Physis (/ˈfaɪsɪs/; Ancient Greek: φύσις [pʰýsis]; pl. physeis, φύσεις) is a Greek philosophical, theological, and scientific term, usually translated into English—according to its Latin translation "natura"—as "nature". The term originated in ancient Greek philosophy, and was later used in Christian theology and Western philosophy. In pre-Socratic usage, physis was contrasted with νόμος, nomos, "law, human convention". Another opposition, particularly well-known from the works of Aristotle, is that of physis and techne – in this case, what is produced and what is artificial are distinguished from beings that arise spontaneously from their own essence, as do agents such as humans. Further, since Aristotle the physical (the subject matter of physics, properly τὰ φυσικά "natural things") has been juxtaposed to the metaphysical.
___Grace_in_Christianity_q.jpg)
>>>PUT SHARE BUTTONS HERE<<<
👉 Nature (Christianity) in the context of Grace in Christianity
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" – that cannot be earned. In the Eastern Orthodox Church, grace is the uncreated energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the divine nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.
As an attribute of God, grace manifests most in the salvation of sinners, and Western Christianity holds that the initiative in the relationship of grace between God and an individual is always on the side of God.
Nature (Christianity) in the context of Dyothelitism
Dyothelitism or dithelitism (from Greek δυοθελητισμός "doctrine of two wills") is the Christological doctrine that teaches the existence of two wills (divine and human) in the person of Jesus Christ. Specifically, dyothelitism correlates the distinctiveness of two wills with the existence of two specific natures (divine and human) in the person of Jesus Christ, in a dyophysite context.