Mashad in the context of "Martyrdom"

The Baba Mountain range (Pashto: بابا غر Bâbâ Ǧar; Persian: کوه بابا Kōh-i Bābā; or Kūh-e Bābā; Kōh or Kūh meaning ′mountain′, Bābā meaning ′father′) is the western extension of the Hindu Kush, and the origin of Afghanistan's Kabul, Arghandab, Helmand, Farah, Hari, Murghab, Balkh, and Kunduz rivers. The mountain range is crowned by Foladi peak (or Shah Fuladi) rising 5048 m (some old maps and dictionaries: 5143 m) above sea level, and is located south of Bamyan.

The Koh-e Firoz plateau merges farther to the west by gentle gradients into the Paropamise, and which may be traced across the Hari River to Mashad. To the southwest of the culminating peaks, long spurs divide the upper tributaries of the Helmand River, and separate its basin from that of the Farah River. These spurs retain a considerable altitude, marked by peaks exceeding 11,000 ft (3,400 m). They sweep in a broad band of roughly parallel ranges to the southwest, preserving their general direction till they abut on the Great Registan desert to the west of Kandahar, where they terminate in a series of detached and broken anticlinals whose sides are swept by a sea of encroaching sand. The long, straight, level-backed ridges which divide the Argandab, the Tarnak and Arghastan valleys, flank the route from Kandahar to Ghazni.The high jagged peaks above the Hajigak Pass, blue-black and shining, shimmer in the sunlight for they contain an estimated reserve of 2 billion tons of iron ore; Asia's richest deposit. The very steep descent from the Hajigak Pass (3,700 m (12,100 ft)) with its numerous hairpin bends leads to the sparkling Kalu River, known locally as the Sauzao or Green Waters. It is bordered by poplars and several charming villages.

Ali ibn Musa al-Rida (Arabic: عَلِيّ ٱبْن مُوسَىٰ ٱلرِّضَا, romanized: ʿAlī ibn Mūsā al-Riḍā, c. 1 January 766 – c. 6 June 818), also known as Abū al-Ḥasan al-Thānī, was a descendant of the Islamic prophet Muhammad, and the eighth imam in Twelver Shia Islam, succeeding his father, Musa al-Kazim in 799 CE. He is also part of the chain of mystical authority in Sunni Sufi orders. He was known for his piety and learning, and a number of works are attributed to him, including Al-Risalah al-Dhahabiah, Sahifah of al-Ridha, and Fiqh al-Rida. Uyoun Akhbar Al-Ridha by Ibn Babawayh is a comprehensive collection that includes his religious debates and sayings, biographical details, and even the miracles which have occurred at his tomb. He is buried in Mashad, Iran, site of a large shrine.

Al-Rida was contemporary with the Abbasid caliphs Harun al-Rashid (r. 786–809) and his sons, al-Amin (r. 809–813) and al-Ma'mun (r. 813–833). In a sudden departure from the established anti-Shia policy of the Abbasids, possibly to mitigate the frequent Shia revolts, al-Mamun invited al-Rida to Merv in Khorasan, his de facto capital, and designated him as heir apparent, despite the reluctance of the al-Rida who accepted the offer on the condition that he would not interfere in governmental affairs. The appointment of Ali al-Rida by the Abbasid al-Mamun immediately invoked strong opposition, particularly among the Abbasids, who revolted and installed Ibrahim ibn al-Mahdi, a half-brother of Harun al-Rashid, as the anti-caliph in Baghdad. Realising the severity of the Iraqi opposition, al-Mamun and his entourage left Khorasan for Baghdad, accompanied by al-Rida. The Imam, however, died mysteriously when the party reached Tus in September 818. His death followed shortly after the assassination of al-Fadl ibn Sahl, the Persian vizier of al-Mamun, who was publicly seen as responsible for his pro-Shia policies. The caliph is often seen as responsible for both deaths, as he made concessions to the Arab party to smooth his return to Baghdad. Tus was later replaced with a new city, called Mashhad, which developed around the grave of al-Rida as the holiest site in Iran, to which millions of Shia Muslims flock annually for pilgrimage.

Ali ibn Musa al-Rida (Arabic: علي بن موسى الرضا, romanized: ʿAlī ibn Mūsā al-Riḍā, c. 1 January 766 – c. 6 June 818), also known as Abū al-Ḥasan al-Thānī, was a descendant of the Islamic prophet Muhammad, and the eighth imam in Twelver Shia Islam, succeeding his father, Musa al-Kazim in 799 CE. He is also part of the chain of mystical authority in Sunni Sufi orders. He was known for his piety and learning, and a number of works are attributed to him, including Al-Risalah al-Dhahabiah, Sahifah of al-Ridha, and Fiqh al-Rida. Uyoun Akhbar Al-Ridha by Ibn Babawayh is a comprehensive collection that includes his religious debates and sayings, biographical details, and even the miracles which have occurred at his tomb. He is buried in Mashad, Iran, site of a large shrine.

Al-Rida was contemporary with the Abbasid caliphs Harun al-Rashid (r. 786–809) and his sons, al-Amin (r. 809–813) and al-Ma'mun (r. 813–833). In a sudden departure from the established anti-Shia policy of the Abbasids, possibly to mitigate the frequent Shia revolts, al-Mamun invited al-Rida to Merv in Khorasan, his de facto capital, and designated him as heir apparent, despite the reluctance of the al-Rida who accepted the offer on the condition that he would not interfere in governmental affairs. The appointment of Ali al-Rida by the Abbasid al-Mamun immediately invoked strong opposition, particularly among the Abbasids, who revolted and installed Ibrahim ibn al-Mahdi, a half-brother of Harun al-Rashid, as the anti-caliph in Baghdad. Realising the severity of the Iraqi opposition, al-Mamun and his entourage left Khorasan for Baghdad, accompanied by al-Rida. The Imam, however, died mysteriously when the party reached Tus in September 818. His death followed shortly after the assassination of al-Fadl ibn Sahl, the Persian vizier of al-Mamun, who was publicly seen as responsible for his pro-Shia policies. The caliph is often seen as responsible for both deaths, as he made concessions to the Arab party to smooth his return to Baghdad. Tus was later replaced with a new city, called Mashhad, which developed around the grave of al-Rida as the holiest site in Iran, to which millions of Shia Muslims flock annually for pilgrimage.

The Hazaras have long been the subject of persecution in Afghanistan, including enslavement during the 19th century and ethnic and religious persecution for hundreds of years. In the 20th and 21st centuries, they have also been the victims of massacres committed by the Taliban and al-Qaeda. Hazaras have been systemically killed and discriminated against socially, economically, and culturally with specific intent, argued by some to constitute genocide. The Hazaras primarily come from the central regions of Afghanistan, known as Hazarajat. Significant communities of Hazara people also live in Quetta, Pakistan and in Mashad, Iran, as part of the Hazara and Afghan diasporas.

During the reign of Amir Abdur Rahman (1880–1901), millions of Hazaras were massacred, expelled, and displaced. Half the population of Hazarajat was killed or fled to neighboring regions of Balochistan in British India and Khorasan in Iran. This led to Pashtuns and other ethnic groups occupying parts of Hazarajat.