Jewish Christians in the context of "God in Christianity"

⭐ In the context of God in Christianity, a key difference between early Jewish Christians and Gentile Christians revolved around the acceptance of…

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⭐ Core Definition: Jewish Christians

Jewish Christians were the followers of a Jewish religious sect that emerged in Roman Judea during the late Second Temple period, under the Herodian tetrarchy (1st century AD). These Jews believed that Jesus was the prophesied Messiah and they continued their adherence to Jewish law. Jewish Christianity is the historical foundation of Early Christianity, which later developed into Nicene Christianity (which comprises the Roman Catholic, Eastern Orthodox, Oriental Orthodox, and Protestant traditions) and other Christian denominations.

Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus as the result of his earthly ministry in Galilee and Jerusalem, his crucifixion, and the post-crucifixion experiences of his followers. Jewish Christians drifted apart from Second Temple Judaism, and their form of Judaism eventually became a minority strand within mainstream Judaism, as it had almost disappeared by the 5th century AD. Jewish–Christian gospels are lost except for fragments, so there is a considerable amount of uncertainty about the scriptures which were used by this group of Christians.

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👉 Jewish Christians in the context of God in Christianity

In Christianity, God is the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christians believe in a singular God that exists in a Trinity, which consists of three Persons: God the Father, God the Son, and God the Holy Spirit. Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation".

Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, which proclaimed one God and the divinity of Jesus. Although some early sects of Christianity, such as the Jewish-Christian Ebionites, protested against the deification of Jesus, the concept of Jesus being one with God was accepted by the majority of Gentile Christians. This formed one aspect of the split of early Christianity and Judaism, as Gentile Christian views of God began to diverge from the traditional Jewish teachings of the time.

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In this Dossier

Jewish Christians in the context of Gospel of Matthew

The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ), Jesus, his resurrection, and his mission to the world. The Gospel of Matthew presents Jesus as the fulfillment of Jewish prophecy.

Matthew wishes to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between Jewish Christians and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees, presenting the view that the Kingdom of Heaven has been taken away from them and given instead to the church. It emphasizes Jesus’s role as the Son of David, Son of Man, and Son of God, and frames his teachings, miracles, and parables to reflect both Jewish law and the emerging Christian church. Structured around alternating narratives and discourses—including the Sermon on the Mount, parables, and instructions for discipleship—it culminates in the Passion, Resurrection, and the Great Commission.

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Jewish Christians in the context of Anti-Judaism in early Christianity

Anti-Judaism in Early Christianity is a description of anti-Judaic sentiment in the first three centuries of Christianity; the 1st, 2nd, and 3rd centuries. Early Christianity is sometimes considered as Christianity before 325 when the First Council of Nicaea was convoked by Constantine the Great, although it is not unusual to consider 4th and 5th century Christianity as members of this category as well.

Jewish Christians were excluded from the synagogue, according to one theory of the Council of Jamnia, as they refused to pay the Fiscus Judaicus.

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Jewish Christians in the context of Paul the Apostle and Jewish Christianity

Since the 1970s, scholars have sought to place Paul the Apostle within his historical context in Second Temple Judaism. Paul's relationship to Judaism involves topics including the status of Israel's covenant with God and the role of works as a means to either gain or keep the covenant.

The inclusion of Gentiles into the early Christian movement provoked a controversy between Paul and other Apostles over whether the gentiles' faith in Christ exempted them from circumcision. Paul did not deem circumcision necessary for gentiles, because he thought that God included them into the New Covenant through faith in Christ. This brought him into conflict with the Judaizers, a faction of the Jewish Christians who believed Mosaic Law did require circumcision for Gentile converts. Eventually, adherents of Paul's view became more numerous, and this among other related developments led to the creation of Christianity as distinct from Judaism.

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