Makassar people in the context of "Makassar"

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⭐ Core Definition: Makassar people

The native Makassar, Macassar, Makassarese, Makassan (in Thai), or Macassan (in Australian English), are one of the Austronesian people native to the southern Celebic peninsular regions (concentrated around the Makassar area) in Indonesia. The Makassar people are rich in culture and they are acknowledged for their traditional culinary and maritime knowledges, together with the Bugis, its closest related ethnic group. The Makassar people speak various Makassaric languages, including Standard Makassarese, as well as Standard Indonesian and Makassar Malay.

The Phinisi, a worldwide well-known boatbuilding of Southern Sulawesi-origin, a joint invention of Bugis-Makassar people, is internationally inscribed as the Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO).

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In this Dossier

Makassar people in the context of Aboriginal Australians

Aboriginal Australians are the various indigenous peoples of the Australian mainland and many of its islands, excluding the ethnically distinct people of the Torres Strait Islands.

Humans first migrated to Australia 50,000 to 65,000 years ago, and over time formed as many as 500 linguistic and territorial groups. In the past, Aboriginal people lived over large sections of the continental shelf. They were isolated on many of the smaller offshore islands and Tasmania when the land was inundated at the start of the Holocene inter-glacial period, about 11,700 years ago. Despite this, Aboriginal people maintained extensive networks within the continent and certain groups maintained relationships with Torres Strait Islanders and the Makassar people of modern-day Indonesia.

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Makassar people in the context of South Peninsula, Sulawesi

The South Peninsula is one of the four principal peninsulas on the island of Sulawesi, stretching south from the central part of the island. It is part of the province of South Sulawesi. The southern peninsula is the most densely populated peninsula in Sulawesi; over 45% of the population of Sulawesi (or 8.8 million people) are on the southern peninsula. Inhabited by an Austronesian people who came thousands of years ago. The largest ethnic group in Sulawesi is the Bugis, followed by Makassar and Toraja.

Mount Lompobattang lies near the southern tip of this peninsula. and the latimojong mountain is the highest mountain in the southern peninsula of sulawesi and on the island of sulawesi.

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Makassar people in the context of Bugis

The Buginese (Buginese: To Ugi, Lontara script: ᨈᨚ ᨕᨘᨁᨗ; Indonesian: Orang Bugis), or simply Bugis, are an Austronesian ethnic group who are the most numerous of the three major linguistic and ethnic groups of South Sulawesi (the others being Makassarese and Torajan), in the south-western province of Sulawesi, third-largest island of Indonesia. The Bugis converted from animism to Islam in 1605. A small minority adhere to Christianity and a pre-Islamic indigenous belief called Tolotang.

The Bugis, whose population numbers around six million and constitutes less than 2.5% of the Indonesian population, are influential in the politics of the country, and historically influential on the Malay Peninsula, Sumatra, Borneo, Lesser Sunda Islands and other parts of the archipelago where they have migrated en masse, starting in the late seventeenth century. The third president of Indonesia, B. J. Habibie, and a former vice president of Indonesia, Jusuf Kalla, are of Bugis descent. In Malaysia, the reigning Yang di-Pertuan Agong (King of Malaysia), Sultan Ibrahim and eighth prime minister, Muhyiddin Yassin, have Bugis ancestry.

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Makassar people in the context of Ambon, Maluku

Ambon (Indonesian pronunciation: [ˈambɔn]; formerly Dutch: Amboina) is the capital and largest city of the Indonesian province of Maluku. This city is also known as Ambon Manise, which means "beautiful" or "pretty" Ambon in the Ambonese language. It covers a land area of 359.45 square kilometres (138.78 sq mi), and had a population of 331,254 at the 2010 Census and 347,288 at the 2020 Census; the official estimate as of mid 2024 was 357,289. The city is divided into five administrative districts (kecamatan) – namely Nusaniwe, Sirimau, Teluk Ambon (Ambon Bay), Baguala (officially Teluk Ambon Baguala) and Leitimur Selatan (South Leitimur). Known as Indonesia's music city, Ambon became the first city in Southeast Asia to be recognised as the UNESCO City of Music in 2019.

The city is populated by a mix of ethnic Alifuru (original Moluccans), Javanese, Balinese, Butonese, Bugis, Makassar, Papuan, Minahasa, Minang, Flobamora (Flores, Sumba, Alor and Timor ethnics) and those of foreign descent (Chinese, Arabian-Ambonese, Spanish-Ambonese, German-Ambonese, Portuguese-Ambonese and Dutch-Ambonese). Between 1999 and 2002, there was social unrest motivated by racial intolerance.

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Makassar people in the context of Bawean people

Bawean people (Madurese: Orèng Bhâbiyân), Boyanese, or Baweanese, also called Bawean Madurese, are an indigenous Madurese ethnic group native to the island of Bawean, located in the Java Sea off the coast of Java, Indonesia. They are considered a distinct ethnic group within the larger Javanese cultural sphere. The Bawean people have their own unique language, also called Bawean, which belongs to the Austronesian language family.

Historically the Bawean Island was a trading post and a hub for maritime activities, which brought influences from various cultures such as Javanese, Madurese, Banjarese, Makassarese, Chinese, and Arab. As a result, the Bawean people have a rich cultural heritage that blends elements from these diverse influences.

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Makassar people in the context of Kris

The kris or keris is a Javanese asymmetrical dagger with a distinctive blade-patterning achieved through alternating laminations of iron and nickelous iron (pamor). The kris is famous for its distinctive wavy blade, although many have straight blades as well, and is one of the weapons commonly used in the pencak silat martial art native to Indonesia. Kris have been produced in many regions of Indonesia for centuries, but nowhere—although the island of Bali comes close—is the kris so embedded in a mutually-connected whole of ritual prescriptions and acts, ceremonies, storied backgrounds, and epic poetry as in Central Java. Within Indonesia the kris is commonly associated with Javanese culture, although other ethnicities in it and surrounding regions are familiar with the weapon as part of their cultures, such as the Balinese, Sundanese, Malay, Madurese, Banjar, Buginese, and Makassar people. The kris itself is considered as a cultural symbol of Indonesia and also neighbouring countries like Brunei, Malaysia, Philippines, Singapore, and Thailand.

A kris can be divided into three parts: blade (bilah or wilah), hilt (hulu), and sheath (warangka). Each part of the kris is considered a piece of art, often carved in meticulous detail and made from various materials: metal, precious or rare types of wood, or gold or ivory. A kris's aesthetic value covers the dhapur (the form and design of the blade, with around 60 variants), the pamor (the pattern of metal alloy decoration on the blade, with around 250 variants), and tangguh referring to the age and origin of a kris. Depending on the quality and historical value of the kris, it can fetch thousands of dollars or more.

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