Mao Zedong's cult of personality in the context of "President of the People's Republic of China"

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⭐ Core Definition: Mao Zedong's cult of personality

Mao Zedong's cult of personality was a prominent part of Chairman Mao Zedong's rule over the People's Republic of China from the state's founding in 1949 until his death in 1976. Mass media, propaganda and a series of other techniques were used by the state to elevate Mao Zedong's status to that of an infallible heroic leader, who could stand up against the West, and guide China to become a beacon of communism.

Mao Zedong himself recognized a need for personality cult, blaming the fall of Khrushchev on the lack of such a cult. During the period of Cultural Revolution, Mao's personality cult soared to an unprecedented height, and he took advantage of it to mobilize the masses and attack his political opponents such as Liu Shaoqi, then Chairman of the People's Republic of China. Mao's face was firmly established on the front page of People's Daily, where a column of his quotes was also printed every day; Mao's selected works were later printed in even greater circulation; the number of Mao's portraits produced (1.2 billion) exceeded the population of China at the time, in addition to a total of 4.8 billion Chairman Mao badges that were manufactured. Every Chinese citizen was presented with the Little Red Book—a selection of quotes from Mao, which was required to be carried everywhere and be displayed at all public events, and citizens were expected to read the quotes from the book daily. However, in the 1970s, Mao also criticized others for overdoing his own personality cult.

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Mao Zedong's cult of personality in the context of Cultural Revolution

The Cultural Revolution, formally known as the Great Proletarian Cultural Revolution, was a sociopolitical movement in the People's Republic of China (PRC). It was launched by CCP chairman Mao Zedong in 1966 and lasted until his death in 1976. Its stated goal was to preserve Chinese communism by purging remnants of capitalist and traditional elements from Chinese society.

In May 1966, with the help of the Cultural Revolution Group, Mao launched the Revolution and said that bourgeois elements had infiltrated the government and society with the aim of restoring capitalism. Mao called on young people to bombard the headquarters, and proclaimed that "to rebel is justified". Mass upheaval began in Beijing with Red August in 1966. Many young people, mainly students, responded by forming cadres of Red Guards throughout the country. Quotations from Chairman Mao Tse-tung became revered within his cult of personality. In 1967, emboldened radicals began seizing power from local governments and party branches, establishing new revolutionary committees in their place while smashing public security, procuratorate and judicial systems. These committees often split into rival factions, precipitating armed clashes among the radicals. After the fall of Lin Biao in 1971, the Gang of Four became influential in 1972, and the Revolution continued until Mao's death in 1976, soon followed by the arrest of the Gang of Four.

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Mao Zedong's cult of personality in the context of North Korean cult of personality

The cult of personality surrounding the Kim family has existed in North Korea for decades and can be found in many examples of North Korean culture. Although not acknowledged by the North Korean government, many defectors and Western visitors state there are often stiff penalties for those who criticize or do not show "proper" respect for the former leaders of the country, Kim Il Sung and Kim Jong Il, officially referred to as "eternal leaders of Korea". The personality cult began soon after Kim Il Sung took power in 1948, and was greatly expanded after his death in 1994.

While other countries have had cults of personality to various degrees, the pervasiveness and extreme nature of North Korea's personality cult surpasses that of both its original influences, Joseph Stalin and Mao Zedong. The cult is also marked by the intensity of the people's feelings for and devotion to their leaders, and the key role played by a Confucianized ideology of familism both in maintaining the cult and thereby in sustaining the regime itself. The North Korean cult of personality is a large part of Juche, the official ideology of the country.

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