Malaysian Malay in the context of "Malayic languages"

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⭐ Core Definition: Malaysian Malay

Malaysian Malay (Malay: Bahasa Melayu Malaysia) or Malaysian (Bahasa Malaysia) – endonymically known as Standard Malay (Bahasa Melayu piawai) or simply Malay (Bahasa Melayu, abbreviated to BM) – is a standardized form of the Malay language used in Malaysia and also used in Singapore and Brunei (as opposed to the variety used in Indonesia, which is referred to as the "Indonesian" language). Malaysian Malay is standardized from the Johor–Riau dialect of Malay, particularly a branch spoken in the state of Johor south of the Malay Peninsula. It is spoken by much of the Malaysian population, although most learn a vernacular Malay dialect or another native language first.

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Malaysian Malay in the context of Influence of Arabic on other languages

Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries visited by Islam or Islamic power.

Arabic loanwords have made into many languages as diverse as Abkhaz, Afrikaans, Amharic, Albanian, Armenian, Assyrian, Azerbaijani, Balochi, Bengali, Berber, Bosnian, Bulgarian, Catalan, Chechen, Circassian, Croatian, English, French, Georgian, Greek, Gujarati, Hausa, Hebrew, Hindi, Hungarian, Indonesian, Italian, Kazakh, Kurdish, Kyrgyz, Macedonian, Malay, Mongolian, Montenegrin, Nepali, Odia, Ossetian, Pashto, Persian, Portuguese, Punjabi, Romani, Romanian, Russian, Serbian, Sicilian, Spanish, Sindhi, Somali, Swahili, Tagalog, Tajik, Tatar, Tigrinya, Turkish, Turkmen, Ukrainian, Urdu, Uyghur, Uzbek, Visayan, Wolof, Xhosa, Yoruba, Zulu, as well as other languages in countries where these languages are spoken. Other languages such as Maltese and Nubi derive from Arabic, rather than merely borrowing vocabulary. Arabic words were being used from the Iberian Peninsula all the way to Maritime Southeast Asia prior to the spread of European international words.

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Malaysian Malay in the context of Sultan Abdul Samad Building

The Sultan Abdul Samad Building (Malay: Bangunan Sultan Abdul Samad; Jawi: باڠونن سلطان عبدالصمد‎) is a late-19th century building located along Jalan Raja in front of Dataran Merdeka and the Royal Selangor Club in Kuala Lumpur, Malaysia. The building originally housed the offices of the British colonial administration, and was known simply as Government Offices in its early years. In 1974, it was renamed after Sultan Abdul Samad, the reigning sultan of Selangor at the time when construction began.

The building houses both the offices of the Ministry of Communications and Multimedia and the Ministry of Tourism and Culture of Malaysia (Malay: Kementerian Komunikasi dan Multimedia, Kementerian Pelancongan dan Kebudayaan Malaysia). It once housed the superior courts of the country: the Federal Court of Malaysia, the Court of Appeals and the High Court of Malaya. The Federal Court and the Court of Appeals had shifted to the Palace of Justice in Putrajaya during the early 2000s, while the High Court of Malaya shifted to the Kuala Lumpur Courts Complex in 2007.

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Malaysian Malay in the context of Bumiputera (Malaysia)

Bumiputera or bumiputra (Jawi: بوميڤوترا, Native), often shortened to Bumi in casual contexts, is a term used in Malaysia to refer to the Malays, the Orang Asli of Peninsular Malaysia, various indigenous peoples of East Malaysia and certain Peranakans sub-groups. The term, rooted in the Sanskrit word later absorbed into the classical Malay bhumiputra (Sanskrit: भूमिपुत्र, romanizedbhū́miputra), literally translates as "son of the land" or "son of the soil". In Indonesia, a related term, "Pribumi", is used, although in Malaysia it more broadly denotes indigenous peoples.

Following the 13 May incident in 1969, the government implemented the New Economic Policy (NEP), a set of measures granting extensive social, economic and political advantages to bumiputera communities. These included affirmative action in education, housing and preferential treatment in the public sectors, officially aimed at improving the socioeconomic position of the bumiputera and appeasing the Malay majority by granting them a constitutionally enshrined privileged status over Malaysian citizens who are Chinese or Indians. Although originally presented as a temporary solution to interethnic tensions, the policy has remained in force for decades and has been described as a form of institutionalised racism.

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