Medieval Latin in the context of Poliziano


Medieval Latin in the context of Poliziano

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⭐ Core Definition: Medieval Latin

Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages. It was also the administrative language in the former Roman Provinces of Mauretania, Numidia and Africa Proconsularis under the Vandals, the Byzantines and the Romano-Berber Kingdoms, until it declined after the Arab Conquest. Medieval Latin in Southern and Central Visigothic Hispania, conquered by the Arabs immediately after North Africa, experienced a similar fate, only recovering its importance after the Reconquista by the Northern Christian Kingdoms. In this region, it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Church, and as the working language of science, literature, law, and administration.

Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as for the increasing integration of Christianity. Despite some meaningful differences from Classical Latin, its writers did not regard it as a fundamentally different language. There is no real consensus on the exact boundary where Late Latin ends and Medieval Latin begins. Some scholarly surveys begin with the rise of early Ecclesiastical Latin in the middle of the 4th century, others around 500, and still others with the replacement of written Late Latin by written Romance languages starting around the year 900.

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Medieval Latin in the context of Officer

An officer is a person who has a position of authority in a hierarchical organization. The term derives from Old French oficier "officer, official" (early 14c., Modern French officier), from Medieval Latin officiarius "an officer," from Latin officium "a service, a duty" the late Latin from officiarius, meaning "official."

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Medieval Latin in the context of Fallibilism

Originally, fallibilism (from Medieval Latin: fallibilis, "liable to error") is the philosophical principle that propositions can be accepted even though they cannot be conclusively proven or justified, or that neither knowledge nor belief is certain. The term was coined in the late nineteenth century by the American philosopher Charles Sanders Peirce, as a response to foundationalism. Theorists, following Austrian-British philosopher Karl Popper, may also refer to fallibilism as the notion that knowledge might turn out to be false. Furthermore, fallibilism is said to imply corrigibilism, the principle that propositions are open to revision. Fallibilism is often juxtaposed with infallibilism.

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Medieval Latin in the context of Anno Domini

The terms anno Domini (AD) and before Christ (BC) are used when designating years in the Gregorian and Julian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English, and equivalent abbreviations are used in other languages: the Latin form, rarely used in English, is ante Christum natum (ACN) or ante Christum (AC).

This calendar era takes as its epoch the traditionally reckoned year of the conception or birth of Jesus. Years AD are counted forward since that epoch and years BC are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525 by the Eastern Roman monk Dionysius Exiguus but was not widely used until the 9th century. Modern scholars believe that the actual date of birth of Jesus was about 5 BC.

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Medieval Latin in the context of Magna Carta

Magna Carta (Medieval Latin for "Great Charter"), sometimes spelled Magna Charta, is a royal charter of rights sealed by King John of England at Runnymede, near Windsor, on 15 June 1215. First drafted by the Archbishop of Canterbury, Cardinal Stephen Langton, to make peace between the unpopular king and a group of rebel barons who demanded that the King confirm the Charter of Liberties, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift and impartial justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood by their commitments, and the charter was annulled by Pope Innocent III, leading to the First Barons' War.

After John's death, the regency government of his young son, Henry III, reissued the document in 1216, stripped of some of its more radical content, in an unsuccessful bid to build political support for their cause. At the end of the war in 1217, it formed part of the peace treaty agreed at Lambeth, where the document acquired the name "Magna Carta", to distinguish it from the smaller Charter of the Forest, which was issued at the same time. Short of funds, Henry reissued the charter again in 1225 in exchange for a grant of new taxes. His son, Edward I, repeated the exercise in 1297, this time confirming it as part of England's statute law. However, Magna Carta was not unique; other legal documents of its time, both in England and beyond, made broadly similar statements of rights and limitations on the powers of the Crown. The charter became part of English political life and was typically renewed by each monarch in turn. As time went by and the fledgling Parliament of England passed new laws, it lost some of its practical significance.

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Medieval Latin in the context of Griffins

The griffin, griffon, or gryphon (Ancient Greek: γρύψ, romanizedgrýps; Classical Latin: gryps or grypus; Late and Medieval Latin: gryphes, grypho etc.; Old French: griffon) is a legendary creature with the body, tail, and back legs of a lion, and the head and wings of an eagle with its talons on the front legs.

