Middle Minoan in the context of "Greek Bronze Age"

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⭐ Core Definition: Middle Minoan

The Minoan civilization was a Bronze Age culture which was centered on the island of Crete. Known for its monumental architecture and energetic art, it is often regarded as the first civilization in Europe. The ruins of the Minoan palaces at Knossos and Phaistos are popular tourist attractions.

The Minoan civilization developed from the local Neolithic culture around 3100 BC, with complex urban settlements beginning around 2000 BC. After c. 1450 BC, they came under the cultural and perhaps political domination of the mainland Mycenaean Greeks, forming a hybrid culture which lasted until around 1100 BC.

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Middle Minoan in the context of Aegean civilization

Aegean civilization is a general term for the Bronze Age civilizations of Greece around the Aegean Sea. There are three distinct but communicating and interacting geographic regions covered by this term: Crete, the Cyclades and the Greek mainland. Crete is associated with the Minoan civilization from the Early Bronze Age. The Cycladic civilization converges with the mainland during the Early Helladic ("Minyan") period and with Crete in the Middle Minoan period. From c. 1450 BC (Late Helladic, Late Minoan), the Greek Mycenaean civilization spreads to Crete, probably by military conquest. The earlier Aegean farming populations of Neolithic Greece brought agriculture westward into Europe before 5000 BC.

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Middle Minoan in the context of Petsofas

Petsofas (also spelt Petsophas) is an archaeological site in eastern Crete. It was the site of a Minoan peak sanctuary associated with the nearby palatial site of Palaikastro, and was used between the Middle Minoan I period (c. 2000 – c. 1800 BCE) and the Neopalatial period (that is, until shortly after c. 1925 – c. 1900 BCE).

The site consisted of a small enclosure, probably open to the air, in which thousands of clay figurines and burnt offerings were left in the early phase of the site's occupation. Unlike most peak sanctuaries, it continued to be used in the Neopalatial period, when the enclosure was built upon with a two-roomed structure, which seems to have continued to see ritual use on a smaller scale than the previous activity at the site. The figurines include representations of human beings, generally thought to stand for worshippers; sacrificial animals; and human limbs usually thought to be associated with requests for divine healing. In the Neopalatial period, objects deposited at the sanctuary included two libation tables inscribed in Linear A.

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