Matthew Paris in the context of "William Longespée, 3rd Earl of Salisbury"

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⭐ Core Definition: Matthew Paris

Matthew Paris, also known as Matthew of Paris (Latin: Matthæus Parisiensis, lit.'Matthew the Parisian'; c. 1200 – 1259), was an English Benedictine monk, chronicler, artist in illuminated manuscripts, and cartographer who was based at St Albans Abbey in Hertfordshire. He authored a number of historical works, many of which he scribed and illuminated himself, typically in drawings partly coloured with watercolour washes, sometimes called "tinted drawings". Some were written in Latin, others in Anglo-Norman or French verse. He is sometimes confused with the nonexistent Matthew of Westminster.

His Chronica Majora is a renowned Medieval work, in many cases being a key source for mid-13th century Europe, partially due to his verbose insertion of personal opinions into his narrative and his use of sources such as records, letters, and conversations with witnesses to events including the English king Henry III, earl Richard of Cornwall, the Norwegian king Haakon IV, a number of English bishops, and many others. Modern historians recognise Paris's biases. He often tended to glorify Holy Roman Emperor Frederick II and denigrate the pope, expressing strong criticism of centralised church authority and at times royal power. However, in his Historia Anglorum, Paris displays a highly negative view of Frederick, going as far as to describe him as a "tyrant" who "committed disgraceful crimes".

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👉 Matthew Paris in the context of William Longespée, 3rd Earl of Salisbury

William Longespée, 3rd Earl of Salisbury (In or before 1167 – 7 March 1226) ("Long Sword", Latinised to de Longa Spatha) was an Anglo-Norman nobleman, primarily remembered for his command of the English forces at the Battle of Damme and for remaining loyal to his half-brother, King John, until shortly before John's death. His nickname "Longespée" is generally taken as a reference to his great physical height and the oversized weapons that he used.

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Matthew Paris in the context of Frisian participation in the Crusades

Frisian involvement in the Crusades is attested from the very beginning of the First Crusade, but their presence is only felt substantially during the Fifth Crusade. They participated in almost all the major Crusades and the Reconquista. The Frisians are almost always referred to collectively by contemporary chroniclers of the Crusades and few names of individual Frisian crusaders can be found in the historical record. They generally composed a naval force in conjunction with other larger bodies of crusaders.

The first Frisians to participate in the First Crusade were part of the army which was led to the Holy Land by Godfrey of Bouillon and they are only mentioned in passing by Fulcher of Chartres, who mentions that the Frisian language was one of the many tongues spoken by the crusaders. William of Tyre, drawing his information from Fulcher, mentions Frisians as part of the troops led by Godfrey at the Siege of Antioch in 1097–1098. According to Albert of Aix, there was also a fleet of pirates, hailing from Denmark, Frisia, and Flanders and led by Guynemer of Boulogne, who assisted Baldwin of Boulogne at Tarsus.

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Matthew Paris in the context of Treaty of York

The Treaty of York was an agreement between the kings Henry III of England and Alexander II of Scotland, signed at York on 25 September 1237, which affirmed that Northumberland (which at the time also encompassed County Durham), Cumberland, and Westmorland were subject to English sovereignty. This established the Anglo-Scottish border in a form that remains almost unchanged to modern times (the only modifications have been regarding the Debatable Lands and Berwick-upon-Tweed). The treaty detailed the future status of several feudal properties and addressed other issues between the two kings, and historically marked the end of the Kingdom of Scotland's attempts to extend its frontier southward.

The treaty was one of a number of agreements made in the ongoing relationship between the two kings. The papal legate Otho of Tonengo was already in the Kingdom of England at Henry's request, to attend a synod in London in November 1237. Otho was informed in advance by Henry of the September meeting at York, which he attended. This meeting was recorded by the contemporary chronicler Matthew Paris, who disparaged both Alexander and Otho.

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Matthew Paris in the context of Chronica Majora

The Chronica Majora is the seminal work of Matthew Paris, a member of the English Benedictine community of St Albans and long-celebrated historian. The work begins with Creation and contains annals down to the year of Paris' death of 1259. The Chronica has long been considered a contemporary attempt to present a universal history of the world.

Written in Latin, the illustrated autograph copy of the Chronica Majora survives in three volumes. The first two parts, covering Creation up to 1188 as well as the years 1189 to 1253 (MS 26 and MS 16), are contained in the Parker Library at Corpus Christi College, Cambridge. The remainder of the Chronica, from 1254 until Matthew's death in 1259, is in the British Library, bound as Royal MS 14 C VII folios 157–218, following Matthew's Historia Anglorum (an abridgement of the Chronica covering the period from 1070 to 1253).

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