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Medieval Latin in the context of Neo-Latin

Neo-Latin (also known as New Latin and Modern Latin) is the style of written Latin used in original literary, scholarly, and scientific works, first in Italy during the Italian Renaissance of the fourteenth and fifteenth centuries, and then across northern Europe after about 1500, as a key feature of the humanist movement. Through comparison with Latin of the Classical period, scholars from Petrarch onwards promoted a standard of Latin closer to that of the ancient Romans, especially in grammar, style, and spelling. The term Neo-Latin was however coined much later, probably in Germany in the late eighteenth century, as Neulatein, spreading to French and other languages in the nineteenth century. Medieval Latin had diverged quite substantially from the classical standard and saw notable regional variation and influence from vernacular languages. Neo-Latin attempts to return to the ideal of Golden Latinity in line with the Humanist slogan ad fontes.

The new style of Latin was adopted throughout Europe, first through the spread of urban education in Italy, and then the rise of the printing press and of early modern schooling. Latin was learnt as a spoken language as well as written, as the vehicle of schooling and University education, while vernacular languages were still infrequently used in such settings. As such, Latin dominated early publishing, and made up a significant portion of printed works until the early nineteenth century.

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Medieval Latin in the context of Bachelor's degree

A bachelor's degree (from Medieval Latin baccalaureus; or baccalaureate, from Modern Latin baccalaureatus) is an undergraduate degree awarded by higher education institutions upon completion of a course of study lasting three to six years (depending on the institution and academic discipline). The two most common bachelor's degrees are the Bachelor of Arts (BA) and the Bachelor of Science (BS or BSc). In some institutions and educational systems, certain bachelor's degrees can only be taken as graduate or postgraduate educations after a first degree has been completed, although more commonly the successful completion of a bachelor's degree is a prerequisite for further courses such as a master's or a doctorate.

In countries with qualifications frameworks, bachelor's degrees are normally one of the major levels in the framework (sometimes two levels where non-honours and honours bachelor's degrees are considered separately). However, some qualifications titled bachelor's degree may be at other levels (e.g., MBBS) and some qualifications with non-bachelor's titles may be classified as bachelor's degrees (e.g. the Scottish MA and Canadian MD).

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Medieval Latin in the context of Offertory

The offertory (from Medieval Latin offertorium and Late Latin offerre) is the part of a Eucharistic service when the bread and wine for use in the service are ceremonially placed on the altar.

A collection of alms (offerings) from the congregation, which may take place also at non-Eucharistic services, often coincides with this ceremony.

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Medieval Latin in the context of West Francia

In medieval historiography, West Francia (Medieval Latin: Francia occidentalis) or the Kingdom of the West Franks (Latin: regnum Francorum occidentalium) constitutes the initial stage of the Kingdom of France and extends from the Treaty of Verdun in 843 to 987, the beginning of the Capetian dynasty. It was created from the division of the Carolingian Empire following the death of Louis the Pious, with its neighbor East Francia eventually evolving into the Kingdom of Germany.

West Francia extended further north and south than modern metropolitan France, but it did not extend as far east. It did not include such future French holdings as Lorraine, the County and Kingdom of Burgundy (the duchy was already a part of West Francia), Alsace and Provence in the east and southeast for example. It also did not include the Brittany peninsula in the west.

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Medieval Latin in the context of Ciborium (container)

A ciborium (plural ciboria; Medieval Latin ciborium "drinking cup", from the Ancient Greek κιβώριον kibōrion, "drinking cup") is a vessel, normally in metal. It was originally a particular shape of drinking cup in ancient Greece and Rome, but the word later came to refer to a large covered cup designed to hold hosts for, and after, the Eucharist, thus the counterpart (for the bread) of the chalice (for the wine).

The word is also used for a large canopy over the altar of a church, which was a common feature of Early Medieval church architecture, now relatively rare.

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Medieval Latin in the context of Late Latin

Late Latin is the scholarly name for the form of written Latin of late antiquity. English dictionary definitions of Late Latin date this period from the 3rd to 6th centuries CE, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin.

