Mapuche in the context of Lientur

Chile, officially the Republic of Chile, is a country in western South America. It is the southernmost country in the world and the closest to Antarctica, extending along a narrow strip of land between the Andes Mountains and the Pacific Ocean. According to the 2024 census, Chile had an enumerated population of 18.5 million. The country covers a territorial area of 756,102 square kilometers (291,933 sq mi), sharing borders with Peru to the north, Bolivia to the northeast, Argentina to the east, and the Drake Passage to the south. It also administers several Pacific islands, including Juan Fernández, Isla Salas y Gómez, Desventuradas, and Easter Island, and claims about 1,250,000 square kilometers (480,000 sq mi) of Antarctica as the Chilean Antarctic Territory. The capital and largest city is Santiago, and the national language is Spanish.

Spain conquered and colonized the region in the mid-16th century, replacing Inca rule; however, they failed to conquer the autonomous tribal Mapuche people who inhabited what is now south-central Chile. Chile emerged as a relatively stable authoritarian republic in the 1830s after their 1818 declaration of independence from Spain. During the 19th century, Chile experienced significant economic and territorial growth, putting an end to Mapuche resistance in the 1880s and gaining its current northern territory in the War of the Pacific (1879–83) by defeating Peru and Bolivia.

The Arauco War was a long-running conflict between colonial Spaniards and the Mapuche people, mostly fought in the Araucanía region of Chile. The conflict began at first as a reaction to the Spanish conquerors attempting to establish cities and force Mapuches into servitude. It subsequently evolved over time into phases comprising drawn-out sieges, slave-hunting expeditions, pillaging raids, punitive expeditions, and renewed Spanish attempts to secure lost territories. Abduction of women and war rape was common on both sides.

The Spaniards penetrated into Mapuche territory during the conquest of Chile until the Battle of Curalaba in 1598 and the following destruction of the Seven Cities led to the establishment of a clear frontier between the Spanish domains and the land of the independent Mapuche. From the 17th to the late 18th century a series of parliaments were held between royal governors and Mapuche lonkos and the war devolved to sporadic pillaging carried out by both sides.

The Occupation of Araucanía or Pacification of Araucanía (1861–1883) was a series of military campaigns, agreements and penetrations by the Chilean military and settlers into Mapuche territory which led to the incorporation of Araucanía into Chilean national territory. Pacification of Araucanía was the expression used by the Chilean authorities for this process. The conflict was concurrent with Argentine campaigns against the Mapuche (1878–1885) aimed at establishing dominance over Patagonia and Chile's wars with Spain (1865–1866) and with Peru and Bolivia (1879–1883).

The Mapuche people had a history of resistance to Spanish conquest with the area known as Araucanía remaining de facto independent through the colonial era. Following Chile's War of Independence against the Spanish Empire, relations between the nascent republic and the Mapuches of Araucanía remained mostly amicable. However economic and geopolitical reasons together with increasingly negative attitudes towards the Mapuche made Chilean authorities decide to seek an incorporation of Araucanía, by force if necessary. The Mapuche chiefdoms responded in different ways, some aligned with the central government, a substantial number followed the lead of the Arribanos in violently opposing the advance of Chilean settlers and soldiers into the region, while some others opted for neutrality. For the first ten years (1861−1871), the Mapuches were unable to prevent Chile from advancing its positions but at time were able to defeat in detail small detachments while avoiding large battles. Hostilities were minimal in the decade that followed, this period was mostly peaceful but ended when the Mapuches were unable to militarily oppose a large Chilean army that in March 1881 penetrated from the north to Cautín River, putting most of the territory under Chilean rule or at least occupation. In November 1881, the Mapuches made a last-ditch effort to regain control of their territory, launching coordinated strikes against Chilean settlements across the region. With most of these attacks repelled and Mapuche forces defeated within a matter of days, Chile went on to consolidate its conquests in the years that followed.

The Araucanía (/ˌærɔːˈkeɪniə/ ARR-aw-KAY-nee-ə), La Araucanía Region (Spanish: Región de La Araucanía pronounced [(ˌ)aɾawkaˈni.a]) is one of Chile's 16 first-order administrative divisions, and comprises two provinces: Malleco in the north and Cautín in the south. Its capital and largest city is Temuco; other important cities include Angol and Villarrica.

Chile did not incorporate the lands of the Araucanía Region until the 1880s, when it occupied the area to end resistance by the indigenous Mapuche by both military and political means. This opened up the area for Chilean and European immigration and settlement.

