Macedonia (Roman province) in the context of "Makedones"

North Macedonia, officially the Republic of North Macedonia, is a landlocked country in Southeast Europe. It shares land borders with Greece to the south, Albania to the west, Bulgaria to the east, Kosovo to the northwest and Serbia to the north. It constitutes approximately the northern third of the larger geographical region of Macedonia. Skopje, the capital and largest city, is home to a quarter of the country's population of over 1.83 million. The majority of the residents are ethnic Macedonians, a South Slavic people. Albanians form a significant minority at around 25%, followed by Turks, Roma, Serbs, Bosniaks, Aromanians and a few other minorities.

The region's history begins with the kingdom of Paeonia. In the late sixth century BC, the area was subjugated by the Persian Achaemenid Empire, then incorporated into the Kingdom of Macedonia in the fourth century BC. The Roman Republic conquered the region in the second century BC and made it part of its larger province of Macedonia. The area remained part of the Byzantine Empire, but was often raided and settled by Slavic tribes beginning in the sixth century CE. Following centuries of contention between the Bulgarian, Byzantine, and Serbian Empires, it was part of the Ottoman Empire from the mid-14th until the early 20th century, when, following the Balkan Wars of 1912 and 1913, the modern territory of North Macedonia came under Serbian rule.

The Macedonians (Ancient Greek: Μακεδόνες, Makedónes) were an ancient tribe that lived on the alluvial plain around the rivers Haliacmon and lower Axios in the northeastern part of mainland Greece. Essentially an ancient Greek people, they gradually expanded from their homeland along the Haliacmon valley on the northern edge of the Greek world, absorbing or driving out neighbouring non-Greek tribes, primarily Thracian and Illyrian. They spoke Ancient Macedonian, which is usually classified by scholars as a dialect of Northwest Doric Greek, and occasionally as a distinct sister language of Greek or an Aeolic Greek dialect. However, the prestige language of Macedon during the Classical era was Attic Greek, replaced by Koine Greek during the Hellenistic era. Their religious beliefs mirrored those of other Greeks, following the main deities of the Greek pantheon, although the Macedonians continued Archaic burial practices that had ceased in other parts of Greece after the 6th century BC. Aside from the monarchy, the core of Macedonian society was its nobility. Similar to the aristocracy of neighboring Thessaly, their wealth was largely built on herding horses and cattle.

Although composed of various clans, the kingdom of Macedonia, established around the 7th century BC, is mostly associated with the Argead dynasty and the tribe named after it. The dynasty, also known as the Temenid dynasty, was allegedly founded by Perdiccas I, descendant of the legendary Temenus of Argos, while the region of Macedon derived its name from Makedon, a figure of Greek mythology. Traditionally ruled by independent families, the Macedonians seem to have accepted Argead rule by the time of Alexander I (r. 498 – 454 BC). Under Philip II (r. 359 – 336 BC), the Macedonians are credited with numerous military innovations, which enlarged their territory and increased their control over other areas extending into Thrace. This consolidation of territory allowed for the exploits of Alexander the Great (r. 336 – 323 BC), the conquest of the Achaemenid Empire, the establishment of the diadochi successor states, and the inauguration of the Hellenistic period in West Asia, Greece, and the broader Mediterranean world. The Macedonians were eventually conquered by the Roman Republic, which dismantled the Macedonian monarchy at the end of the Third Macedonian War (171–168 BC) and established the Roman province of Macedonia after the Fourth Macedonian War (150–148 BC).

The Via Egnatia was a road constructed by the Romans in the 2nd century BC. It crossed Illyricum, Macedonia, and Thracia, running through territory that is now part of modern Albania, North Macedonia, Greece, and European Turkey as a continuation of the Via Appia.

Starting at Dyrrachium (now Durrës) on the Adriatic Sea, the road followed a difficult route along the river Genusus (Shkumbin), over the Candaviae (Jablanica) mountains and thence to the highlands around Lake Ohrid. It then turned by parts south, following several high mountain passes to reach the northern coastline of the Aegean Sea at Thessalonica. From there it ran through Thrace to the city of Byzantium (later Constantinople, now Istanbul). It covered a total distance of about 1,120 km (696 miles/746 Roman miles). Like other major Roman roads, it was about six metres (19.6 ft) wide, paved with large polygonal stone slabs or covered with a hard layer of sand.