Being a written language, Late Latin is not the same as Vulgar Latin, or more specifically, the spoken Latin of the post-Imperial period. The latter served as the ancestor of the Romance languages. Although Late Latin reflects an upsurge in the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. As such it is an important source of information about changes in the spoken language, while not being a simple replication of the state of the oral language at the time. Also, Late Latin is not identical to Christian patristic Latin, used in the theological writings of the early Christian fathers. While Christian writings used a subset of Late Latin, pagans, such as Ammianus Marcellinus or Macrobius, also wrote extensively in Late Latin, especially in the early part of the period.

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Medieval Latin in the context of Cambridge Songs

The Cambridge Songs (Carmina Cantabrigiensia) are a collection of Goliardic medieval Latin poems found on ten leaves (ff. 432–41) of the Codex Cantabrigiensis (C, MS Gg. 5.35), now in Cambridge University Library.

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Medieval Latin in the context of Hijrah

The Hijrah, (Arabic: الهجرة, romanizedal-Hijrah, lit.'migration') also Hegira (from Medieval Latin), was the journey the Islamic prophet Muhammad and his followers took from Mecca to Medina. The year in which the Hijrah took place is also identified as the epoch of the Lunar Hijri and Solar Hijri calendars; its date equates to 16 July 622 in the Julian calendar.

Early in Muhammad's preaching of Islam, his followers only included his close friends and relatives. Most of his tribesmen, the Quraysh, however, were indifferent to his activities, as they did not appear to be particularly interested in devotional meetings, and accordingly, Muhammad did not encounter any serious opposition from them; that was the case until he began to challenge their beliefs, which caused tensions to arise.

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Medieval Latin in the context of Merovingian dynasty

The Merovingian dynasty (/ˌmɛrəˈvɪniən/) was the ruling family of the Franks from around the middle of the 5th century until Pepin the Short in 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gallo-Romans under their rule. They conquered most of Gaul, defeating the Visigoths (507) and the Burgundians (534), and also extended their rule into Raetia (537). In Germania, the Alemanni, Bavarii and Saxons accepted their lordship. The Merovingian realm was the largest and most powerful of the states of western Europe following the breakup of the empire of Theodoric the Great.

The dynastic name, medieval Latin Merovingi or Merohingii ("sons of Merovech"), derives from an unattested Frankish form, akin to the attested Old English Merewīowing, with the final -ing being a typical Germanic patronymic suffix. The name derives from Salian King Merovech, who is at the center of many legends. Unlike the Anglo-Saxon royal genealogies, the Merovingians never claimed descent from a god, nor is there evidence that they were regarded as sacred.

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Medieval Latin in the context of Chronica sancti Pantaleonis

The Chronica sancti Pantaleonis, also called the Annales sancti Panthaleonis Coloniensis maximi, is a medieval Latin universal history written at the Benedictine monastery of Saint Pantaleon in Cologne. It was written in 1237 and covers the history of the world in a series of annals from Creation down to the year of composition. A continuation down to 1249 was added later. Up to the year 1199 it relies heavily on other sources; from 1200 it is an independent source.

The Chronica emphasises the four "great kingdoms" of Daniel (the regna maxima). For ancient history, it relies on Flavius Josephus, Paulus Orosius, Justinus, the Venerable Bede, Regino of Prüm and Petrus Comestor. For more recent events in Germany the annalist used the Chronicon universale of Frutolf von Michelsberg, the chronicle of Ekkehard von Aura and the Chronica regia Coloniensis.

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Medieval Latin in the context of Tannin

Tannins (or tannoids) are a class of astringent, polyphenolic biomolecules that bind to and precipitate proteins and various other organic compounds including amino acids and alkaloids. The term tannin is widely applied to any large polyphenolic compound containing sufficient hydroxyls and other suitable groups (such as carboxyls) to form strong complexes with various macromolecules.

The term tannin (from scientific French tannin, from French tan "crushed oak bark", tanner "to tan", cognate with English tanning, Medieval Latin tannare, from Proto-Celtic *tannos "oak") refers to the abundance of these compounds in oak bark, which was used in tanning animal hides into leather.

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