Marx–Engels–Lenin Institute in the context of "The German Ideology"

⭐ In the context of *The German Ideology*, the Marx–Engels–Lenin Institute is most notably associated with…

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⭐ Core Definition: Marx–Engels–Lenin Institute

The Marx–Engels–Lenin Institute (Russian: Институт Маркса — Энгельса — Ленина, Institut Marksa – Engelsa – Lenina), established in Moscow in 1919 as the Marx–Engels Institute (Russian: Институт К. Маркса и Ф. Энгельса, Institut K. Marksa i F. Engelsa), was a Soviet library and archive attached to the Communist Academy. The institute was later attached to the governing Central Committee of the Communist Party of the Soviet Union and served as a research center and publishing house for officially published works of Marxist thought. From 1956 to 1991, the institute was named the Institute of Marxism–Leninism (Russian: Институт марксизма-ленинизма, Institut Marksizma-Leninizma; IML, Russian: ИМЛ).

The Marx–Engels Institute gathered unpublished manuscripts by Karl Marx, Friedrich Engels, Vladimir Lenin and other leading Marxist theoreticians as well as collecting books, pamphlets and periodicals related to the socialist and organized labor movements. By 1930, the facility's holdings included more than 400,000 books and journals and more than 55,000 original and photocopy documents by Marx and Engels alone, making it one of the largest holdings of socialist-related material in the world.

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👉 Marx–Engels–Lenin Institute in the context of The German Ideology

The German Ideology (German: Die deutsche Ideologie), also known as A Critique of the German Ideology, is a set of manuscripts written by Karl Marx and Friedrich Engels around April or early May 1846. Marx and Engels did not find a publisher, but the work was retrieved and first published in 1932 by the Soviet Union's Marx–Engels–Lenin Institute. The book uses satirical polemics to critique modern German philosophy, particularly that of young Hegelians such as Marx's former mentor Bruno Bauer, Ludwig Feuerbach, and Max Stirner's The Ego and Its Own. It criticizes "ideology" as a form of "historical idealism", as opposed to Marx's historical materialism (the "materialist conception of history"). The first part of Volume I also examines the division of labor and Marx's theory of human nature, on which he states that humans "distinguish themselves from animals as soon as they begin to produce their means of subsistence".

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Marx–Engels–Lenin Institute in the context of Economic and Philosophic Manuscripts of 1844

The Economic and Philosophic Manuscripts of 1844 (German: Ökonomisch-philosophische Manuskripte aus dem Jahre 1844), also known as the Paris Manuscripts (Pariser Manuskripte) or as the 1844 Manuscripts, are a series of unfinished notes written between April and August 1844 by Karl Marx. They were compiled and published posthumously in 1932 by the Soviet Union's Marx–Engels–Lenin Institute. They were first published in their original German in Berlin, and there followed a republication in the Soviet Union in 1933, also in German.

The Manuscripts provide a critique of classical political economy grounded in the philosophies of Georg Wilhelm Friedrich Hegel and Ludwig Feuerbach. The work is best known for its articulation of Marx's argument that the conditions of modern industrial societies result in the estrangement (or alienation) of wage-workers from their own products, from their own work, and in turn from themselves and from each other. Marx argues that workers are forced by the capitalist productive process to work solely to satisfy their basic needs. As such, they merely exist as commodities in a constant state of drudgery, evaluated solely by their monetary value, with capital assuming the status of a good in and of itself.

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