Malaysian Malays in the context of Chinese Malaysian

Ketuanan Melayu (Jawi: كتوانن ملايو‎; lit. "Malay Overlordship" or "Malay Supremacy") is a political concept that emphasises Malay hegemony and preeminence in present-day Malaysia. The Malaysian Malays have claimed a special position and special rights owing to their longer history in the area and the fact that the present Malaysian state itself evolved from a Malay polity. The oldest political institution in Malaysia is the system of Malay rulers of the nine Malay states. The British colonial authorities transformed the system and turned it first into a system of indirect rule, then in 1948, using this culturally based institution, they incorporated the Malay monarchy into the blueprints for the independent Federation of Malaya.

The term Tanah Melayu in its name, which literally means "Malay homeland", assumes proprietorship of the Malay states. In this method, the colonial government strengthened Malay ethno-nationalism, Malay ethnicity and culture and Malay sovereignty in the new nation-state. Though other cultures would continue to flourish, the identity of the emerging political community was to be shaped by the "historic" political culture of its dominant Malay ethnic group. The Chinese and Indian immigrants, who form a significant minority in Malaysia, are considered beholden to the Malays for granting them citizenship in return for special privileges as set out in Article 153 of the Constitution of Malaysia. This quid pro quo arrangement is usually referred to as the Malaysian social contract. The concept of ketuanan Melayu is usually cited by politicians, particularly those from the United Malays National Organisation (UMNO).

Malaysian Chinese or Chinese Malaysians are Malaysian citizens of Chinese ethnicity. They form the second-largest ethnic group in Malaysia, after the Malay majority, and as of 2020, constituted 23.2% of the country's citizens. In addition, Malaysian Chinese make up the second-largest community of overseas Chinese globally, after Thai Chinese. Within Malaysia, the ethnic Chinese community maintains a significant and substantial presence in the country's economy.

Most Malaysian Chinese are descendants of Southern Chinese immigrants who arrived in Malaysia between the early 19th and the mid-20th centuries before the country attained independence from British colonial rule. The majority originate from the provinces of Fujian and Lingnan (including the three modern provinces of Guangdong, Hainan and Guangxi). They belong to diverse linguistic subgroups speaking Chinese such as the Hokkien and Fuzhou from Fujian, the Teochew, Cantonese, Hakka from Guangdong, the Hainanese from Hainan and Kwongsai from Guangxi. Most Malaysian Chinese have maintained their Han Chinese heritage, identity, culture and language.

The Constitution of Malaysia establishes a right to freedom of religion in Article 11. However, Islam is also established as the state religion of the country in article 3, and article 11 provides for legal restrictions on proselytizing to Muslims. According to Freedom House, the country was scored 1 out of 4 for freedom of religion, with 0 being the worst and 4 being the best, in 2023. Muslims themselves are subject to state enforcement of religious practices; they can be fined by the state for not fasting or praying, may be prohibited from converting, and ethnic Malay are legally defined as Muslim. Other religious communities are a large fraction of the population, while individuals with no religious affiliation (atheist, agnostic or other irreligious life stances) are much rarer.

Article 160 of the Constitution of Malaysia defines various terms used in the Constitution. It has an important impact on Islam in Malaysia and the Malay people due to its definition of a Malay person under clause 2. It took effect after 31 August 1957 ("Merdeka Day" or "Independence Day") in the Federation of Malaya (now Peninsular Malaysia), and took effect in Singapore and East Malaysia when they merged with Malaya in 1963 to jointly form Malaysia. Although the article no longer applies to Singapore since its separation from Malaysia in 1965, it does affect the legal status of Malay Singaporeans when they enter Malaysia.

Malaysian Indians or Indo-Malaysians are Malaysian citizens of Indian ancestry. Most are descendants of those who migrated from India to British Malaya from the mid-19th to the mid-20th centuries. Most Malaysian Indians are ethnic Tamils; smaller groups include the Malayalees, Telugus and Punjabis. Malaysian Indians form the fifth-largest community of Overseas Indians in the world. In Malaysia, they represent the third-largest group, constituting 7% of the Malaysian population, after the Bumiputera (combined grouping of ethnic Malays and other indigenous groups) and the Chinese. They are usually referred to simply as "Indians" in English, Orang India in Malay, "Yin du ren" in Chinese.

