Mekhilta of Rabbi Shimon ben Yochai in the context of "Nachmanides"

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⭐ Core Definition: Mekhilta of Rabbi Shimon ben Yochai

The Mekhilta of Rabbi Shimon ben Yochai (Jewish Babylonian Aramaic: מכילתא דרבי שמעון בן יוחאי, romanized: Mǝkhilta dǝ-Rabbi Shimʿon ben Yoḥai) is midrash halakha on the Book of Exodus from the school of Rabbi Akiva attributed to Shimon bar Yochai.

No midrash of this name is mentioned in Talmudic literature, but Nachmanides (d.1270) refers to one which he calls either Mekhilta de-Rabbi Shimon ben Yochai, Mekhilta Achǝrita de-Rabbi Shimon, or simply Mekhilta Acheret. Todros ben Joseph Abulafia (d.1285) also refers to Mekhilta de-Rabbi Shimon ben Yochai.

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Mekhilta of Rabbi Shimon ben Yochai in the context of Shimon bar Yochai

Shimon bar Yochai (Zoharic Aramaic: שמעון בר יוחאי, Šimʿon bar Yoḥay) or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי), also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars.

In addition, the essential legal works called the Sifre and Mekhilta of Rabbi Shimon ben Yochai are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatron is also known, called The Secrets of Rabbi Simon ben Yohai.

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Mekhilta of Rabbi Shimon ben Yochai in the context of Mekhilta of Rabbi Ishmael

The Mekhilta of Rabbi Ishmael (Jewish Babylonian Aramaic: מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltʰɑ/, "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Aramaic title Mekhilta corresponds to the Mishnaic Hebrew term מדה middā "measure," "rule", and is used to denote a compilation of exegesis (מדות middoṯ; compare talmudical hermeneutics). Other important mekhiltas were those of Shimon bar Yochai and on Book of Deuteronomy. The latter work was also associated with Rabbi Ishmael's teachings.

According to Steven Fine, both Sifra and the Mekhilta I. were concerned with the sanctification of early study houses after the destruction of the Second Temple.

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