Meskhetian Turks in the context of "Forced deportation in the Soviet Union"

The Turkish population refers to the number of ethnic Turkish people in the world. During the Seljuk (1037–1194) and Ottoman (1299–1923) eras, ethnic Turks were settled across the lands conquered by the two empires. In particular, the Turkification of Anatolia (modern Turkey) was the result of the Battle of Manzikert in 1071 and the formation of the Sultanate of Rum. Thereafter, the Ottomans continued Turkish expansion throughout the regions around the Black Sea and the Mediterranean Sea. Consequently, today the Turkish people form a majority in Turkey and Northern Cyprus. There are also significant Turkish minorities who still live in the Balkans, the Caucasus, the Middle East and the Levant, and North Africa.

More recently, the Turkish people have emigrated from their traditional areas of settlement for various reasons, forming a large diaspora. From the mid-twentieth century onwards, unskilled workers from Turkey settled mainly in German and French speaking countries of Western Europe, in contrast, a "brain drain" of skilled workers from Turkey migrated mostly to North America. Moreover, ethnic Turks from other traditional areas of Turkish settlement have emigrated mostly due to political reasons. For example, the Meskhetian Turks were deported to Central Asia from Georgia in 1944; Turkish Cypriots have emigrated mostly as refugees to the English-speaking world during the Cyprus conflict and its immediate aftermath; Cretan Turks have significant populations in the Arab world as a result of being expelled from Greece; etc..

The Turkish diaspora (Turkish: Türk diasporası or Türk gurbetçiler) refers to ethnic Turkish people who have migrated from, or are the descendants of migrants from, the Republic of Turkey, Northern Cyprus or other modern nation-states that were once part of the former Ottoman Empire. Therefore, the Turkish diaspora is not only formed by people with roots from mainland Anatolia and Eastern Thrace (i.e. the modern Turkish borders); rather, it is also formed of Turkish communities which have also left traditional areas of Turkish settlements in the Balkans (such as Bulgaria, Greece, North Macedonia, Romania, etc.), the island of Cyprus, the region of Meskhetia in Georgia, and the Arab world (such as Algeria, Iraq, Lebanon).

In particular, most mainland Turkish migration has been to Western and Northern Europe. Meanwhile, almost all the Turkish minorities in former Ottoman lands have a large diaspora in Turkey, many having migrated as muhacirs (refugees); furthermore, the Cretan Turks have migrated throughout the Levant; Cypriot Turks have a significant diaspora in the English-speaking countries (especially the UK and Australia); the Meskhetian Turks have a large diaspora in Central Asia; and Algerian Turks and Tunisian Turks have mostly settled in France. Since Bulgarian Turks and Romanian Turks gained EU citizenship in 2007, their diasporas in Western Europe significantly increased once restrictions on movement came to a halt in 2012.

Special settlements in the Soviet Union were the result of population transfers and were performed in a series of operations organized according to social class or nationality of the deported. Resettling of "enemy classes" such as prosperous peasants and entire populations by ethnicity was a method of political repression in the Soviet Union, although separate from the Gulag system of penal labor. Involuntary settlement played a role in the colonization of virgin lands of the Soviet Union. This role was specifically mentioned in the first Soviet decrees about involuntary labor camps. Compared to the Gulag labor camps, the involuntary settlements had the appearance of "normal" settlements: people lived in families, and there was slightly more freedom of movement; however, that was permitted only within a small specified area. All settlers were overseen by the NKVD; once a month a person had to register at a local law enforcement office at a selsoviet in rural areas or at a militsiya department in urban settlements. As second-class citizens, deported peoples designated as "special settlers" were prohibited from holding a variety of jobs, returning to their region of origin, attending prestigious schools, and even joining the cosmonaut program. Due to this, special settlements have been described as a type of apartheid by historian J. Otto Pohl.

After the special settlement system was officially abolished in the 1950s, most deported indigenous peoples were allowed to return to their homelands, except for the Crimean Tatars and Meskhetian Turks, who were denied the right of return in the Khrushchev and Brezhnev era and largely remained in areas they were deported to because of the Soviet residence permit system (propiska).