Mao Kun map, usually referred to in modern Chinese sources as Zheng He's Navigation Map (traditional Chinese: 鄭和航海圖; simplified Chinese: 郑和航海图; pinyin: Zhèng Hé hánghǎi tú), is a set of navigation charts published in the Ming dynasty military treatise Wubei Zhi. The book was compiled by Mao Yuanyi in 1621 and published in 1628; the name of the map refers to his grandfather Mao Kun (Chinese: 茅坤; pinyin: Máo Kūn) from whose library the map is likely to have originated. The map is often regarded as a surviving document from the expeditions of Zheng He in addition to accounts written by Zheng's officers, such as Yingya Shenglan by Ma Huan and Xingcha Shenglan by Fei Xin. It is the earliest known Chinese map to give an adequate representation of Southern Asia, Persia, Arabia and East Africa.
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Mao Kun map in the context of Temasek
Temasek (IPA: /təˈmɑːseɪk/ tə-MAH-sayk or /-ɪk/ tə-MAH-sikk, also spelt Temasik or Tumasik) is an early recorded name of a settlement on the site of modern Singapore. The name appears in early Malay and Javanese literature, and it is also recorded in Yuan and Ming Chinese documents as 單馬錫 (pinyin: Dānmǎxī; Pe̍h-ōe-jī: Tan-má-sek) or 淡馬錫 (pinyin: Dànmǎxī; Pe̍h-ōe-jī: Tām-má-sek). Two distinct settlements were recorded in Temasek – Long Ya Men (Malay: Batu Berlayar) and Ban Zu (Malay: Pancur). The name Temasek continues to feature prominently in modern Singapore, particularly in the names of national honours, institutions, schools and corporations.
Mao Kun map in the context of Chenla Kingdom
Chenla or Zhenla (Chinese: 真臘; pinyin: Zhēnlà; Wade–Giles: Chen-la; Khmer: ចេនឡា, romanized: Chénla, Khmer pronunciation: [ceːnlaː]) is the Chinese designation for the vassal of the kingdom of Funan preceding the Khmer Empire that existed from around the late 6th to the early 9th century in Indochina. The name was still used in the 13th century by the Chinese envoy Zhou Daguan, author of The Customs of Cambodia. It appears on the Mao Kun map. However, modern historiography applies the name exclusively to the period from the late 6th to the early 9th century. This period of Cambodian history is known by historians as the Pre-Angkor period. It is doubted whether Chenla ever existed as a unitary kingdom, or if this is a misconception by Chinese chroniclers. Most modern historians assert that "Chenla" was in fact just a series of loose and temporary confederations of principalities in the pre-Angkor period.