Memorialism in the context of "Nondenominational Christianity"

Play Trivia Questions online!

or

Skip to study material about Memorialism in the context of "Nondenominational Christianity"

Ad spacer

⭐ Core Definition: Memorialism

Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony. The term comes from the Gospel of Luke 22:19: "Do this in remembrance of me", and the attendant interpretation that the Lord's Supper's chief purpose is to help the participant prayerfully remember Jesus and his sacrifice on the Cross, and symbolically renew commitment.

This viewpoint is commonly held by Anabaptists, the Plymouth Brethren, many Restorationist denominations (such as Jehovah's Witnesses), some Baptists, Pentecostals, and most Non-denominational churches, as well as those identifying with liberal Christianity.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Memorialism in the context of Anamnesis (Christianity)

Anamnesis is also a key concept in the liturgical theology: in worship, Christians recall God's saving deeds. This memorial aspect is not simply a passive process but one by which the Christian can actually enter into the Paschal mystery.

↑ Return to Menu

Memorialism in the context of Tetrapolitan Confession

The Tetrapolitan Confession (Latin: Confessio Tetrapolitana, German: Vierstädtebekenntnis), also called the Strasbourg Confession or Swabian Confession, was an early Protestant confession of faith drawn up by Martin Bucer and Wolfgang Capito and presented to the Emperor Charles V at the Diet of Augsburg on 9 July 1530 on behalf of the four south German cities of Konstanz, Lindau, Memmingen and Strasbourg. (The name "Tetrapolitan" means "of the four cities".) The confession was based on an early draft of the Augsburg Confession to which Bucer and Capito had secretly obtained access, but amended in the direction of Zwinglianism. Its purpose was to prevent a schism within Protestantism. It is the oldest confession of the Reformed tradition produced in Germany.

Bucer and Capito were called to the Diet of Augsburg by the envoys of Strasbourg, who were aware that Philipp Melanchthon was working on a Saxon Confession that would represent the Lutheran position. The north Germans (Lutherans) and the south Germans and Swiss had been divided in opinion since 1524 on the subject of the Lord's Supper, with the Lutherans supporting sacramental union (the physical presence of Christ's body in the sacrament) and the Zwinglians memorialism (the sacrament as a spiritual memorial only). This division had reached its high point in the Marburg Colloquy between Zwingli and Luther in 1529.

↑ Return to Menu