Meroitic language in the context of "Claude Rilly"

Meroë (/ˈmɛroʊiː/; also spelled Meroe; Meroitic: 𐦨𐦡𐦷𐦡𐦥𐦢, romanized: Medewi; Arabic: مرواه, romanized: Meruwah and مروي, Meruwi; Ancient Greek: Μερόη, romanized: Meróē) was an ancient city on the east bank of the Nile about 6 km north-east of the Kabushiya station near Shendi, Sudan, approximately 200 km north-east of Khartoum. Near the site is a group of villages called Bagrawiyah (Arabic: البجراوية). This city was the capital of the Kingdom of Kush for several centuries from around 590 BC, until its collapse in the 4th century AD. The Kushitic Kingdom of Meroë gave its name to the "Island of Meroë", which was the modern region of Butana, a region bounded by the Nile (from the Atbarah River to Khartoum), the Atbarah and the Blue Nile.

The city of Meroë was on the edge of Butana. There were two other Meroitic cities in Butana: Musawwarat es-Sufra and Naqa. The first of these sites was given the name Meroë by the Persian king Cambyses, in honor of his sister who was called by that name. The city had originally borne the ancient appellation Saba, named after the country's original founder. The eponym Saba, or Seba, is named for one of the sons of Cush (see Genesis 10:7). The presence of numerous Meroitic sites within the western Butana region and on the border of Butana proper is significant to the settlement of the core of the developed region. The orientation of these settlements exhibit the exercise of state power over subsistence production.

Hathor (Ancient Egyptian: ḥwt-ḥr, lit. 'House of Horus', Ancient Greek: Ἁθώρ Hathōr, Coptic: ϩⲁⲑⲱⲣ, Meroitic: 𐦠𐦴𐦫𐦢‎ Atari) was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form, she had a vengeful aspect that protected him from his enemies. Her beneficent side represented beauty, music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.

Hathor was often depicted as a cow, symbolizing her maternal and celestial aspect, although her most common form was a woman wearing a headdress of cow horns and a sun disk. She could also be represented as a lioness, a cobra, or a sycomore tree.

Musawwarat es-Sufra (Arabic:المصورات الصفراء al-Musawwarāt as-sufrā, Meroitic: Aborepi, Old Egyptian: jbrp, jpbr-ˁnḫ), also known as Al-Musawarat Al-Sufra, is a large Meroitic temple complex in modern Sudan, dating back to the early Meroitic period of the 3rd century BC. It is located in a large basin surrounded by low sandstone hills in the western Butana, 180 km northeast of Khartoum, 20 km north of Naqa and approximately 25 km south-east of the Nile. With Meroë and Naqa it is known as the Island of Meroe, and was listed as a UNESCO World Heritage Site in 2011. Constructed in sandstone, the main features of the site include the Great Enclosure, the Lion Temple of Apedemak and the Great Reservoir. Most significant is the number of representations of elephants, suggesting that this animal played an important role at Musawwarat es-Sufra.

Naqa or Naga'a (Meroitic: 𐦶𐦬𐦲𐦵‎, romanized: Tolakate; Arabic: ٱلـنَّـقْـعَـة, romanized: An-Naqʿah) is a ruined ancient city of the Kushite Kingdom of Meroë in modern-day Sudan. The ancient city lies about 170 km (110 miles) north-east of Khartoum, and about 50 km (31 miles) east of the Nile River located at approximately MGRS 36QWC290629877. Here smaller wadis meet the Wadi Awateib coming from the center of the Butana plateau region, and further north at Wad ban Naqa from where it joins the Nile. Naqa was only a camel or donkey's journey from the Nile, and could serve as a trading station on the way to the east; thus it had strategic importance.

Naqa is one of the largest ruined sites in the country and indicates an important ancient city once stood in the location. It was one of the centers of the Kingdom of Meroë, which served as a bridge between the Mediterranean world and Africa. The site has two notable temples, one devoted to Amun and the other to Apedemak which also has a Roman kiosk nearby. With Meroë and Musawwarat es-Sufra it is known as the Island of Meroe, and was listed as a UNESCO World Heritage Site in 2011.

The Northern Eastern Sudanic, Eastern k Sudanic, Ek Sudanic, NNT or Astaboran languages may form a primary division of the proposed Eastern Sudanic family. They are characterised by having a /k/ in the first person singular pronoun "I/me", as opposed to the Southern Eastern Sudanic languages, which have an /n/. Nyima has yet to be conclusively linked to the other languages, and would appear to be the closest relative of Ek Sudanic rather than Ek Sudanic proper.

The most well-known language of this group is Nubian. According to Claude Rilly, the ancient Meroitic language appears on limited evidence to be closely related to the languages of this group.

18°32′N 31°50′E / 18.53°N 31.84°E / 18.53; 31.84

Napata /ˈnæpətə/ (Ancient Egyptian: Npt, Npy; Meroitic: 𐦩𐦧𐦵‎, romanized: Napate; Ancient Greek: Νάπατα and Ναπάται) was a city of ancient Kush at the fourth cataract of the Nile founded by the Egyptian Amun cult for Egyptian pilgrims given by its, as suggested, Egyptian name. It is located approximately 1.5 kilometers from the east side of the river at the site of modern Karima, Sudan.

In most classifications, the Eastern Sudanic languages are a group of nine families of languages that may constitute a branch of the Nilo-Saharan language family. Eastern Sudanic languages are spoken from southern Egypt to northern Tanzania.

Nubian (and possibly Meroitic) gives Eastern Sudanic some of the earliest written attestations of African languages. However, the largest branch by far is Nilotic, spread by extensive and comparatively recent conquests throughout East Africa. Before the spread of Nilotic, Eastern Sudanic was centered in present-day Sudan. The name "East Sudanic" refers to the eastern part of the region of Sudan where the country of Sudan is located, and contrasts with Central Sudanic and Western Sudanic (modern Mande, in the Niger–Congo family).

The Meroitic script consists of two alphasyllabic scripts developed to write the Meroitic language at the beginning of the Meroitic Period (3rd century BC) of the Kingdom of Kush. The two scripts are Meroitic Cursive, derived from Demotic Egyptian, and Meroitic Hieroglyphs, derived from Egyptian hieroglyphs. Meroitic Cursive is the most widely attested script, constituting ~90% of all inscriptions, and antedates, by a century or more, the earliest surviving Meroitic hieroglyphic inscription. Greek historian Diodorus Siculus (ca. 50 BC) described the two scripts in his Bibliotheca historica, Book III (Africa), Chapter 4. The last known Meroitic inscription is the Meroitic Cursive inscription of the Blemmye king, Kharamadoye, from a column in the Temple of Kalabsha (REM 0094), which has recently been re-dated to AD 410/ 450 of the 5th century. Before the Meroitic Period, Egyptian hieroglyphs were used to write Kushite names and lexical items.

Though the Kingdom of Kush ended with the fall of the royal capital of Meroë, use of the language and Cursive script continued for a time after that event. During the 6th century Christianization of Nubia, the Kushite language and Cursive script were replaced by Byzantine Greek, Coptic, and Old Nubian. The Old Nubian script, derived from the Uncial Greek script, added three Meroitic Cursive letters: ⟨ne⟩, ⟨w(a)⟩, and possibly ⟨kh(a)⟩, for Old Nubian [ɲ], [w – u], and [ŋ] respectively. This addition of Meroitic Cursive letters suggests that the development of the Old Nubian script began at least two centuries before its first full attestation in the late 8th century and/or that knowledge of the Kushite language and script was retained until the 8th century.