Macrobius in the context of Ancient Greek verbs

Servius, distinguished as Servius the Grammarian (Latin: Servius or Seruius Grammaticus), was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, In Tria Virgilii Opera Expositio ("Exposition on Three Works of Virgil"), Commentarii in Virgilium ("Commentaries on Virgil"), Commentarii in Vergilii Opera ("Commentaries on the Works of Vergil"), or Vergilii Carmina Commentarii ("Commentaries on the Poems of Virgil"), constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471.

In the Saturnalia of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity.

Late Latin is the scholarly name for the form of written Latin of late antiquity. English dictionary definitions of Late Latin date this period from the 3rd to 6th centuries CE, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin.

Being a written language, Late Latin is not the same as Vulgar Latin, or more specifically, the spoken Latin of the post-Imperial period. The latter served as the ancestor of the Romance languages. Although Late Latin reflects an upsurge in the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. As such it is an important source of information about changes in the spoken language, while not being a simple replication of the state of the oral language at the time. Also, Late Latin is not identical to Christian patristic Latin, used in the theological writings of the early Christian fathers. While Christian writings used a subset of Late Latin, pagans, such as Ammianus Marcellinus or Macrobius, also wrote extensively in Late Latin, especially in the early part of the period.

Terra Australis (Latin for 'Southern Land') was a hypothetical continent first posited in antiquity and which appeared on maps between the 15th and 18th centuries. Its existence was not based on any survey or direct observation, but rather on the idea that continental land in the Northern Hemisphere should be balanced by land in the Southern Hemisphere. This theory of balancing land has been documented as early as the 5th century on maps by Macrobius, who used the term Australis on his maps.

Commentary on Cicero's Dream of Scipio (Latin: Commentarii in Somnium Scipionis) is a philosophical treatise of Macrobius based on the famous dream narrated in On the republic of Cicero (Chapter VI, 9-29).

In Cicero's work, Scipio Africanus appears to his adoptive grandson, Scipio Aemilianus, and reveals him his future destiny, and that of his country, explains the rewards that await the virtuous man in another life, describes the universe and the place of the Earth and of man inside the universe.

Saturnalia (Latin: Saturnaliorum Libri Septem, "Seven Books of the Saturnalia") is a work written after c. 431 CE by the Roman provincial Macrobius Theodosius. The Saturnalia consists of an account of the discussions held at the house of Vettius Agorius Praetextatus during the holiday of the Saturnalia. It contains a great variety of curious historical, mythological, critical, antiquarian and grammatical discussions.

Gnaeus Naevius (/ˈniːviəs/; c. 270 – c. 201 BC) was a Roman epic poet and dramatist of the Old Latin period. He had a notable literary career at Rome until his satiric comments delivered in comedy angered the Metellus family, one of whom was consul. After a sojourn in prison he recanted and was set free by the tribunes (who had the tribunician power, in essence the power of habeas corpus). After a second offense he was exiled to Tunisia, where he wrote his own epitaph and committed suicide. His comedies were in the genre of Palliata Comoedia, an adaptation of Greek New Comedy. A soldier in the Punic Wars, he was highly patriotic, inventing a new genre called Praetextae Fabulae, an extension of tragedy to Roman national figures or incidents, named after the Toga praetexta worn by high officials. Of his writings there survive only fragments of several poems preserved in the citations of late ancient grammarians (Charisius, Aelius Donatus, Sextus Pompeius Festus, Aulus Gellius, Isidorus Hispalensis, Macrobius, Nonius Marcellus, Priscian, Marcus Terentius Varro).