Marian apparition in the context of "Visions of Jesus and Mary"

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⭐ Core Definition: Marian apparition

A Marian apparition is a reported supernatural appearance of Mary, the mother of Jesus. While sometimes described as a type of vision, apparitions are generally regarded as external manifestations, whereas visions are more often understood as internal, spiritual experiences. Throughout history, both Marian apparitions and visions have been associated with religious messages, devotional practices, and pilgrimage traditions.

In the Catholic Church, for a reported appearance to be classified as a Marian apparition, the person or persons who claim to see Mary (the "seers") must claim that they see her visually located in their environment. If the person claims to hear Mary but not see her, this is known as an interior locution, not an apparition. Also excluded from the category of apparitions are dreams, visions experienced in the imagination, the claimed perception of Mary in ordinarily-explainable natural phenomena, and miracles associated with Marian artwork, such as weeping statues.

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Marian apparition in the context of Our Lady of Tinos

Our Lady of Tinos (Greek: Παναγία Ευαγγελίστρια της Τήνου, Panagía Evangelístria tēs Tēnou, lit. "The All-Holy Bringer of Good News", and Μεγαλόχαρη της Τήνου, Megalócharē tēs Tēnou, lit. "She of Great Grace") is the major Marian shrine in Greece. It is located in the town of Tinos on the island of Tinos.

The complex is built around a miraculous icon which according to tradition was found after the Virgin appeared to the nun Pelagia and revealed to her the place where the icon was buried. The icon is widely believed to be the source of numerous miracles. It is by now almost completely encased in silver, gold, and jewels, and is commonly referred to as the "Megalócharē" ("[She of] Great Grace") or simply the "Chárē Tēs" ("Her Grace"). By extension the church is often called the same, and is considered a protectress of seafarers and healer of the infirm.

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Marian apparition in the context of Our Lady of Perpetual Help

Our Mother of Perpetual Succour (Latin: Nostra Mater de Perpetuo Succursu), colloquially known as Our Lady of Perpetual Help), is a Catholic title of the Blessed Virgin Mary associated with a 15th-century Byzantine icon and a purported Marian apparition. The image was enshrined in the Church of San Matteo in Via Merulana from 1499 to 1798 and is today permanently enshrined in the Church of Saint Alphonsus of Liguori in Rome, where the novena to Our Mother of Perpetual Help is prayed weekly.

Pope Pius IX granted a pontifical decree of canonical coronation along with its official formalized title Nostra Mater de Perpetuo Succursu on 5 May 1866. The Latin Patriarch of Constantinople, Cardinal Ruggero Luigi Emidio Antici Mattei, executed the rite of coronation on 23 June 1867.

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Marian apparition in the context of Our Lady of Fátima

Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, pronounced [ˈnɔsɐ sɨˈɲɔɾɐ ðɨ ˈfatimɐ]; formally known as Our Lady of the Holy Rosary of Fátima) is a Catholic title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal. The three children were Lúcia dos Santos and her cousins Francisco and Jacinta Marto. José Alves Correia da Silva, Bishop of Leiria, declared the events worthy of belief on 13 October 1930.

Pope Pius XII granted a pontifical decree of canonical coronation via the papal bull Celeberrima solemnia towards the venerated image on 25 April 1946. The designated papal legate, Cardinal Benedetto Aloisi Masella, carried out the coronation on 13 May 1946, now permanently enshrined at the Chapel of the Apparitions of Fátima. The same Roman Pontiff also raised the Sanctuary of Fátima to the status of a minor basilica by the apostolic letter Luce superna on 11 November 1954.

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Marian apparition in the context of Virgin of Guadalupe

Our Lady of Guadalupe (Spanish: Nuestra Señora de Guadalupe), also known as the Virgin of Guadalupe (Spanish: Virgen de Guadalupe), is a Catholic title of the Blessed Virgin Mary associated with four Marian apparitions to Juan Diego and one to his uncle, Juan Bernardino reported in December 1531, when the Mexican territories were part of the Spanish Empire.

A venerated image on a cloak (tilmahtli) associated with the apparition is enshrined in the Basilica of Our Lady of Guadalupe in Mexico City.

