Middle Ages

Nafplio or Nauplio (Greek: Ναύπλιο, romanized: Náfplio) is a coastal city located in the Peloponnese in Greece. It is the capital of the regional unit of Argolis and an important tourist destination. Founded in antiquity, the city became an important seaport in the Middle Ages during the Frankokratia as part of the lordship of Argos and Nauplia, held initially by the de la Roche following the Fourth Crusade before coming under the Republic of Venice and, lastly, the Ottoman Empire. The city was the second capital of the First Hellenic Republic and of the Kingdom of Greece, from 1827 until 1834.

Sparta was a prominent city-state in Laconia in ancient Greece. In antiquity, the state was known as Lacedaemon (Λακεδαίμων, Lakedaímōn), while "Sparta" referred to its capital, a group of villages in the valley of the Evrotas River in Laconia, in southeastern Peloponnese. Around 650 BC, it rose to become one of the major military powers in Greece, a status it retained until 371 BC.

Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens. Sparta was the principal enemy of Athens during the Peloponnesian War (431–404 BC), from which it emerged victorious after the Battle of Aegospotami. Thebes' victory over Sparta at the Battle of Leuctra in 371 BC ended Spartan hegemony and freed Messenia from Spartan rule; the loss of the slave labor this region provided sent the city into terminal decline as a military power, though it retained its independence until its forcible integration into the Achaean League in 192 BC. The city recovered some autonomy after the Roman conquest of Greece in 146 BC and became a tourist destination during the Roman era, restoring some measure of prosperity. However, Sparta was sacked in 396 AD by the Visigothic king Alaric, and underwent a long period of decline into the medieval period, when much of its population relocated to Mystras. Modern Sparta is a provincial town and the seat of the Laconia regional administration.

Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the Jewish, Christian and Muslim Philosophers and Theologians.

The history of medieval philosophy is traditionally divided into two main periods: the period in the Latin West following the Early Middle Ages until the 12th century, when the works of Aristotle and Plato were rediscovered, translated, and studied upon, and the "golden age" of the 12th, 13th and 14th centuries in the Latin West, which witnessed the culmination of the recovery of ancient philosophy, along with the reception of its Arabic commentators, and significant developments in the fields of philosophy of religion, logic, and metaphysics.

Melancholia or melancholy (Ancient Greek: μελαγχολία, romanized: melancholía; from μέλαινα χολή, mélaina cholḗ, 'black bile') is a concept found throughout ancient, medieval, and premodern medicine in Europe that describes a condition characterized by markedly depressed mood, bodily complaints, and sometimes hallucinations and delusions. Besides a pathological condition, melancholy could also refer to a mood or temperament and at times it was even used as a description of the human condition in general.

Melancholy (or more precisely the 'black bile', from which melancholy derives its name) was regarded as one of the four temperaments matching the four humours. Until the 18th century, doctors and other scholars classified melancholic conditions as such by their perceived common cause – an excess of a notional fluid known as "black bile", which was commonly linked to the spleen. Hippocrates and other ancient physicians described melancholia as a distinct disease with mental and physical symptoms, including persistent fears and despondencies, poor appetite, abulia, sleeplessness, irritability, and agitation. Later, fixed delusions were added by Galen and other physicians to the list of symptoms. In the Middle Ages, the understanding of melancholia shifted to a religious perspective, with sadness seen as a vice and demonic possession, rather than somatic causes, as a potential cause of the disease.

Porphyry (/ˈpɔːrfɪri/; Koine Greek: Πορφύριος, romanized: Porphýrios; c. 234 – c. AD 305) was a Phoenician Neoplatonic philosopher born in Tyre, Roman Phoenicia during Roman rule. He edited and published the Enneads, the only collection of the work of Plotinus, his teacher.

