Monogamous in the context of "Significant other"

A husband is a man involved in a marital relationship, commonly referred to as a spouse. The specific rights, responsibilities, and societal status attributed to a husband can vary significantly across different cultures and historical periods, reflecting a global perspective on this role.

In many parts of the world, heterosexual monogamous marriage is the prevailing norm, where a husband and wife form the basic unit of a family. Legal systems in numerous countries enforce monogamy and prohibit bigamy and polygamy. Traditionally, husbands often held the position of being the head of the household and the primary provider, a role that was often considered paternalistic. However, the evolving dynamics of modern society have led to a shift in these roles. Today, a husband is not automatically designated as the sole breadwinner, especially when his spouse pursues a more financially rewarding career. This change reflects a global trend in the changing dynamics of gender roles and family structures.

In a culture where only monogamous relationships are legally recognized, bigamy is the act of entering into a marriage with one person while still legally married to another. A legal or de facto separation of the couple does not alter their marital status as married persons. In the case of a person in the process of divorcing their spouse, that person is taken to be legally married until such time as the divorce becomes final or absolute under the law of the relevant jurisdiction. Bigamy laws do not apply to couples in a de facto or cohabitation relationship, or that enter such relationships when one is legally married. If the prior marriage is for any reason void, the couple is not married, and hence each party is free to marry another without falling foul of the bigamy laws.

Bigamy is a crime in most countries that recognise only monogamous marriages. When it occurs in this context often neither the first nor second spouse is aware of the other. In countries that have bigamy laws, with a few exceptions (such as Maldives and Sudan), consent from a prior spouse makes no difference to the legality of the second marriage, which is usually considered void.

In human sexuality, a sex life is a sector of a person's day-to-day existence which may involve sexual activity or represent the absence of sexual activity. In general parlance, the term can have many sub-meanings and social layers, but generally includes the following:

• The individual is able to, on an either regular or semi-regular basis, enter into voluntarily agreed and consensual situations involving partnered sexual activity, i.e. an activity other than solo masturbation. This would inherently mean there is at least one other person per situation, with or without sexual activity, and regardless of whether or not these situations are sexually monogamous; i.e., a "sex life" can be had just as easily with a long-term sexual partner as it can with multiple partners in rapid succession over a lifetime. The idea of a 'regularly or semi-regularly' sex life varies, but categorizing an individual who is involuntarily celibate (as opposed to voluntary abstinence) as having a sex life may be inaccurate.
• Presuming the above is true by default, the individual who has a sex life is then able to explore and deepen their existing sexual skills and also, when they desire it, is able to have the opportunity to learn new ones and to "grow" as a sexual being.
• The individual is able, because of these factors, to have an "area" of their overall "life" that involves sex in a way that is somewhat similar to how athletes have an "area" of their lives that involves sports or how musicians have an "area" of their lives that involves music. A person with a secure and constantly developing sex life is inherently able to regard their sexuality as an active part of themselves, and although a secure sex life does not necessarily mean that the person will always feel self-confident or sexually attractive, consistent access to sex and the ability to deepen and broaden one's sexual skills provides a certain psychological assurance of sex appeal that people who do not have a "sex life" tend not to have.

In 1749, the Sulpician missionary, Abbé Francois Picquet, built a fort where the Oswegatchie River empties into the St. Lawrence River (present-day Ogdensburg, New York). He invited the Iroquois to come to Fort de La Présentation to learn about Catholicism. To settle at La Présentation, families had to agree to live monogamously, convert to Catholicism, give up alcohol and swear allegiance to France. By 1751, 396 Haudenosaunee families, largely Onondaga with some Oneida and Cayuga, had settled in the area between Toniato Creek (now known as Jones Creek, in Thousand Islands National Park) and the Long Sault. They came to be called the Oswegatchie. This was one of the Seven Nations of Canada.

While never allowed as a separate tribal member of the Iroquois Confederation, the Oswegatchie were considered "nephews" because of their members' family ties to the Six Nations. When the Seven Years' War broke out between France and England, the Oswegatchie fought with the French on numerous raids in the Ohio, Champlain and Mohawk valleys, where they attacked British colonists.