Microcosm and macrocosm in the context of Abdomen


Microcosm and macrocosm in the context of Abdomen

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⭐ Core Definition: Microcosm and macrocosm

The microcosm–macrocosm analogy (or, equivalently, macrocosm–microcosm analogy) refers to a historical view that posited a structural similarity between the human being (the microcosm, i.e., the small order or the small universe) and the cosmos as a whole (the macrocosm, i.e., the great order or the great universe). Given this fundamental analogy, truths about the nature of the cosmos as a whole may be inferred from truths about human nature, and vice versa.

One important corollary of this view is that the cosmos as a whole may be considered to be alive, and thus to have a mind or soul (the world soul), a position advanced by Plato in his Timaeus. Moreover, this cosmic mind or soul was often thought to be divine, most notably by the Stoics and those who were influenced by them, such as the authors of the Hermetica. Hence, it was sometimes inferred that the human mind or soul was divine in nature as well.

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Microcosm and macrocosm in the context of Paracelsianism

Paracelsianism (also Paracelsism; German: Paracelsismus) was an early modern medical movement based on the theories and therapies of Paracelsus. It developed in the second half of the 16th century, during the decades following Paracelsus's death in 1541, and it flourished during the first half of the 17th century, representing one of the most comprehensive alternatives to learned medicine, the traditional system of therapeutics derived from Galenic physiology.

Based on the by then antiquated principle of maintaining harmony between the microcosm and macrocosm, Paracelsianism fell rapidly into decline in the later 17th century with the rise of the scientific movement, but left its mark on medical practices. It was responsible for the widespread introduction of mineral therapies and several other iatrochemical techniques.

View the full Wikipedia page for Paracelsianism
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