Mapudungun (from mapu 'land' and dungun 'speak, speech', meaning 'the speech of the land'; also spelled Mapuzugun and Mapudungu) or Mapuche (/məˈpuːtʃi/ mə-POO-che, Mapuche and Spanish: [maˈputʃe]; from mapu 'land' and che 'people', meaning 'the people of the land') is a language, either a language isolate or member of the small Araucanian family related to Huillichespoken in south-central Chile and west-central Argentina by the Mapuche people. It was formerly known as Araucanian, the name given to the Mapuche by the Spanish. The Mapuche avoid this term as a remnant of Spanish colonialism.

Mapudungun is not an official national language of Chile or Argentina, having received virtually no government support throughout its history. However, since 2013, Mapuche, along with Spanish, has been granted the status of an official language by the local government of Galvarino, one of the many communes of Chile. It is not used as a language of instruction in either country's educational system despite the Chilean government's commitment to provide full access to education in Mapuche areas in southern Chile. There is an ongoing political debate over which alphabet to use as the standard alphabet of written Mapudungun.

Chileans (Spanish: Chilenos, pronounced [tʃiˈlenos]) are an ethnic group and nation native to the country of Chile and its neighboring insular territories. Most Chileans share a common culture, history, ancestry and language. The overwhelming majority of Chileans are the product of varying degrees of admixture between white ethnic groups (predominantly Basques and Spaniards) with peoples indigenous to Chile's modern territory (predominantly Mapuche). Chile is a multilingual and multicultural society, but an overwhelming majority of Chileans have Spanish as their first language and either are Christians (mainly Catholic) or have a Christian cultural background. There is a relatively large irreligious minority.

However, many Chileans do not equate their nationality with ethnicity, but with citizenship and allegiance to Chile. This has resulted due to immigration to Chile throughout its history, and thus the term "Chilean" can now also include people identifying with the country whose connection may not be ethnic, but cultural, historical, legal, or residential. For most modern Chileans, several or all of these connections exist and are collectively the source of their Chilean identity.

Pedro Gutiérrez de Valdivia or Valdiva (Spanish pronunciation: [ˈpeðɾo ðe βalˈdiβja]; April 17, 1497 – December 25, 1553) was a Spanish conquistador and the first Governor of Colonial Chile. After having served with the Spanish army in Italy and Flanders, he was sent to South America in 1535, where he served as a soldier under the Pizarro brothers in Peru, gradually rising in power.

In 1540, Valdivia led an expedition of 150 Spaniards and 1,000 Peruvian Indians into Chile, where he defeated a large force of indigenous warriors and founded Santiago in 1541. He extended Spanish rule south to the Biobío River in 1546, fought again in Peru (1546–1548), and returned to Chile as Royal Governor in 1549. In 1550, he expanded Spanish rule further south into Araucanía, where he founded the city of Concepción and the eponymous city of Valdivia. He was captured and killed by Mapuche Indians during the Arauco War in 1553.

Indigenous peoples in Chile or Native Chileans (Spanish: Chilenos nativos), are Chileans who have predominant or total Amerindian or Rapa Nui ancestry. According to the 2017 census, almost 2,185,792 people declare having Indigenous origins. Most Chileans are of partially Indigenous descent; however, Indigenous identification and its legal ramifications are typically reserved to those who self-identify with and are accepted within one or more Indigenous groups.

The Mapuche, with their traditional lands in south-central Chile, account for approximately 80% of the total Indigenous population. There are also small populations of Aymara, Quechua, Atacameño, Qulla (Kolla), Diaguita, Yahgan (Yámana), Rapa Nui and Kawésqar (Alacalufe) people in other parts of the country, as well as many other groups such as Caucahue, Chango, Picunche, Chono, Tehuelche, Cunco and Selkʼnam.

Don Martín García Óñez de Loyola (c. 1549 – December 24, 1598) was a Spanish-Basque soldier and Royal Governor of Colonial Chile. He was the grand-nephew of Saint Ignatius of Loyola, the founder of the Jesuits.

Óñez de Loyola first gained renown by capturing Inca leader Túpac Amaru, which put an end to the Neo-Inca State. He later fought in the Arauco War after being appointed the Governor of Chile. He was defeated and killed by Mapuche warriors at the Battle of Curalaba, which paved the way for the Destruction of the Seven Cities.