He wrote original works in the Greek language on a wide variety of topics, ranging from music theory to Homer to vegetarianism. His Isagoge or Introduction, an introduction to logic and philosophy, was the standard textbook on logic throughout the Middle Ages in its Latin and Arabic translations. Porphyry was, and still is, also well known for his anti-Christian polemics. Through works such as Philosophy from Oracles and Against the Christians (which was banned by Constantine the Great), he was involved in a controversy with early Christians.

Renovatio imperii Romanorum ("renewal of the empire of the Romans") was a formula declaring an intention to restore or revive the Roman Empire. The formula (and variations) was used by several emperors of the Carolingian and Ottonian dynasties, but the idea was common during Late Antiquity and the Middle Ages.

Some philosophers distinguish two types of rights, natural rights and legal rights.

• Natural rights are those that are not dependent on the laws or customs of any particular culture or government, and so are universal, fundamental and inalienable (they cannot be repealed by human laws, though one can forfeit their enjoyment through one's actions, such as by violating someone else's rights). Natural law is the law of natural rights.
• Legal rights are those bestowed onto a person by a given legal system (they can be modified, repealed, and restrained by human laws). The concept of positive law is related to the concept of legal rights.

Natural law first appeared in ancient Greek philosophy, and was referred to by Roman philosopher Cicero. It was subsequently alluded to by Saint Paul, and then developed in the Middle Ages by Catholic philosophers such as Albert the Great, his pupil Thomas Aquinas, and Jean Gerson in his 1402 work "De Vita Spirituali Animae." During the Age of Enlightenment, the concept of natural laws was used to challenge the divine right of kings, and became an alternative justification for the establishment of a social contract, positive law, and government – and thus legal rights – in the form of classical republicanism. Conversely, the concept of natural rights is used by others to challenge the legitimacy of all such establishments.

Malmesbury (/ˈmɑː(l)mzbəri/) is a town and civil parish in north Wiltshire, England, which lies approximately 14 miles (23 km) west of Swindon, 25 miles (40 km) northeast of Bristol, and 9 miles (14 km) north of Chippenham. The older part of the town is on a hilltop which is almost surrounded by the upper waters of the Bristol Avon and one of its tributaries.

Once the site of an Iron Age fort, in the early medieval period Malmesbury became the site of Malmesbury Abbey, a monastery famed for its learning. It was later home to one of Alfred the Great's fortified burhs for defence against the Vikings. Æthelstan, the first king of all England, was buried in the abbey when he died in 939. As a market town, it became prominent in the Middle Ages as a centre for learning, focused on and around the abbey.

Mount Ararat, also known as Masis or officially Mount Ağrı, is a snow-capped and dormant compound volcano in easternmost Turkey. It consists of two major volcanic cones: Greater Ararat and Little Ararat. Greater Ararat is the highest peak in Turkey and the Armenian highlands with an elevation of 5,137 m (16,854 ft); Little Ararat's elevation is 3,896 m (12,782 ft). The Ararat massif is about 35 km (22 mi) wide at ground base. The first recorded efforts to reach Ararat's summit were made in the Middle Ages, and Friedrich Parrot, Khachatur Abovian, and four others made the first recorded ascent in 1829.

In Europe, the mountain has been called by the name Ararat since the Middle Ages, as it began to be identified with "mountains of Ararat" described in the Bible as the resting place of Noah's Ark, despite contention that Genesis 8:4 does not refer specifically to a Mount Ararat.

The first millennium of the anno Domini or Common Era was a millennium spanning the years 1 to 1000 (1st to 10th centuries; in astronomy: JD 1721425.5 – 2086667.5). The world population rose more slowly than during the preceding millennium, from about 200 million in the year 1 to about 300 million in the year 1000.

In Western Eurasia (Europe and Near East), the first millennium was a time of great transition from Classical Antiquity to the Middle Ages. The 1st century saw the peak of the Roman Empire, followed by its gradual decline during the period of Late Antiquity, the rise of Christianity and the Great Migrations. The second half of the millennium is characterized as the Early Middle Ages in Europe, and marked by the Viking expansion in the west, and the continuation of the Byzantine Empire (Eastern Roman Empire) in the east.