Mandaeism in the context of Gnosticism

Aramaic (Jewish Babylonian Aramaic: ארמית, romanized: ˀərāmiṯ; Classical Syriac: ܐܪܡܐܝܬ, romanized: arāmāˀiṯ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, the Caucasus, and Eastern Arabia, where it has been continually written and spoken in different varieties for over 3,000 years.

Aramaic served as a language of public life and administration of ancient kingdoms and empires—particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire—and as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews. Western Aramaic is still spoken by the Muslim and Christian Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin in Syria. Classical varieties are used as liturgical and literary languages in several West Asian churches, as well as in Judaism, Samaritanism, and Mandaeism. The Aramaic language is considered endangered, with several varieties used mainly by the older generations. Researchers are working to record and analyze all of the remaining varieties of Neo-Aramaic languages in case they become extinct.

John the Baptist (c. 6 BC – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, Saint John the Immerser in the Baptist tradition, and as the prophet Yahya ibn Zakariya in Islam. He is sometimes referred to as John the Baptiser.

John is mentioned by the Roman Jewish historian Josephus, and he is revered as a major religious figure in Christianity, Islam, the Baháʼí Faith, the Druze faith, and Mandaeism; in the last of these he is considered to be the final and most vital prophet. He is considered to be a prophet of God by all of the aforementioned faiths, and is honoured as a saint in many Christian denominations. According to the New Testament, John anticipated a messianic figure greater than himself; in the Gospels, he is portrayed as the precursor or forerunner of Jesus. According to the Gospel of Matthew, Jesus himself identifies John as "Elijah who is to come", which is a direct reference to the Book of Malachi (Malachi 4:5), as confirmed by the angel Gabriel, who announced John's birth to his father Zechariah. According to the Gospel of Luke, John and Jesus were relatives.

The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry (for example, Yahwism and Atenism). Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism.

Many religions of the ancient near East and their offshoots can be traced to Proto-Semitic religion. Other religions in the ancient Near East include the ancient Egyptian religion, the Luwian and Hittite religions of Asia Minor and the Sumerian religion of ancient Mesopotamia. Offshoots of Proto-Semitic religion include Canaanite religion and Arabian religion. Judaism is a development of Canaanite religion, both Indo-European and Semitic religions influenced the ancient Greek religion, and Zoroastrianism was a product of ancient Indo-Iranian religion primarily the ancient Iranian religion. In turn these religious traditions strongly influenced the later monotheistic religions of Christianity, Mandaeism, Druzism, Gnosticism, Islam, and Manicheanism, which inherited their monotheism from Judaism and Zoroastrianism.

Mandaeans (Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) (Arabic: المندائيون al-Mandāʾiyyūn), also known as Mandaean Sabians (الصابئة المندائيون al-Ṣābiʾa al-Mandāʾiyyūn) or simply as Sabians (الصابئة al-Ṣābiʾa), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet.

They may have been among the earliest religious groups to practise baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian as their main language.

The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two (western and eastern), three (western, central and eastern) or four (western, central, northeastern and southeastern) primary groups.

In terms of sociolinguistics, Neo-Aramaic languages are also classified by various ethnolinguistic and religiolinguistic criteria, spanning across ethnic and religious lines, and encompassing groups that adhere to Christianity, Judaism, Mandaeism and Islam.

Maṣbuta (Classical Mandaic: ࡌࡀࡑࡁࡅࡕࡀ; pronounced maṣβetta or maṣwottā in Neo-Mandaic) is the ritual of immersion in water in the Mandaean religion.

Mandaic, or more specifically Classical Mandaic, is the liturgical language of Mandaeism and a South Eastern Aramaic variety in use by the Mandaean community, traditionally based in southern parts of Iraq and southwest Iran, for their religious books. Mandaic, or Classical Mandaic, is still used by Mandaean priests in liturgical rites. The modern descendant of Mandaic or Classical Mandaic, known as Neo-Mandaic or Modern Mandaic, is spoken by a small group of Mandaeans around Ahvaz and Khorramshahr in the southern Iranian Khuzestan province.

