Mass culture in the context of "Psychoanalysis"

Félix Lope de Vega y Carpio (/dəˈveɪɡə/; 25 November 1562 – 27 August 1635) was a Spanish playwright, poet, and novelist who was a key figure in the Spanish Golden Age (1492–1659) of Baroque literature. In the literature of Spain, Lope de Vega is often considered second only to Miguel de Cervantes. Cervantes said that Lope de Vega was “The Phoenix of Wits” (Fénix de los ingenios) and “Monster of Nature” (Monstruo de naturaleza).

Lope de Vega renewed the literary life of Spanish theatre when it became mass culture, and with the playwrights Pedro Calderón de la Barca and Tirso de Molina defined the characteristics of Spanish Baroque theatre with great insight into the human condition. The literary production of Lope de Vega includes 3,000 sonnets, three novels, four novellas, nine epic poems, and approximately 500 stageplays.

Minima Moralia: Reflections from Damaged Life (German: Minima Moralia: Reflexionen aus dem beschädigten Leben) is a 1951 critical theory book by German philosopher Theodor W. Adorno. Adorno started writing it during World War II, in 1944, while he lived as an exile in America, and completed it in 1949. It was originally written for the fiftieth birthday of his friend and collaborator Max Horkheimer, who had co-authored the earlier book Dialectic of Enlightenment with Adorno.

The book consists of 153 aphorisms and short essays that reflect on the nature of modern life and the impact of capitalism, fascism, and mass culture on the individual. Adorno critiques the alienation, conformity, and loss of individuality in modern society, arguing that the conditions of late capitalism have made it impossible to lead a genuine, fulfilling life.

Pop art is an art movement that emerged in the United Kingdom and the United States during the mid- to late 1950s. The movement presented a challenge to traditions of fine art by including imagery from popular and mass culture, such as advertising, comic books and mundane mass-produced objects. One of its aims is to use images of popular culture in art, emphasizing the banal or kitschy elements of any culture, most often through the use of irony. It is also associated with the artists' use of mechanical means of reproduction or rendering techniques. In pop art, material is sometimes visually removed from its known context, isolated, or combined with unrelated material.

Amongst the first artists that shaped the pop art movement were Eduardo Paolozzi and Richard Hamilton in Britain, and Larry Rivers, Ray Johnson, Robert Rauschenberg and Jasper Johns among others in the United States. Pop art is widely interpreted as a reaction to the then-dominant ideas of abstract expressionism, as well as an expansion of those ideas. Due to its utilization of found objects and images, it is similar to Dada. Pop art and minimalism are considered to be art movements that precede postmodern art, or are some of the earliest examples of postmodern art themselves.

Mass society is a concept that describes modern society as a monolithic force and yet a disaggregate collection of individuals. The term is often used pejoratively to refer to a society in which bureaucracy and impersonal institutions have replaced some notion of traditional society, leading to social alienation.

In a sense, all societies are mass societies, but the term typically refers to developed countries that possess a mass culture and large-scale social, political and economic institutions which structure daily life for the majority of people. In modern times the term has taken on more importance and broader scope with the advent of mass media and the internet.

Punk ideologies are a group of varied social and political beliefs associated with the punk subculture and punk rock. It is primarily concerned with concepts such as mutual aid, is opposed to selling out, hierarchy, white supremacy, authoritarianism, eugenics, class and classism, and supports anti-consumerism, anti-corporatism, anti-war, anti-imperialism, anti-globalization, anti-gentrification, anti-racism, anti-sexism, gender equality, anti-homophobia, racial equality, animal rights, free-thought and non-conformity. One of its main tenets is a rejection of mainstream, corporate mass culture and its values. It continues to evolve its ideology as the movement spreads throughout North America from its origins in England and New York and embraces a range of anti-racist and anti-sexist belief systems. Punk does not necessarily lend itself to any particular party politics as it is primarily anti-establishment and often anarchist.

Punk ideologies are usually expressed through punk rock music and lyrics, punk literature such as amateur fanzines, spoken word performances or recordings, punk fashion, or punk visual art. Some punks have participated in direct action, such as protest or demonstration disruption, political violence, ecotage, street barricades, squatting, pirate radio, off-grid energy, graffiti, vandalism and public and business property destruction, and indirect action through counter-propaganda, protests or boycotts. They support and squat in urban and rural collective houses, with group funds held in common. Punk fashion was originally an expression of nonconformity, as well as opposition to both mainstream culture and the status quo. Punk fashion often displays aggression, rebellion, and individualism. Some punks wear accessories, clothing or have tattoos that express sociopolitical messages. They stage Punk Rock Food Drives, such as D.O.A's Unity for Freedom. Punk visual art also often includes political messages. Many punks wear secondhand clothing, partly as an anti-consumerist statement.

In cultural studies, media culture refers to the current Western capitalist society that emerged and developed during the 20th century under the influence of mass media. The term highlights the extensive impact and intellectual influence of the media, primarily television, but also the press, radio, and cinema, on public opinion, taste, and values.

The alternative term mass culture suggests that such culture arises spontaneously from the masses, similar to the development of popular art before the 20th century. However, the term media culture implies that this culture is largely a product of mass media. Another related term is image culture, which further emphasizes the visual and symbolic aspects of media influence.