The Battle of Curalaba (Spanish: Batalla de Curalaba pronounced [baˈtaʝa ðe kuɾaˈlaβa]) was a battle and an ambush in 1598 when Mapuche people led by Pelantaru defeated Spanish conquerors led by Martín García Óñez de Loyola at Curalaba, southern Chile. In Chilean historiography, where the event is often called the Disaster of Curalaba (Spanish: Desastre de Curalaba), the battle marks the end of the conquest (la conquista) period in Chile's history, although the fast Spanish expansion in the south had already been halted in the 1550s. The battle led to a general Mapuche uprising that resulted in Destruction of the Seven Cities. This severe crisis reshaped Colonial Chile and forced the Spanish to reassess their mode of warfare.

The Destruction of the Seven Cities (Spanish: Destrucción de las siete ciudades), in Chilean historiography was the destruction or abandonment of seven major Spanish outposts in southern Chile around 1600, caused by the Mapuche and Huilliche uprising of 1598. The Destruction of the Seven Cities, in traditional historiography, marks the end of the Conquest period and the beginning of the proper colonial period.

The Destruction of the Seven Cities had a long-lasting impact on the history of the Mapuche and the history of Chile, determining the shape of future Colonial Spanish–Mapuche relations, e.g. by causing the development of a Spanish–Mapuche frontier.

Araucanía or Araucana was the Spanish name given to the region of Chile inhabited by the Mapuche peoples known as the Moluche (also known as Araucanos by the Spanish) in the 18th century. Prior to the Spanish conquest of Chile, the lands of the Moluche lay between the Itata River and Toltén River.

Promaucae, also spelled as Promaucas or Purumaucas (from Quechua purum awqa: wild enemy), were an Indigenous pre-Columbian Mapuche tribal group that lived in the present territory of Chile, south of the Maipo River basin of Santiago, Chile and the Itata River. Those to the north were called Quillotanes and Mapochoes by the Spanish colonists). They spoke Mapudungun, like the Moluche to the south, and were part of the Picunche tribe that lived north of the Itata River.

La Frontera in Chile is the region around the Bío Bío River, or the whole area between it and the Toltén River. The use of this latter definition is largely coterminous with the historical usage of Araucanía. The term was coined during the period when the region was the frontier of the Captaincy General of Chile, then a part of the Spanish Empire and later the Republic of Chile, with the Mapuche people inhabiting the Araucanía following their revolt in 1598. Subsequently, the Spanish Empire established a system of forts between the Bío Bío River and the Itata River, as well as some within the Araucanía. This system continued through the 18th century and into the 19th century.

A lonko or lonco (from Mapudungun longko, literally "head"), is a chief of several Mapuche communities. These were often ulmen, the wealthier men in the lof. In wartime, lonkos of the various local rehue or the larger aillarehue would gather in a koyag or parliament and would elect a toqui to lead the warriors in battle. Lonco sometimes forms part of geographical names such as the city of Loncoche (English: "head of an important person").

Puelmapu is the traditional Mapuche territory located east of the Andes. It covers much of Patagonia and the Pampas. Since the Conquest of the Desert (1878–1885) Puelmapu is part of Argentina. It is a theater of the Mapuche conflict.

Toqui (or Toki) (Mapudungun for axe or axe-bearer) is a title conferred by the Mapuche (an indigenous Chilean and Argentinian people) on those chosen as leaders during times of war. The toqui is chosen in an assembly or parliament (coyag) of the chieftains (loncos) of various clans (Rehues) or confederation of clans (Aillarehues), allied during the war at hand. The toqui commanded strict obedience of all the warriors and their loncos during the war, would organize them into units and appoint leaders over them. This command would continue until the toqui was killed, abdicated (Cayancaru), was deposed in another parliament (as in the case of Lincoyan, for poor leadership), or upon completion of the war for which he was chosen.

Some of the more famous Toqui in the Arauco War with the Spanish introduced tactical innovations. For example, Lautaro introduced infantry tactics to defeat horsemen. Lemucaguin was the first Toqui to use firearms and artillery in battle. Nongoniel was the first Toqui to use cavalry with the Mapuche army. Cadeguala was the first to successfully use Mapuche cavalry to defeat Spanish cavalry in battle. Anganamón was the first to mount his infantry to keep up with his fast-moving cavalry. Lientur pioneered the tactic of numerous and rapid malóns into Spanish territory.

One of the best-known arts of the Mapuche is their textiles. The tradition of Mapuche textile production dates back to pre-Hispanic times and continues up to this day. Prior to the 20th century Mapuche textiles and ponchos in particular were important trade items.