Mesoamerican codices are manuscripts that present traits of the Mesoamerican indigenous pictoric tradition, either in content, style, or in regards to their symbolic conventions. The unambiguous presence of Mesoamerican writing systems in some of these documents is also an important, but not defining, characteristic, for Mesoamerican codices can comprise pure pictorials, native cartographies with no traces of glyphs on them, or colonial alphabetic texts with indigenous illustrations. Perhaps the best-known examples among such documents are Aztec codices, Maya codices, and Mixtec codices, but other cultures such as the Tlaxcaltec, the Purépecha, the Otomi, the Zapotecs, and the Cuicatecs, are creators of equally relevant manuscripts. The destruction of Mesoamerican civilizations resulted in only about twenty known pre-Columbian codices surviving to modern times.
>>>PUT SHARE BUTTONS HERE<<<
Mesoamerican Codices in the context of Classical Nahuatl language
Classical Nahuatl, also known simply as Aztec or Codical Nahuatl (if it refers to the variants employed in the Mesoamerican Codices through the medium of Aztec Hieroglyphs) and Colonial Nahuatl (if written in Post-conquest documents in the Latin alphabet), is a set of variants of Nahuatl spoken in the Valley of Mexico and central Mexico as a lingua franca at the time of the 16th-century Spanish conquest of the Aztec Empire. During the subsequent centuries, it was largely displaced by Spanish and evolved into some of the modern Nahuan languages in use (other modern dialects descend more directly from other 16th-century variants). Although classified as an extinct language, Classical Nahuatl has survived through a multitude of written sources transcribed by Nahua peoples and Spaniards in the Latin script.
Mesoamerican Codices in the context of Aztec codex
Aztec codices (Nahuatl languages: Mēxihcatl āmoxtli, pronounced [meːˈʃiʔkatɬ aːˈmoʃtɬi]; sg.: codex) are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico. Most of their content is pictorial in nature and they come from the multiple Indigenous groups from before and after Spanish contact. Differences in styles indicate regional and temporal differences. The types of information in manuscripts fall into several broad categories: calendar or time, history, genealogy, cartography, economics/tributes, census and cadastral, and property plans. Codex Mendoza and the Florentine Codex are among the important and popular colonial-era codices. The Florentine Codex, for example is known for providing a Mexica narrative of the Spanish Conquest from the viewpoint of the Indigenous people, instead of Europeans.