Memorabilia (Xenophon) in the context of "Canonical gospel"

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⭐ Core Definition: Memorabilia (Xenophon)

Memorabilia (original title in Ancient Greek: Ἀπομνημονεύματα, romanizedApomnēmoneúmata) is a collection of Socratic dialogues by Xenophon (ca. 430 - 354 BC), a student of Socrates (ca. 470 – 399 BC). The lengthiest and most famous of Xenophon's Socratic writings, the Memorabilia is essentially an apologia (defense) of Socrates, differing from both Xenophon's Apology of Socrates to the Jury and Plato's Apology. Both Xenophon's and Plato's Apologies present Socrates as defending himself before the jury, whereas the Memorabilia presents Xenophon's own defense of Socrates, offering edifying examples of Socrates' conversations and activities along with occasional commentary from Xenophon. Memorabilia was particularly influential in Cynic and later Stoic philosophy.

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Memorabilia (Xenophon) in the context of Gospel

Gospel originally meant the Christian message ("the gospel"), but in the second century AD the term euangélion (Koine Greek: εὐαγγέλιον, lit.'good news', from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death, and concluding with various reports of his post-resurrection appearances.

The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memoirs of Socrates. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present the Christian message of the second half of the first century AD, Modern biblical scholars are therefore cautious of relying on the gospels uncritically as historical documents, and although they afford a good idea of Jesus' public career, critical study has largely failed to distinguish his original ideas from those of the later Christian authors, and the focus of research has therefore shifted to Jesus as remembered by his followers, and understanding the Gospels themselves.

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Memorabilia (Xenophon) in the context of Simmias of Thebes

Simmias of Thebes (Ancient Greek: Σιμμίας Θηβαῖος; fl. 5th–4th century BC) was an ancient Greek philosopher, disciple of Socrates, and a friend of Cebes. In his Memorabilia, Xenophon includes him in the inner circle of Socrates' followers. He appears in Plato's Phaedo as a main discussion partner of Socrates alongside Cebes, as well as Crito, Phaedrus, and Epistle XIII.

In addition to the references in Plato and Xenophon, Diogenes Laërtius mentions Simmias as the author of 23 brief dialogues, now lost, including On Philosophy and On Music. Simmias appears as a character in Plutarch's De Genio Socratis section of the Moralia. A pseudepigraphic letter from Xenophon to Simmias and Cebes is included in the Cynic epistles attributed to Socrates' followers. Two short works are also attributed to him in the Greek Anthology, a couplet on Sophocles and an epitaph on Plato.

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