Malaysia's Indian population is notable for its class stratification, with a significant elite and a large low income group within its fold. Malaysian Indians large percentage of professionals per capita by constituting 15.5% of Malaysia's professionals in 1999 has been reduced with substantial population close to 40% is now considered the B40 category. In the 1984 census, up to 38% of the nation's medical professional workforce consisted of Malaysian Indians, but this has been since been reduced. In 1970, the per-capita income of Malaysian Indians was 76% higher than that of the Malay majority. Despite attempts by the Malaysian government to redistribute wealth since the 1970s through institutionalized racial policy, by 2005 Malaysian Indians still earned a 27% higher per capita income than that of the dominant Malay community.

Article 153 of the Constitution of Malaysia grants the Yang di-Pertuan Agong (King of Malaysia) responsibility for "safeguard[ing] the special position of the 'Malays' and natives of any of the States of Sabah and Sarawak and the legitimate interests of other communities" and goes on to specify ways to do this, such as establishing quotas for entry into the civil service, public scholarships and public education.

Article 153 is one of the most controversial articles in the Malaysian constitution. Critics consider Article 153 as creating an unnecessary distinction between Malaysians of different ethnic backgrounds, because it has led to the ethnocentric implementation of affirmative action policies which benefit only the Bumiputra, who comprise a majority of the population. Critics also consider the preferential treatment to be against both meritocracy and egalitarianism. Technically, discussing the repeal of Article 153 is illegal—even in Parliament, although it was originally drafted as a temporary provision to the Constitution. Despite this prohibition on discussion (in order to ostensibly manage race relations, thus appearing to defuse and avoid ethnic hatred, ethnic conflict and ethnic violence), the article is hotly debated, both privately and publicly among Malaysians, against the continued perpetual retention and implementation of the article although ostensibly maintaining support for the special race-based privileges. Nevertheless, the article is viewed as a sensitive matter by many, with politicians who are in favour or opposed to it often being labelled as racist and engaging in social exclusion.

The social contract in Malaysia is a political construct first brought up in the 1980s, allegedly to justify the continuation of the discriminatory preferential policies for the majority Bumiputera at the expense of the non-Bumiputera, particularly the Chinese and Indian citizens of the country. Generally describing the envisaged 20-year initial duration of the Malaysian New Economic Policy, proponents of the construct allege that it reflects an "understanding" arrived at – prior to Malaya's independence in 1957 – by the country's "founding fathers", which is an ill-defined term generally taken to encompass Tunku Abdul Rahman, Malaysia's first Prime Minister, as well as V. T. Sambanthan and Tan Cheng Lock, who were the key leaders of political parties representing the Malay, Indian and Chinese populations respectively in pre-independence Malaya.

The "social contract" retrospectively creates the notion of a trade-off between the majority and minority ethnic populations of Malaysia. Under this notion, Articles 14–18 of the Constitution of Malaysia, which provided a pathway to citizenship for Chinese, Indians and other minorities in 1957, were enacted "in exchange for" Article 153 of the same Constitution, which preserves certain quotas and other rights for the majority Bumiputera population. Proponents of the Malaysian social contract claim that this was both a quid pro quo and a condition precedent for the granting of citizenship to the non-Bumiputera populations of Malaya in 1957, particularly the Chinese and the Indians.

Bruneian Malays (Malay: Orang Melayu Brunei, Jawi: اورڠ ملايو بروني‎) are a native Malay ethnic group that lives in Brunei, the federal territory of Labuan, the southwestern coast of Sabah and the northern parts of Sarawak. The Bruneian Malays are a subgroup of the larger ethnic Malay population found in the other parts of the Malay World, namely Peninsular Malaysia and the central and southern areas of Sarawak including neighbouring lands such as Singapore, Indonesia and Southern Thailand, having visible differences especially in language and culture, even though they are ethnically related to each other and follow the teachings of Islam. All Bruneian Malays who are born or domiciled in East Malaysia even for generations before or after the independence of the states of Sabah and Sarawak from the British Empire through the formation of Malaysia in 1963 are also considered Malaysian Malays in the national census and were in the same status like the Malaysian Malays domiciled in Peninsular Malaysian states and the central and southern parts of Sarawak. They are also defined as a part of the Bumiputera racial classification together as a subgroup within the Malaysian Malay ethnic population along with the Kadazan-Dusuns, Orang Ulu, Ibans, Malaccan Portuguese, Muruts, Orang Sungai, Bajau, Suluks and the Malaysian Siamese.