Maronite Christianity in Lebanon in the context of "Jouret Bedran"

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⭐ Core Definition: Maronite Christianity in Lebanon

Lebanese Maronite Christians (Arabic: المسيحية المارونية في لبنان; Classical Syriac: ܡܫܝܚܝ̈ܐ ܡܪ̈ܘܢܝܐ ܕܠܒܢܢ) refers to Lebanese people who are members of the Maronite Church in Lebanon, the largest Christian body in the country. The Lebanese Maronite population is concentrated mainly in Mount Lebanon and East Beirut. They are believed to constitute about 42% of the total population of Lebanon.

The Maronites and the Druze founded modern Lebanon in the early eighteenth century through the ruling and social system known as the "Maronite–Druze dualism." The 1860 Druze–Maronite conflict led to the establishment of Mount Lebanon Mutasarrifate, an autonomous entity within the Ottoman Empire dominated by Maronites and protected by European powers. In the aftermath of the First World War, the Maronites successfully campaigned for Greater Lebanon carved out from Mount Lebanon and neighboring areas. Under the French Mandate, and until the end of the Second World War, the Maronites gained substantial influence. Post-independence, they dominated Lebanese politics until the 1975–1990 civil war, which ended their supremacy. While the Taif Accords weakened Maronite influence, it endures alongside other dominant Lebanese communities, such as the Shiites and Sunnis.

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Maronite Christianity in Lebanon in the context of Rayfoun

Rayfoun (Arabic: ريفون; also spelled Reifun or Raifoun) is a village and municipality located in the Keserwan District of the Keserwan-Jbeil Governorate of Lebanon. The village is about 28 kilometres (17 mi) north of Beirut. It has an average elevation of 1,050 meters above sea level and a total land area of 189 hectares. Rayfoun's inhabitants are predominantly Maronites. Rayfoun is the hometown of Maronite Patriarch Nasrallah Boutros Sfeir and the Ottoman-era peasant leader Tanyus Shahin.

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Maronite Christianity in Lebanon in the context of Al-Qoubaiyat

Al Qoubaiyat, Koubeiyat, Kobayat or Qoubayat (Arabic: ٱلْقُبَيَّات) is the biggest Christian village in the Akkar Governorate, Lebanon. Its population is mostly composed of Maronites numbering around 12,000 persons according to the civil state registers. During summer time the area is highly populated but in winter time, many leave the mountains. The village's mountainous terrain and snowy winters harbour many leisure activities including hiking, camping, mountain biking, offroading and sightseeing. During the winter, many locals and tourists head towards its high snowy peaks for skiing.

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Maronite Christianity in Lebanon in the context of Keserwan District

Keserwan District (Arabic: قضاء كسروان, transliteration: Qaḍā' Kisrawān) is a district (qadaa) in Keserwan-Jbeil Governorate, Lebanon, to the northeast of Lebanon's capital Beirut. The capital, Jounieh, is overwhelmingly Christian, mostly consisting of Maronites. The area is home to the Jabal Moussa Biosphere Reserve.

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Maronite Christianity in Lebanon in the context of Jouret el-Termos

Jouret el-Termos (Arabic: جورة الترمس; also spelled Jurat et-Tourmous) is a village and municipality located in the Keserwan District of the Keserwan-Jbeil Governorate in Lebanon. The village is 37 kilometres (23 mi) north of Beirut. It has an average elevation of 1,010 meters above sea level (ranging from 750 to 1,100 m) and a total land area of 122 hectares. Jouret el-Termos's inhabitants are Maronites.

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Maronite Christianity in Lebanon in the context of Southern Lebanon

Southern Lebanon (Arabic: جنوب لبنان, romanizedJanūb Lubnān) is the area of Lebanon comprising the South Governorate and the Nabatiye Governorate. The two entities were divided from the same province in the early 1990s. The Rashaya and Western Beqaa districts, the southernmost districts of the Beqaa Governorate.

The main cities of the region are Sidon and Tyre on the coast, with Jezzine and Nabatiyeh more inland. The cazas of Bint Jbeil, Tyre, and Nabatieh in Southern Lebanon are known for their large Shi'a Muslim population with a minority of Christians. Sidon is predominantly Sunni, with the rest of the caza of Sidon having a Shi'a Muslim majority, with a considerable Christian minority, mainly Melkite Greek Catholics. The cazas of Jezzine and Marjeyoun have a Christian majority and also Shia Muslims. The villages of Ain Ebel, Debel, Qaouzah, and Rmaich are entirely Christian Maronite. The caza of Hasbaya has a Druze majority.

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Maronite Christianity in Lebanon in the context of Tripoli District, Lebanon

The Tripoli District is a small, but very densely populated district in the North Governorate of Lebanon. It consists of the city Tripoli, its port town El Mina and the surrounding area. The vast majority of residents are Sunni Muslim (approximately 80%), a small minority Orthodox and Maronite Christians, and a small minority of Alawites.

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Maronite Christianity in Lebanon in the context of Maameltein

Jounieh (Arabic: جونيه, or Juniya, جونية) is a coastal city in Keserwan District, about 16 km (10 mi) north of Beirut, Lebanon. Since 2017, it has been the capital of Keserwan-Jbeil Governorate. Jounieh is known for its seaside resorts and bustling nightlife, as well as its old stone souk, ferry port, paragliding site and gondola lift (le téléphérique), which takes passengers up the mountain to the shrine of Our Lady of Lebanon in Harissa.

Above Jounieh, and on the way to Harissa, a small hill named Bkerké (Arabic: بكركي, or Bkerki), overlooking the Jounieh bay, is the seat of the Patriarch of the Maronite Catholic Church of Lebanon. Residents of Jounieh and the surrounding towns are overwhelmingly Maronite Catholics. Maameltein is a district of Ghazir village.

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Maronite Christianity in Lebanon in the context of Bashir Shihab II

Bashir Shihab II (Arabic: بشير الثاني الشهابي, romanizedBashīr al-Thānī al-Shihābī, also spelled Bachir Chehab II; 2 January 1767 – 1850) was a Lebanese emir who ruled the Emirate of Mount Lebanon in the first half of the 19th century. Born to a branch of the Shihab family which had converted from Sunni Islam, the religion of previous Shihabi emirs, he was the only Maronite ruler of the Mount Lebanon Emirate.

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Maronite Christianity in Lebanon in the context of Lebanese Greek Orthodox Christians

Lebanese Greek Orthodox Christians (Arabic: المسيحية الأرثوذكسية الرومية في لبنان) refers to Lebanese people who are adherents of the Greek Orthodox Church of Antioch in Lebanon, which is an autocephalous Greek Orthodox Church within the wider communion of Eastern Orthodox Christianity, and is the second-largest Christian denomination in Lebanon after the Maronite Christians.

Lebanese Greek Orthodox Christians are believed to constitute about 8% of the total population of Lebanon. Most of the Greek Orthodox Christians live either in the capital city of Beirut, the Metn hinterland, the Hasbayya and Rashayya districts in the southeast, and the North Governorate, in the Koura region (south of Tripoli) and Akkar.

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