Liturgical use of Mandaic or Classical Mandaic is found in Iran (particularly the southern portions of the country), in Baghdad, Iraq and in the diaspora (particularly in the United States, Sweden, Australia and Germany). It is an Eastern Aramaic language notable for its abundant use of vowel letters (mater lectionis with aleph, he only in final position, ‘ayin, waw, yud) in writing, so-called plene spelling (Mandaic alphabet) and the amount of Iranian and Akkadian language influence on its lexicon, especially in the area of religious and mystical terminology. Mandaic is influenced by Jewish Aramaic, Samaritan Aramaic, Hebrew, Greek, Latin, in addition to Akkadian and Parthian.

In Mandaeism, manda (Classical Mandaic: ࡌࡀࡍࡃࡀ) is the concept of gnosis or spiritual knowledge. Mandaeans stress salvation of the soul through secret knowledge (gnosis) of its divine origin. Mandaeism "provides knowledge of whence we have come and whither we are going."

The Sabians, sometimes also spelled Sabaeans or Sabeans, are a religious group mentioned three times in the Quran (as الصابئون al-Ṣābiʾūn, in later sources الصابئة al-Ṣābiʾa), where it is implied that they belonged to the 'People of the Book' (ahl al-kitāb). Their original identity, which seems to have been forgotten at an early date, has been called an "unsolved Quranic problem". Modern scholars have variously identified them as Mandaeans, Manichaeans, Sabaeans, Elchasaites, Archontics, ḥunafāʾ (either as a type of Gnostics or as "sectarians"), or as adherents of the astral religion of Harran. Some scholars believe that it is impossible to establish their original identity with any degree of certainty.

At least from the ninth century on, the Quranic epithet 'Sabian' was claimed by various religious groups who sought recognition by the Muslim authorities as a People of the Book deserving of legal protection (dhimma). Among those are the Sabians of Harran, adherents of a poorly understood ancient Semitic religion centered in the upper Mesopotamian city of Harran, who were described by Syriac Christian heresiographers as star worshippers. These Harranian Sabians practiced an old Semitic form of polytheism, combined with a significant amount of Hellenistic elements. Most of the historical figures known in the ninth–eleventh centuries as al-Ṣābiʼ were probably either members of this Harranian religion or descendants of such members, most notably the Harranian astronomers and mathematicians Thabit ibn Qurra (died 901) and al-Battani (died 929).

In Mandaeism, Jesus (Classical Mandaic: ࡏࡔࡅ ࡌࡔࡉࡄࡀ, romanized: Ešu Mšiha, lit. 'Jesus the Messiah') or Mšiha (Classical Mandaic: ࡌࡔࡉࡄࡀ, romanized: Mšiha, lit. 'Messiah'; Modern Mandaic: Emšihā) is mentioned in Mandaean texts such as the Ginza Rabba, Mandaean Book of John, and Haran Gawaita. Mandaeans consider Miriai, a convert from Judaism to Mandaeism, to be the mother of Jesus, although her son is considered to be a false prophet.

Ganzibra Dakhil Mandi (officially registered as Mandi Genzvra Dakhil) is a Mandaean temple (mandi) in downtown Liverpool, New South Wales, Australia. It is named after Rishama Dakhil Aidan, who was the head priest of the Mandaean community in Iraq from 1917 to 1964.

Neo-Mandaic, also known as Modern Mandaic, sometimes called the "ratna" (Arabic: رطنة raṭna "jargon"), is the modern reflex of the Mandaic language, the liturgical language of the Mandaean religious community of Iraq and Iran. Although severely endangered, it survives as the first language of a small number of Mandaeans (possibly as few as 100–200 speakers) in Iran and in the Mandaean diaspora. All Neo-Mandaic speakers are multilingual in the languages of their neighbors, Arabic and Persian, and the influence of these languages upon the grammar of Neo-Mandaic is considerable, particularly in the lexicon and the morphology of the noun. Nevertheless, Neo-Mandaic is more conservative even in these regards than most other Neo-Aramaic languages.