Militarism in the context of Fascistic

Japanese militarism (日本軍国主義, Nihon gunkoku shugi) was the ideology in the Empire of Japan which advocated the belief that militarism should dominate the political and social life of the nation, and the belief that the strength of the military is equal to the strength of a nation. It was most prominent from the start of conscription after the Meiji Restoration until the Japanese defeat in World War II, roughly 1873 to 1945. Since then, pacifism has been enshrined in the postwar Constitution of Japan as one of its key tenets.

The Empire of Japan, also known as the Japanese Empire or Imperial Japan, was the Japanese nation state that existed from the Meiji Restoration on January 3, 1868, until the Constitution of Japan took effect on May 3, 1947. From August 1910 to September 1945, it included the Japanese archipelago, the Kurils, Karafuto, Korea, and Taiwan. The South Seas Mandate and concessions such as the Kwantung Leased Territory were de jure not internal parts of the empire but dependent territories. In the closing stages of World War II, with Japan defeated alongside the rest of the Axis powers, the formalized surrender was issued on September 2, 1945, in compliance with the Potsdam Declaration of the Allies, and the empire's territory subsequently shrunk to cover only the Japanese archipelago resembling modern Japan.

Under the slogans of "Enrich the Country, Strengthen the Armed Forces" and "Promote Industry" which followed the Boshin War and the restoration of power to the emperor from the shogun, Japan underwent a period of large-scale industrialization and militarization, often regarded as the fastest modernization of any country to date. All of these aspects contributed to Japan's emergence as a great power following the First Sino-Japanese War, the Boxer Rebellion, the Russo-Japanese War, and World War I. Economic and political turmoil in the 1920s, including the Great Depression, led to the rise of militarism, nationalism, statism and authoritarianism, during which Japan joined the Axis alliance with Nazi Germany and Fascist Italy, conquering a large part of the Asia–Pacific; during this period, the Imperial Japanese Army (IJA) and the Imperial Japanese Navy (IJN) committed numerous atrocities and war crimes, including the Nanjing Massacre. There has been a debate over defining the political system of Japan as a dictatorship, which has been disputed due by the absence of a dictator, and over calling it fascist. The other suggested terms were para-fascism, militarism, corporatism, totalitarianism, and police state.

Fascism (/ˈfæʃɪzəm/ FASH-iz-əm) is a far-right, authoritarian, and ultranationalist political ideology and movement that rose to prominence in early-20th-century Europe. Fascism is characterized by support for a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived interest of the nation or race, and strong regimentation of society and the economy. Opposed to communism, democracy, liberalism, pluralism, and socialism, fascism is at the far-right of the traditional left–right spectrum.

The first fascist movements emerged in Italy during World War I before spreading to other European countries, most notably Germany. Fascism also had adherents outside of Europe. Fascists saw World War I as a revolution that brought massive changes to the nature of war, society, the state, and technology. The advent of total war and the mass mobilization of society erased the distinction between civilians and combatants. A military citizenship arose, in which all citizens were involved with the military in some manner. The war resulted in the rise of a powerful state capable of mobilizing millions of people to serve on the front lines, providing logistics to support them, and having unprecedented authority to intervene in the lives of citizens.

The militarization of police (paramilitarization of police in some media) is the use of military equipment and tactics by law enforcement officers. This includes the use of armored personnel carriers (APCs), assault rifles, submachine guns, flashbang grenades, sniper rifles, and SWAT (special weapons and tactics) teams. The militarization of law enforcement is also associated with intelligence agency–style information gathering aimed at the public and political activists and with a more aggressive style of law enforcement. Criminal justice professor Peter Kraska has defined militarization of police as "the process whereby civilian police increasingly draw from, and pattern themselves around, the tenets of militarism and the military model".

Observers have noted the militarizing of the policing of protests. Since the 1970s, riot police have fired at protesters using guns with rubber bullets or plastic bullets. Tear gas, which was developed by the United States Army for riot control in 1919, is still widely used against protesters. The use of tear gas in warfare is prohibited by various international treaties that most states have signed; however, its law enforcement or military use for domestic or non-combat situations is permitted.

Libertarianism (from French: libertaire, lit. 'libertarian'; or from Latin: libertas, lit. 'freedom') is a political philosophy that holds freedom, personal sovereignty, and liberty as primary values. Many libertarians believe that the concept of freedom is in accord with the non-aggression principle, according to which each individual has the right to live as they choose, as long as they do not violate the rights of others by initiating force or fraud against them.

