Moka exchange in the context of "Redistribution (cultural anthropology)"

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⭐ Core Definition: Moka exchange

The Moka is a highly ritualized system of exchange in the Mount Hagen area, Papua New Guinea, that has become emblematic of the anthropological concepts of "gift economy" and of "Big man" political system. Moka are reciprocal gifts of pigs through which social status is achieved. Moka refers specifically to the increment in the size of the gift; giving more brings greater prestige to the giver. However, reciprocal gift giving was confused by early anthropologists with profit-seeking, as the lending and borrowing of money at interest.

This gift exchange system was analyzed by anthropologist Marshall Sahlins as a means of distinguishing between the exchange principles of reciprocity and redistribution on the one hand, and the associated political principles of status and rank on the other. Sahlins used this example to contrast the regional political differences between the status-based "Big man" political system of Melanesia that engage in gift exchange, with the socially ranked "Chiefly" political systems of Polynesia associated with redistributive systems.

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Moka exchange in the context of Reciprocity (cultural anthropology)

In cultural anthropology, reciprocity refers to the non-market exchange of goods or labour ranging from direct barter (immediate exchange) to forms of gift exchange where a return is eventually expected (delayed exchange) as in the exchange of birthday gifts. It is thus distinct from the true gift, where no return is expected.

When the exchange is immediate, as in barter, it does not create a social relationship. When the exchange is delayed, it creates both a relationship as well as an obligation for a return (i.e. debt). Hence, some forms of reciprocity can establish a hierarchy if the debt is not repaid. The failure to make a return may end a relationship between equals. Reciprocal exchanges can also have a political effect through the creation of multiple obligations and the establishment of leadership, as in the gift exchanges (Moka) between Big Men in Melanesia. Some forms of reciprocity are thus closely related to redistribution, where goods and services are collected by a central figure for eventual distribution to followers.

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