Men (Middle-earth) in the context of "Rohan (Middle-earth)"

Rohan is a fictional kingdom of Men in J. R. R. Tolkien's fantasy setting of Middle-earth. Known for its horsemen, the Rohirrim, Rohan provides its ally Gondor with cavalry. Its territory is mainly grassland. The Rohirrim call their land the Mark or the Riddermark, names recalling that of the historical kingdom of Mercia, the region of Western England where Tolkien lived.

Tolkien grounded Rohan in elements inspired by Anglo-Saxon tradition, poetry, and linguistics, specifically in its Mercian dialect, in everything but its use of horses. Tolkien used Old English for the kingdom's language and names, pretending that this was in translation of Rohirric. Meduseld, the hall of King Théoden, is modelled on Heorot, the great hall in Beowulf.

The Ainulindalë (Quenya: [ˌai̯nuˈlindalɛ]; "Music of the Ainur") is the creation account in J. R. R. Tolkien's legendarium, published posthumously as the first part of The Silmarillion in 1977. The Ainulindalë sets out a central part of the cosmology of Tolkien's legendarium, telling how the Ainur, a class of angelic beings, perform a great music prefiguring the creation of the material universe, Eä, including Middle-Earth.The creator Eru Ilúvatar introduces the theme of the sentient races of Elves and Men, not anticipated by the Ainur, and gives physical being to the prefigured universe. Some of the Ainur decide to enter the physical world to prepare for their arrival, becoming the Valar and Maiar.

Tolkien wrote the initial version of the Ainulindalë between November 1919 and the spring of 1920 as "Music of the Ainur", and then completely rewrote it in 1930. He continued to make further revisions throughout his life. The early version was eventually published by his son Christopher in The Book of Lost Tales 1.

Magic in Middle-earth is the use of supernatural power in J. R. R. Tolkien's fictional Middle-earth. Tolkien distinguishes ordinary magic from witchcraft, the latter always deceptive, stating that either type could be used for good or evil.

Several of the races of Middle-earth are inherently able to work magic, from the godlike Ainur (including Wizards and Balrogs, both being members of the angelic race of Maiar) and the immortal Elves to Dragons and to some extent also Dwarves. Men and Hobbits could not directly work magic, but could make use of more or less magical artefacts made by others, such as Númenorean swords (made by Men with Elvish blood) and the Phial of Galadriel given to Frodo. Some of the magical artefacts were of great power, including the Palantíri or Stones of Seeing, but by far the most powerful was the One Ring, made by the Dark Lord Sauron and embodying much of his former power.

The geography of Middle-earth encompasses the physical, political, and moral geography of J. R. R. Tolkien's fictional continent Middle-earth on the planet Arda, but widely taken to mean all of creation (Eä) as well as all of his writings about it. Arda was created as a flat world, incorporating a Western continent, Aman, which became the home of the godlike Valar, as well as Middle-earth. At the end of the First Age, the Western part of Middle-earth, Beleriand, was drowned in the War of Wrath. In the Second Age, a large island, Númenor, was created in the Great Sea, Belegaer, between Aman and Middle-earth; it was destroyed in a cataclysm near the end of the Second Age, in which Arda was remade as a spherical world, and Aman was removed so that Men could not reach it.

In The Lord of the Rings, Middle-earth at the end of the Third Age is described as having free peoples, namely Men, Hobbits, Elves, and Dwarves in the West, opposed to peoples under the control of the Dark Lord Sauron in the East. Some commentators have seen this as implying a moral geography of Middle-earth. Tolkien scholars have traced many features of Middle-earth to literary sources such as Beowulf, the Poetic Edda, or the mythical Myrkviðr. They have in addition suggested real-world places such as Venice, Rome, and Constantinople/Byzantium as analogues of places in Middle-earth. The cartographer Karen Wynn Fonstad has created detailed thematic maps for Tolkien's major Middle-earth books, The Hobbit, The Lord of the Rings, and The Silmarillion.

Bree is a fictional village in J. R. R. Tolkien's Middle-earth, east of the Shire. Bree-land, which contains Bree and a few other villages, is the only place where Hobbits and Men lived side by side. It was inspired by the name of the Buckinghamshire village of Brill, meaning "hill-hill", which Tolkien visited regularly in his early years at the University of Oxford, and informed by his passion for linguistics.

In Bree is The Prancing Pony inn, where the wizard Gandalf meets the Dwarf Thorin Oakenshield, setting off the quest to Erebor described in The Hobbit, and where Frodo Baggins puts on the One Ring, attracting the attention of the Dark Lord Sauron's spies and an attack by the Black Riders.

Elrond Half-elven is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. Both of his parents, Eärendil and Elwing, were half-elven, having both Men and Elves as ancestors. He is the bearer of the elven-ring Vilya, the Ring of Air, and master of Rivendell, where he has lived for thousands of years through the Second and Third Ages of Middle-earth. He was the Elf-king Gil-galad's herald at the end of the Second Age, saw Gil-galad and king Elendil fight the dark lord Sauron for the One Ring, and saw Elendil's son Isildur take it rather than destroy it.

He is introduced in The Hobbit, where he plays a supporting role, as he does in The Lord of the Rings and The Silmarillion. Scholars have commented on Elrond's archaic style of speech, noting that this uses genuinely archaic grammar, not just a sprinkling of old words. The effect is to make his speech distinctive, befitting his age and status, while remaining clear, and avoiding quaintness. He has been called a guide or wisdom figure, a wise person able to provide useful counsel to the protagonists. It has been noted that just as Elrond prevented his daughter Arwen from marrying until conditions were met, so Tolkien's guardian, Father Francis Xavier Morgan, prevented Tolkien from becoming engaged or marrying until he came of age.