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Marian apparition in the context of St Pelagia of Tinos

Pelagia, distinguished as Pelagia of Tinos, is a Christian saint credited with receiving visions of the Virgin Mary which directed her to the lost icon Our Lady of Tinos in 1822, shortly after the establishment of modern Greece. Supposed to be the work of Luke the Apostle, the icon has become the major site for Christian pilgrimage in Greece.

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Marian apparition in the context of Međugorje

Medjugorje (Serbo-Croatian: Međugorje, pronounced [mêdʑuɡoːrje] ) is a village in the municipality of Čitluk in Herzegovina-Neretva Canton of the Federation of Bosnia and Herzegovina, an entity of Bosnia and Herzegovina. Since 1981, it has become a popular site of Catholic pilgrimage due to Our Lady of Medjugorje, a purported series of apparitions of the Virgin Mary, mother of Jesus, to six local children, which some people believe are still happening to this day.

The name Medjugorje literally means "between mountains". At an altitude of 200 m (660 ft) above sea level it has a mild Mediterranean climate. The town consists of an ethnically homogeneous Croat population of 2,306. The Catholic parish includes four neighbouring villages: Bijakovići, Vionica, Miletina and Šurmanci. Since 2019, pilgrimages to Medjugorje have been authorized by the Vatican as long as there is no assumption the events are confirmed to have a supernatural origin. In September 2024, the Vatican formally endorsed "prudent devotion" to Mary at Medjugorje but made no declaration that the purported apparitions actually took place.

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Marian apparition in the context of Fátima, Portugal

Fátima (Portuguese pronunciation: [ˈfatimɐ] ) is a city in the municipality of Ourém and district of Santarém in the Oeste e Vale do Tejo Region of Portugal, with 71.29 km of area and 13,212 inhabitants (2021). The homonymous civil parish encompasses several villages and localities of which the city of Fátima is the largest.

The civil parish has been permanently associated with Our Lady of Fátima, a series of 1917 Marian apparitions that were purportedly witnessed by three local shepherd children at the Cova da Iria. The Catholic Church later recognized these events as "worthy of belief". A small chapel was built at the site of the apparition in 1919, and a statue of Mary installed. The chapel and statue have since been enclosed within the Sanctuary of Our Lady of Fátima, a shrine complex containing two minor basilicas. Associated facilities for pilgrims, including a hotel and medical centre, have also been built over the decades within and around the Sanctuary. The city has become an important international destination for religious tourists, receiving between 6 and 8 million pilgrims yearly.

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Marian apparition in the context of Francisco and Jacinta Marto

Francisco de Jesus Marto (11 June 1908 – 4 April 1919) and Jacinta de Jesus Marto (5 March 1910 – 20 February 1920) were siblings from Aljustrel, a small hamlet near Fátima, Portugal, who, with their cousin Lúcia dos Santos (1907–2005), reportedly witnessed three apparitions of the Angel of Peace in 1916, and several apparitions of the Blessed Virgin Mary at Cova da Iria in 1917. The title Our Lady of Fátima was given to the Virgin Mary as a result, and the Sanctuary of Fátima became a major centre of global Catholic pilgrimage.

The two Marto children were solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal, on 13 May 2017, the centennial of the first Apparition of Our Lady of Fátima. They are the youngest Catholic saints, with Jacinta being the youngest saint who did not die a martyr.

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Marian apparition in the context of Fátima prayers

The Fátima prayers (Portuguese pronunciation: [ˈfatimɐ]) are a collection of seven Catholic prayers associated with the 1917 Marian apparitions at Fátima, Portugal. Of the seven prayers, reportedly, the first two were taught to the three child visionaries by the Angel of Peace in 1916, the next three were taught to them by Our Lady of Fátima herself during the course of the apparitions, and the final two were taught to Lúcia de Jesus Rosa dos Santos (the eldest and last survivor of the three) in 1931 by Jesus Christ when she was already a nun. Of the seven prayers, the rosary decade prayer is the best-known and the most widely recited. For each prayer below, an English translation is given alongside the Portuguese original.

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