, parts of Bulaq, and Old Cairo (Arabic: مصر القديمة, lit. 'Misr al-Qadima') which dates back to Roman times and includes major Coptic Christian monuments.

The name "Islamic" Cairo refers not to a greater prominence of Muslims in the area but rather to the city's rich history and heritage since its foundation in the early period of Islam, while distinguishing it from with the nearby Ancient Egyptian sites of Giza and Memphis. This area holds one of the largest and densest concentrations of historic architecture in the Islamic world. It is characterized by hundreds of mosques, tombs, madrasas, mansions, caravanserais, and fortifications dating from throughout the Islamic era of Egypt.