Monotheletism in the context of "Monophysitism"

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⭐ Core Definition: Monotheletism

Monothelitism, or monotheletism, is a theological doctrine in Christianity that was proposed in the 7th century, but was ultimately rejected by the sixth ecumenical council. It held Christ as having only one will and was thus contrary to dyothelitism, the Christological doctrine accepted by most Christian denominations, which holds Christ as having two wills (divine and human). Historically, monothelitism was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century.

Monothelitism is from Greek: μονοθελητισμός, romanizedmonothelētismós, lit.'doctrine of one will'. Theological notions related to the oneness of Christ's will emerged as a result of some earlier Christological controversies that were related to monophysitism as formulated by Eutyches (d. 456) and miaphysitism as formulated by non-Chalcedonian followers of Cyril of Alexandria (d. 444). Since the notion of Christ's one nature implied the oneness of his will, ecclesiastical and political elites of the Eastern Roman Empire tried during the 7th century to promote monothelitism as a unifying doctrine that would reconcile divided Christian factions. In spite of strong imperial support, those attempts failed, and monothelitism was consequently rejected and denounced as heresy in 680–681 at the Third Council of Constantinople, the sixth ecumenical council.

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Monotheletism in the context of Typos of Constans

The Typos of Constans (also called Type of Constans) was an edict issued by Eastern Roman emperor Constans II in 648 in an attempt to defuse the confusion and arguments over the Christological doctrine of Monotheletism. For over two centuries, there had been a bitter debate regarding the nature of Christ: the orthodox Chalcedonian position defined Christ as having two natures in one person, whereas Miaphysite opponents contended that Jesus Christ possessed but a single nature. At the time, the Byzantine Empire had been at near constant war for fifty years and had lost large territories. It was under great pressure to establish domestic unity. This was hampered by the large number of Byzantines who rejected the Council of Chalcedon in favour of Monophysitism.

The Typos attempted to dismiss the entire controversy, on pain of dire punishment. This extended to kidnapping the Pope from Rome to try him for high treason and mutilating one of the Typos's main opponents. Constans died in 668. Ten years later his son, Constantine IV, fresh from a triumph over his Arab enemies and with the predominantly Monophysitic provinces irredeemably lost, called the Third Council of Constantinople. It decided with an overwhelming majority to condemn Monophysitism, Monotheletism, the Typos of Constans and its major supporters. Constantine put his seal to the Council's decisions, and reunited such of Christendom as was not under Arab suzerainty.

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