Libertarianism has been broadly shaped by liberal ideas. Libertarians advocate the expansion of individual autonomy and political self-determination, emphasizing the principles of equality before the law and the protection of civil rights, including the rights to freedom of association, freedom of speech, freedom of thought and freedom of choice. They generally support individual liberty and oppose authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope and nature of their opposition to existing economic and political systems.

The history of fascist ideology is long and draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Researchers have also seen links between fascism and the ideals of Plato, though there are key differences between the two. Italian Fascism styled itself as the ideological successor to Ancient Rome, particularly the Roman Empire. Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The 1789 French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of their respective nations.

Common themes among fascist movements include: authoritarianism, nationalism (including racial nationalism and religious nationalism), hierarchy, elitism, and militarism. Other aspects of fascism – such as a perception of decadence, anti-egalitarianism and totalitarianism – can be seen to originate from these ideas. Roger Griffin has proposed that fascism is a synthesis of totalitarianism and ultranationalism sacralized through a myth of national rebirth and regeneration, which he terms "palingenetic ultranationalism".

The identification of the causes of World War I remains a debated issue. World War I began in the Balkans on July 28, 1914, and hostilities ended on November 11, 1918, leaving 17 million dead and 25 million wounded. Moreover, the Russian Civil War can in many ways be considered a continuation of World War I, as can various other conflicts in the direct aftermath of 1918.

Scholars looking at the long term seek to explain why two rival sets of powers (the German Empire, Austria-Hungary, and the Ottoman Empire against the Russian Empire, France, and the British Empire) came into conflict by the start of 1914. They look at such factors as political, territorial and economic competition; militarism, a complex web of alliances and alignments; imperialism, the growth of nationalism; and the power vacuum created by the decline of the Ottoman Empire. Other important long-term or structural factors that are often studied include unresolved territorial disputes, the perceived breakdown of the European balance of power, convoluted and fragmented governance, arms races and security dilemmas, a cult of the offensive, and military planning.

Neo-Ba'athism is a far-left variant of Ba'athism that became the state ideology of Ba'athist Syria, after the Arab Socialist Ba'ath party's Sixth National Congress in October 1963. As a result of the 1966 Syrian coup d'état launched by the neo-Ba'athist military committee led by Salah Jadid and Hafez al-Assad, Ba'ath party's Syrian regional branch was transformed into a militarist organization that became completely independent of the National Command of the original Ba'ath Party.

Neo-Ba'athism has been described as a divergence from Ba'athism proper that had gone beyond its pan-Arabist ideological basis by stressing the precedent of the military and purging the classical Ba'athist leadership of the old guard, including Michel Aflaq and Salah al-Din al-Bitar. The far-left neo-Ba'athist regime in Syria, which was influenced by various Marxist ideological schools, espoused radical leftist doctrines such as revolutionary socialism abandoned pan-Arabism, sought to strengthen ties with the Soviet Union, and came into conflict with Arab nationalists such as Nasserists and the Iraqi Ba'athists, particularly Saddamists, with whom they maintained a bitter rivalry. From their seizure of power in the Syrian Arab Republic as a result of the 1963 Syrian coup d'état, neo-Ba'athist officers purged traditional civilian elites to establish a military dictatorship operating along totalitarian lines.

Militarization, or militarisation, is the process by which a society organizes itself for military conflict and violence. It is related to militarism, which is an ideology that reflects the level of militarization of a state. The process of militarization involves many interrelated aspects that encompass all levels of society.

Admiral Alexander Vasilyevich Kolchak (Russian: Алекса́ндр Васи́льевич Колча́к; 16 November [O.S. 4 November] 1874 – 7 February 1920) was a Russian navy officer and polar explorer who led the White movement in the Russian Civil War. When he assumed the title of Supreme Ruler of Russia in 1918, Kolchak headed a military dictatorship, which ruled over the territory of the former Russian Empire controlled by the Whites. He was a proponent of Russian nationalism and militarism, and opposed democracy as a principle which he believed was tied to pacifism, internationalism, and socialism.

Kolchak served in the Imperial Russian Navy and fought in the Russo-Japanese War and World War I. The son of a naval artillery officer, he graduated from the Naval Cadet Corps and went on to become an accomplished oceanographer and Arctic explorer. He was involved in several expeditions to northern Russia, including to the New Siberian Islands, and became the youngest vice admiral in the Imperial Navy. He was wounded and taken prisoner during the Russo-Japanese War at the Siege of Port Arthur. When he returned to Russia he lobbied the State Duma to strengthen the fleet by introducing submarines and aircraft. Kolchak was the Baltic Fleet Chief of Operations when World War I broke out and was made the Commander of the Black Sea Fleet shortly before the February Revolution. When Emperor Nicholas II asked the commanders of each army group and fleet for their opinion on whether he should abdicate the throne, Kolchak was the only one who opposed the move.

