Marija Gimbutas in the context of "Old European culture"

Old Europe is a term coined by the Lithuanian-American archaeologist Marija Gimbutas to describe what she perceived as a relatively homogeneous pre-Indo-European Neolithic and Copper Age culture or civilisation in Southeast Europe, centred in the Lower Danube Valley. Old Europe is also referred to in some literature as the Danube civilisation.

The term Danubian culture was earlier coined by the archaeologist Vere Gordon Childe to describe early farming cultures (e.g. the Linear Pottery culture) which spread westwards and northwards from the Danube Valley into Central and Eastern Europe.

The Kurgan hypothesis (also known as the Kurgan theory, Kurgan model, or steppe theory) is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Turkic word kurgan (курга́н), meaning tumulus or burial mound.

The steppe theory was first formulated by Otto Schrader (1883) and V. Gordon Childe (1926), then systematized in the 1950s by Marija Gimbutas, who used the term to group various prehistoric cultures, including the Yamnaya (or Pit Grave) culture and its predecessors. In the 2000s, David Anthony instead used the core Yamnaya culture and its relationship with other cultures as a point of reference.

The Globular Amphora culture (GAC, German: Kugelamphoren-Kultur (KAK); c. 3400–2800 BC, is an archaeological culture in Central Europe. Marija Gimbutas assumed an Indo-European origin, though this is contradicted by newer genetic studies that show a connection to the earlier wave of Early European Farmers rather than to Western Steppe Herders from the Ukrainian and south-western Russian steppes.

The GAC preceded the Corded Ware culture in its central area. Somewhat to the south and west, it was bordered by the Baden culture. To the northeast was the Narva culture. It occupied much of the same area as the earlier Funnelbeaker culture. The name was coined by Gustaf Kossinna because of the characteristic pottery, globular-shaped pots with two to four handles.

Truso was a Viking Age port of trade (emporium) set up by the Scandinavians at the banks of the Nogat delta branch of the Vistula River, close to a bay (the modern Drużno lake), where it emptied into the shallow and brackish Vistula Lagoon. This sizeable lagoon is separated from the Gdańsk Bay by the Vistula Spit at the southern Baltic Sea coast. In the 9th century, the merchant Wulfstan of Hedeby travelled to Truso in the service of the English King Alfred the Great and wrote his account of the place at a prominent location of the Amber Road, which attracted merchants from central and southern Europe, who supplied the markets in the Mediterranean and the Middle East with the highly valued commodity.

The account of the voyage to the town of Truso in the land of the Pruzzens around the year 890 by Wulfstan of Hedeby has been included in Alfred the Great's translation of Orosius' Histories. Moreover, Wulfstan named Truso as being near Estmere (which is his rendition of the Old Prussian Aīstinmari and Lithuanian Aistmarės for Vistula Lagoon). In the words of Marija Gimbutas, "the name of the town is the earliest known historically in the Baltic Sea area".