Byllis (Albanian: Bylis; Greek: Βύλλις; Latin: Byllis) or Bullis or Boullis (Βουλλίς) was an ancient city and the chief settlement of the Illyrian tribe of the Bylliones, traditionally located in southern Illyria. In Hellenistic times the city was either part of Illyria or Epirus. In Roman times it was included within Epirus Nova, in the province of Macedonia. The remains of Byllis are situated north-east of Vlorë, 25 kilometers from the sea in Hekal, Fier County, Albania. Byllis was designated as an archaeological park on 7 April 2003 by the government of Albania.

The massive walls of Byllis were built around 350 BC when the Illyrians went through a dynamic development founding their own cities. The urban settlement was built on the territory of the community of the Bylliones on an already existent Illyrian hilltop proto-urban area dating back to the previous century. Later Byllis acquired the trappings of a Hellenistic town, and because the southernmost Illyrian tribes, including the Bylliones, were inclined to become bilingual, it was also a Greek-speaking city. Byllis received sacred ancient Greek envoys, known as theoroi, during the early 2nd century BC, which only cities that were considered Greek were eligible to receive. The time duration that passed before Illyrian cities were documented on a list of theorodokoi clarifies that acculturation did take place in southern Illyria, however it indicates that the process was gradual.

The Battle of Philippi was the final battle in the Liberators' civil war between the forces of Mark Antony and Octavian (of the Second Triumvirate) and the leaders of Julius Caesar's assassination, Brutus and Cassius, in 42 BC, at Philippi in Macedonia. The Second Triumvirate declared the civil war ostensibly to avenge Julius Caesar's assassination in 44 BC, but the underlying cause was a long-brewing conflict between the Optimates and the Populares.

The battle, involving up to 200,000 men in one of the largest of the Roman civil wars, consisted of two engagements in the plain west of the ancient city of Philippi. The first occurred in the first week of October; Brutus faced Octavian, and Antony's forces fought those of Cassius. The Roman armies fought poorly, with low discipline, nonexistent tactical coordination, and amateurish lack of command, with neither side able to exploit opportunities as they developed. At first, Brutus pushed back Octavian and entered his legions' camp. However, to the south, Cassius was defeated by Antony and died by suicide after hearing a false report that Brutus had also failed. Brutus rallied Cassius's remaining troops, and both sides ordered their army to retreat to their camps with their spoils. The battle was essentially a draw but for Cassius's suicide. A second encounter, on 23 October, finished off Brutus's forces after a hard-fought battle. He took his own life in turn, leaving the triumvirate in control of the Roman Republic.

The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian church in Philippi. Paul, Timothy, Silas (and perhaps Luke) first visited Philippi in Greece (Macedonia) during Paul's second missionary journey from Antioch, which occurred between approximately 50 and 52 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city".

There is a general consensus that Philippians consists of authentically Pauline material, and that the epistle is a composite of multiple letter fragments from Paul to the church in Philippi. These letters could have been written from Ephesus in 52–55 AD or Caesarea Maritima in 57–59, but the most likely city of provenance is Rome, around 62 AD, or about 10 years after Paul's first visit to Philippi.

Marcus Licinius Crassus (fl. 1st century BC), grandson of the triumvir Marcus Licinius Crassus, was a Roman consul in the year 30 BC as the colleague of Octavian (the future Roman Emperor Augustus). He was best known for his successful campaigns in Macedonia and Thrace in 29–27 BC, for which he was denied customary military honors by Augustus.

The younger Crassus was the son of another Marcus Licinius Crassus, possibly by his wife Caecilia Metella Cretica, daughter of the consul Quintus Caecilius Metellus Creticus (see Caecilius Metellus); his mother's tomb is visible on the Appian Way. His father was a quaestor to Julius Caesar, and a son of Marcus Licinius Crassus possibly by his wife Tertulla (widow of an elder brother killed in December 87 BC). Crassus apparently had no surviving sons by his wife. It is believed that he adopted the future consul Marcus Licinius Crassus Frugi from the Calpurnii Pisones family.