Social degeneration was a widely influential concept at the interface of the social and biological sciences in the 18th and 19th centuries. During the 18th century, scientific thinkers including Georges-Louis Leclerc, Comte de Buffon, Johann Friedrich Blumenbach, and Immanuel Kant argued that humans shared a common origin but had degenerated over time due to differences in climate. This theory provided an explanation of where humans came from and why some people appeared differently from others. In contrast, degenerationists in the 19th century feared that civilization might be in decline and that the causes of decline lay in biological change. These ideas derived from pre-scientific concepts of heredity ("hereditary taint") with Lamarckian emphasis on biological development through purpose and habit. Degeneration concepts were often associated with authoritarian political attitudes, including militarism and scientific racism, and a preoccupation with eugenics. The theory originated in racial concepts of ethnicity, recorded in the writings of such medical scientists as Johann Blumenbach and Robert Knox. From the 1850s, it became influential in psychiatry through the writings of Bénédict Morel, and in criminology with Cesare Lombroso. By the 1890s, in the work of Max Nordau and others, degeneration became a more general concept in social criticism. It also fed into the ideology of ethnic nationalism, attracting, among others, Maurice Barrès, Charles Maurras and the Action Française. Alexis Carrel, a French Nobel Laureate in Medicine, cited national degeneration as a rationale for a eugenics programme in collaborationist Vichy France.

The meaning of degeneration was poorly defined, but can be described as an organism's change from a more complex to a simpler, less differentiated form, and is associated with 19th-century conceptions of biological devolution. In scientific usage, the term was reserved for changes occurring at a histological level – i.e. in body tissues. Although rejected by Charles Darwin, the theory's application to the social sciences was supported by some evolutionary biologists, most notably Ernst Haeckel and Ray Lankester. As the 19th century wore on, the increasing emphasis on degeneration reflected an anxious pessimism about the resilience of European civilization and its possible decline and collapse.

The Sintashta culture is a Middle Bronze Age archaeological culture of the Southern Urals, dated to the period c. 2200–1900 BCE. It is the first phase of the Sintashta–Petrovka complex, c. 2200–1750 BCE. The culture is named after the Sintashta archaeological site, in Chelyabinsk Oblast, Russia, and spreads through Orenburg Oblast, Bashkortostan, and Northern Kazakhstan. Widely regarded as the origin of the Indo-Iranian languages, Sintashta culture is thought to represent an eastward migration of peoples from the Corded Ware culture.

The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare. Sintashta settlements are also remarkable for the intensity of copper mining and bronze metallurgy carried out there, which is unusual for a steppe culture. Among the main features of the Sintashta culture are high levels of militarism and extensive fortified settlements, of which 23 are known.

A Spartiate (Greek: Σπαρτιάτης, Spartiátēs) or Homoios (pl. Homoioi, Greek: Ὅμοιος, "alike") was an elite full-citizen man of the ancient Greek city-state of Sparta. They served as one of the city-state's ruling bodies, as well as heavy infantry in times of war. Known for their militaristic indoctrination since childhood, the Spartiate became renowned for their prowess in battle. However, their population decreased overtime due to strict qualification, which affected the city-state in the years to come.

Winston Churchill was appointed First Lord of the Admiralty on 3 September 1939, the day that the United Kingdom declared war on Nazi Germany. He succeeded Neville Chamberlain as prime minister on 10 May 1940 and held the post until 26 July 1945. Out of office during the 1930s, Churchill had taken the lead in calling for British re-armament to counter the growing threat of militarism in Nazi Germany.

As prime minister, he oversaw British involvement in the Allied war effort against the Axis powers. Regarded as the most important of the Allied leaders during the first half of the Second World War, Historians have long held Churchill in high regard as a victorious wartime leader who played an important role in defending Europe's liberal democracy against the spread of fascism. For his wartime leadership and for his efforts in overseeing the war effort, he has been consistently ranked both by scholars and the public as one of the top three greatest British prime ministers, often as the greatest prime minister in British history.

In the classification of the archaeology of the Americas, the Post-Classic stage is a term applied to some pre-Columbian cultures, typically ending with local contact with Europeans. This stage is the fifth of five archaeological stages posited by Gordon Willey and Philip Phillips' 1958 book Method and Theory in American Archaeology.

1. The Lithic stage
2. The Archaic stage
3. The Formative stage
4. The Classic stage
5. The Post-Classic stage

Cultures of the Post-Classic Stage are defined distinctly by possessing developed metallurgy. Social organization is supposed to involve complex urbanism and militarism. Ideologically, Post-Classic cultures are described as showing a tendency towards the secularization of society.