Mortification of the flesh in the context of "Scourge"

Headhunting is the practice of hunting a human and collecting the severed head after killing the victim. More portable body parts (such as ear, nose, or scalp) can be taken as trophies, instead. Headhunting was practiced in historic times across parts of Europe, East Asia, Oceania, Southeast Asia, South Asia, Mesoamerica, South America, West Africa, and Central Africa.

The headhunting practice has been the subject of intense study within the anthropological community, where scholars try to assess and interpret its social roles, functions, and motivations. Anthropological writings explore themes in headhunting that include mortification of the rival, ritual violence, cosmological balance, the display of manhood, cannibalism, dominance over the body and soul of his enemies in life and afterlife, as a trophy and proof of killing (achievement in hunting), show of greatness, prestige by taking on a rival's spirit and power, and as a means of securing the services of the victim as a slave in the afterlife.

Asceticism is a lifestyle characterized by abstinence from worldly pleasures through self-discipline, self-imposed poverty, and simple living, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world or continue to be part of their society, but typically adopt a frugal lifestyle, characterized by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on religion, prayer, or meditation. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as alcohol, smoking, drugs, sex, porn, lavish food, and entertainment.

Asceticism has been historically observed in many religious and philosophical traditions, most notably among Ancient Greek philosophical schools (Epicureanism, Gymnosophism, Stoicism, and Pythagoreanism), Indian religions (Buddhism, Hinduism, Jainism), Abrahamic religions (Christianity, Judaism, Islam), and contemporary practices continue amongst some of their followers. Practitioners abandon sensual pleasures and lead an abstinent lifestyle, in the pursuit of redemption, salvation, or spirituality. Many ascetics believe the action of purifying the body helps to purify the body and soul, and that in doing so, they will obtain a greater connection with the Divine or find inner peace. This may take the form of rituals, the renunciation of wealth and sensual pleasures, or self-mortification in order to pursue spiritual goals.

Punishment, commonly, is the imposition of an undesirable or unpleasant outcome upon an individual or group, meted out by an authority—in contexts ranging from child discipline to criminal law—as a deterrent to a particular action or behavior that is deemed undesirable. It is, however, possible to distinguish between various different understandings of what punishment is.

The reasoning for punishment may be to condition a child to avoid self-endangerment, to impose social conformity (in particular, in the contexts of compulsory education or military discipline), to defend norms, to protect against future harms (in particular, those from violent crime), and to maintain the law—and respect for rule of law—under which the social group is governed. Punishment may be self-inflicted as with self-flagellation and mortification of the flesh in the religious setting, but is most often a form of social coercion.

Repentance (a term related to Greek: μετάνοια, romanized: metanoia), in Christianity, refers to being sorrowful for having committed sin and then turning away from sin toward a life of holiness.

In certain Christian traditions, such as Catholic theology, Lutheran theology, Orthodox theology and Anglican theology, repentance plays a key role in confession and absolution. It can specifically refer to a stage in Christian salvation in which an individual gains awareness of God's standard, acknowledges their past or present wrongdoings, and deliberately turns away from sin toward God; its numeration as a stage in the ordo salutis varies with the Christian denomination, with the Reformed theological tradition arguing it occurs after faith. Christian denominations that adhere to the liturgical kalendar, such as Catholicism, Lutheranism, Moravianism and Anglicanism, focus on repentance during the season of Lent, while emphasizing its importance in the life of the believer throughout the year.

A Holy Week procession is a public ritual march of clergy and penitents which takes place during Holy Week in Christian countries, especially those with a Catholic culture. Various images of the saints, especially the Virgin Mary, and most importantly the image of the crucified Christ are carried aloft by foot on shoulder-borne pasos (or on wheeled carrozas in the Philippines) as an act of penance; acts of mortification are carried out; traditional Christian hymns and chants are sung (except during the silent processions of Good Friday). In many confraternities of penitents, the faces of the members are covered by elaborate hoods, such as the capirote, as a way of hiding one's identity in order to not ostentatiously draw attention to oneself while performing penance. Crosses, and biers holding Catholic holy images surrounded with flowers and offerings of candles, are carried usually from one parish church to another led by the clergy, monastic orders, or heads of the penitential orders.