Michael (archangel) in the context of "Isra and Mi'raj"

Cluj-Napoca (/ˈkluːʒnæˌpoʊkə/ KLOOZH-na-POH-kə; Romanian: [ˈkluʒ naˈpoka] ), or simply Cluj (Hungarian: Kolozsvár [ˈkoloʒvaːr] , German: Klausenburg), is a city in northwestern Romania. It is the second-most populous city in the country and the seat of Cluj County. Geographically, it is roughly equidistant from Bucharest (445 km; 277 mi), Budapest (461 km; 286 mi) and Belgrade (483 km; 300 mi). Located in the Someșul Mic river valley, the city is considered the unofficial capital of the historical province of Transylvania. For some decades prior to the Austro-Hungarian Compromise of 1867, it was the official capital of the Grand Principality of Transylvania.

As of 2021, 286,598 inhabitants live in the city. The Cluj-Napoca metropolitan area had a population of 411,379 people, while the population of the peri-urban area is approximately 420,000. According to a 2007 estimate, the city hosted an average population of over 20,000 students and other non-residents each year from 2004 to 2007. The city spreads out from St. Michael's Church in Unirii Square, built in the 14th century and named after the Archangel Michael, Cluj's patron saint. The municipality covers an area of 179.52 square kilometres (69.31 sq mi).

An angel is a spiritual heavenly, or supernatural entity, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in various traditions like the Abrahamic religions. Other roles include protectors and guides for humans, such as guardian angels and servants of God. In Western belief-systems the term is often used to distinguish benevolent from malevolent intermediary beings.

Emphasizing the distance between God and mankind, revelation-based belief-systems require angels to bridge the gap between the earthly and the transcendent realm. Angels play a lesser role in monistic belief-systems, since the gap is non-existent. However, angelic beings might be conceived as aid to achieve a proper relationship with the divine.

In the Abrahamic religions (Judaism, Christianity, Islam), Gabriel (/ˈɡeɪbriəl/ GAY-bree-əl) is an archangel with the power to announce God's will to mankind, as the messenger of God. He is mentioned in the Hebrew Bible, the New Testament and the Quran.

In the Book of Daniel, Gabriel appears to the prophet Daniel to explain his visions. The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel of the Israelites, defending them against the angels of the other peoples.

Castillo San Cristóbal (English: Saint Christopher Castle) is a fortress in the Old San Juan historic quarter of San Juan, the capital municipality of Puerto Rico, known for being the largest fortification built by the Spanish in the New World. Dating back to defense expansions following attacks by the English in 1598 and Dutch in 1625, it was first constructed in 1634 as the Caballero de San Miguel (Saint Michael Cavalier) and the Garita del Diablo ("devil’s sentry box"). Over the next 150 years, especially in the reign of King Charles III of Spain, it continued to be developed into a bastion fort with outer ravelins and batteries to reach its largest size in 1783. Rising 150 ft from the Atlantic shoreline, the three-level edifice stands on a hill at the northern coastline of San Juan Islet, guarding the land entry to Old San Juan. Alongside El Morro, La Fortaleza, and other forts part of the Walls of Old San Juan, it protected strategically and militarily important Puerto Rico, or La Llave de las Indias (The Key to the Indies), from invasion by competing world powers during the Age of Sail. It was designated a World Heritage Site by UNESCO in 1983.

The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages. In its most noteworthy recensions, the text describes how Solomon was enabled to build his temple by commanding demons by means of a magical ring that was entrusted to him by the archangel Michael.

The Israʾ and Miʿraj (Arabic: الإسراء والمعراج, al-’Isrā’ wal-Miʿrāj) are the names given to the narrations that the Islamic prophet Muhammad ascended to the sky during a night journey, had a vision of afterlife, and returned. It is believed that expressions without a subject in verses 1-18 of Surāh an-Najm and some verses of the 17th chapter of the Quran, commonly called Surāh al-’Isrā’, allude to the story.

Ibn Sa'd summarizes the earliest version of the written stories; According to him, the angels Gabriel and Michael accompanied Muhammad to a place in the sacred precinct of the Kaaba, between the well of Zamzam and Maqam Ibrahim. There, a ladder (miʿrāj) is said to have been set up by Muhammad and Gabriel, with whose help they ascended to heaven. When he reached the top, Muhammad is said to have met the previous prophets. According to one version of the tradition, Gabriel held Muhammad's hand tightly and ascended with him to heaven. When he reached the Sidrat al-Muntaha mentioned in Sura 53, verse 14, Muhammad saw heaven and hell. So, he was required to perform the original fifty prayers, but negotiated with God to reduce the prayers to 5 and was granted the Last two verses of Al-Baqarah, known as the treasure from God's throne.

The royal doors, holy doors, or beautiful gates are the central doors of the iconostasis in an Eastern Orthodox or Eastern Catholic church. The sanctuary (sometimes called the Altar, which contains the Holy Table) is separated from the nave by a wooden screen called the iconostasis. The iconostasis represents Christian continuity from the veil of the Temple in Jerusalem which separated the people from the Holy of Holies that housed the Ark of the Covenant. Normally, the iconostasis has three doors in it. The two single doors to the right and left are called "deacons' doors" or "angel doors" and they usually have on them icons of either sainted deacons (Saint Stephen, Saint Lawrence, etc.) or the Archangels Michael and Gabriel. These are the doors that the clergy will normally use when entering the sanctuary. The central double doors are the "holy doors" (Slavonic: Svyatýa Vratá), which are considered to be most sacred, and may only be entered at certain sacred moments during the services, and only by ordained clergy (deacons, priests, bishops).

The term Royal Doors (Greek: Ωραία Πύλη: Slavonic: Tsárskiya Vratá) is commonly used to describe the Holy Doors, because Christ passes through these gates during the Great Entrance at the Divine Liturgy (and most especially during the Liturgy of the Presanctified Gifts). More properly, however, these doors should be called the "Beautiful Gate", and in Greek this is the only term used, although the official English sites of the Ecumenical Patriarchate, the Orthodox Church in America and the Antiochian Orthodox Church all use the term "Royal Doors". In Russia, they are sometimes called the "Red Gates", red being synonymous with beautiful.