First Aliyah in the context of "Israeli–Palestinian conflict"

⭐ In the context of the Israeli–Palestinian conflict, the First Aliyah is considered a pivotal event primarily because it…

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⭐ Core Definition: First Aliyah

The First Aliyah (Hebrew: העלייה הראשונה, romanizedHaAliyah HaRishona), also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe, stimulated by pogroms and violence against the Jewish communities there. A smaller number came from other areas such as Yemen and were primarily motivated by religious purposes. Estimates of the numbers of Jews who immigrated range from 25,000 to a total 60,000, with between 50-70% who later immigrated elsewhere. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.

During the first Aliyah, agricultural settlements called Moshava were established. The immigrants engaged almost exclusively in agriculture.

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👉 First Aliyah in the context of Israeli–Palestinian conflict

The Israeli–Palestinian conflict is an ongoing military and political conflict about land and self-determination within the territory of the former Mandatory Palestine. Key aspects of the conflict include the Israeli occupation of the West Bank and Gaza Strip, the status of Jerusalem, Israeli settlements, borders, security, water rights, the permit regime in the West Bank and in the Gaza Strip, Palestinian freedom of movement, and the Palestinian right of return.

The conflict has its origins in the rise of Zionism in the late 19th century in Europe, a movement which aimed to establish a Jewish state through the colonization of Palestine, synchronously with the first arrival of Jewish settlers to Ottoman Palestine in 1882. The Zionist movement garnered the support of an imperial power in the 1917 Balfour Declaration issued by Britain, which promised to support the creation of a "Jewish homeland" in Palestine. Following British occupation of the formerly Ottoman region during World War I, Mandatory Palestine was established as a British mandate. Increasing Jewish immigration led to tensions between Jews and Arabs, which grew into intercommunal conflict. In 1936, an Arab revolt erupted, demanding independence and an end to British support for Zionism, which was suppressed by the British. Eventually, tensions led to the United Nations adopting a partition plan in 1947, triggering a civil war.

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First Aliyah in the context of Revival of the Hebrew language

The revival of the Hebrew language took place in Europe and the Southern Levant toward the end of the 19th century and into the 20th century, through which the language's usage changed from the purely sacred language of Judaism to a spoken and written language used for daily life among the Jews in Palestine, and later Israel. Eliezer Ben-Yehuda is often regarded as the "reviver of the Hebrew language" having been the first to raise the concept of reviving Hebrew and initiating a project known as the Ben-Yehuda Dictionary. The revitalization of Hebrew was then ultimately brought about by its usage in Jewish settlement in Ottoman Palestine that arrived in the waves of migration known as the First Aliyah and the Second Aliyah. In Mandatory Palestine, Modern Hebrew became one of three official languages and after the Israeli Declaration of Independence in 1948, one of two official languages of Israel, along with Modern Arabic. In July 2018, a new law made Hebrew the sole national language of the State of Israel, while giving Arabic a "special status".

More than purely a linguistic process, the revival of Hebrew was utilized by Jewish modernization and political movements, leading many people to change their names and becoming a tenet of the ideology associated with aliyah, renaming of the land, Zionism and Israeli policy.

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First Aliyah in the context of Tiberias

Tiberias (/tˈbɪəriəs/ ty-BEER-ee-əs; Hebrew: טבריה, Ṭəveryā; Arabic: طبريا, romanizedṬabariyyā) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In 2023 it had a population of 51,476.

Tiberias was founded around 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the Early Muslim period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center. The city declined in importance over time due to earthquake damage and foreign incursions. After the Galilee earthquake of 1837 the city was rebuilt and grew steadily following the First Jewish Aliyah in the 1880s.

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First Aliyah in the context of Edmond James de Rothschild

Baron Abraham Edmond Benjamin James de Rothschild (Hebrew: הברון אברהם אדמונד בנימין ג'יימס רוטשילד, romanizedHaBaron Avraham Edmond Binyamin Ya'akov Rotshield; 19 August 1845 – 2 November 1934) was a French member of the Rothschild banking family. A strong supporter of Zionism, his large donations lent significant support to the first Jewish settlements in Palestine (the First Aliyah), which eventually led to the establishment of the State of Israel—where he is simply known as "Baron Rothschild", "HaBaron" (lit.'The Baron'), or "Hanadiv Hayeduah" (lit.'The noble philanthropist').

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First Aliyah in the context of Moshava

A moshava (Hebrew: מושבה, plural: moshavot מושבות, lit. colony or village) was a form of agricultural Jewish settlement in the region of Palestine (now Israel), established by the members of the Old Yishuv beginning in the late 1870s and during the first two waves of Jewish Zionist immigration – the First and Second Aliyah.

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First Aliyah in the context of Jews in Palestine

Palestinian Jews or Jewish Palestinians (Hebrew: יְהוּדִים פָלַסְטִינִים; Arabic: اليهود الفلسطينيون) were the Jews who inhabited Palestine (alternatively the Land of Israel) prior to the Declaration of the Establishment of the State of Israel on 14 May 1948.

Beginning in the 19th century, the collective Jewish communities of Ottoman Syria and then of Mandatory Palestine were commonly referred to as the Yishuv (ישוב, lit.'settlement'). A distinction is drawn between the New Yishuv and the Old Yishuv: the New Yishuv was largely composed of and descended from Jews who had immigrated to the Levant during the First Aliyah (1881–1903); while the Old Yishuv comprised the Palestinian Jewish community that had already existed in the region before the consolidation of Zionism and the First Aliyah.

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