Mosaic authorship in the context of "Book of Deuteronomy"

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⭐ Core Definition: Mosaic authorship

Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and narrative.

The books of the Torah do not name any author, as authorship was not considered important by the society that produced them, and it was only after Jews came into intense contact with author-centric Hellenistic culture in the late Second Temple period that the rabbis began to find authors for their scriptures. By the 1st century CE, it was already common practice to refer to the five as the "Law of Moses", but the first unequivocal expression of the idea that this meant authorship appears in the Babylonian Talmud, an encyclopedia of Jewish tradition and scholarship composed between 200 and 500 CE. There, the rabbis noticed and addressed such issues as how Moses had received the divine revelation, how it was curated and transmitted to later generations, and how difficult passages such as the last verses of Deuteronomy, which describe his death, were to be explained. This culminated in the 8th of Maimonides' 13 Principles of Faith, establishing belief in Mosaic authorship as an article of Jewish belief.

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Mosaic authorship in the context of Moses

In Abrahamic religions, Moses was the Hebrew prophet who led the Israelites out of slavery in the Exodus from Egypt. He is considered the most important prophet in Judaism and Samaritanism, and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions. According to the Abrahamic scriptures, God dictated the Mosaic Law to Moses, which he wrote down and which formed part of the Torah.

According to the Book of Exodus, Moses was born in a period when his people, the Israelites, who were an enslaved minority, were increasing in population; consequently, the Egyptian Pharaoh was worried that they might ally themselves with Egypt's enemies. When Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites, Moses' Hebrew mother, Jochebed, secretly hid him in the bulrushes along the Nile river. The Pharaoh's daughter discovered the infant there and adopted him as a foundling. Thus, he grew up with the Egyptian royal family. After killing an Egyptian slave-master who was beating a Hebrew, Moses fled across the Red Sea to Midian, where he encountered the Angel of the Lord, speaking to him from within a burning bush on Mount Horeb.

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Mosaic authorship in the context of Torah

The Torah (/ˈtɔːrə, ˈtrə/; Biblical Hebrew: תּוֹרָה, romanized: tōrā, lit.'instruction, teaching, or law') is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch (/ˈpɛntəˌt(j)k/) or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (תּוֹרָה שֶׁבִּכְתָב, Tōrā šebbīḵṯāv). If meant for liturgic purposes, it takes the form of a Torah scroll (Hebrew: ספר תורה Sefer Torah). If in bound book form, it is called Chumash, and is usually printed with the rabbinic commentaries (perushim).

In rabbinic literature, the word Torah denotes both the five books (תורה שבכתב, "Torah that is written") and the Oral Torah (תורה שבעל פה, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's understanding is that all of the teachings found in the Torah (both written and oral) were given by God through the prophet Moses, some at Mount Sinai and others at the Tabernacle, and all the teachings were written down by Moses, which resulted in the Torah that exists today. According to the Midrash, the Torah was created prior to the creation of the world, and was used as the blueprint for Creation. Though hotly debated, the general trend in biblical scholarship is to recognize the final form of the Torah as a literary and ideological unity, based on earlier sources, largely complete by the Persian period, with possibly some later additions during the Hellenistic period.

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