Lydian language in the context of Coin


Lydian language in the context of Coin

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⭐ Core Definition: Lydian language

Lydian is an extinct Indo-European Anatolian language spoken in the region of Lydia, in western Anatolia (now in Turkey). The language is attested in graffiti and in coin legends from the late 8th century or the early 7th century to the 3rd century BCE, but well-preserved inscriptions of significant length are so far limited to the 5th century and the 4th century BCE, during the period of Persian domination. Thus, Lydian texts are effectively contemporaneous with those in Lycian.

Strabo mentions that around his time (1st century BCE), the Lydian language was no longer spoken in Lydia proper but was still being spoken among the multicultural population of Kibyra (now Gölhisar) in southwestern Anatolia, by the descendants of the Lydian colonists, who had founded the city.

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Lydian language in the context of Sardis

Sardis (/ˈsɑːrdɪs/ SAR-diss) or Sardes (/ˈsɑːrds/ SAR-deess; Lydian: 𐤮𐤱𐤠𐤭, romanized: Sfar; Ancient Greek: Σάρδεις, romanizedSárdeis; Old Persian: 𐎿𐎱𐎼𐎭, romanized: Sparda) was an ancient city best known as the capital of the Lydian Empire. After the fall of the Lydian Empire, it became the capital of the Persian satrapy of Lydia and later a major center of Hellenistic and Byzantine culture. Now an active archaeological site, it is located in modern day Turkey, in Manisa Province, near the town of Sart.

In 2025, Sardis was listed as UNESCO World Heritage Site.

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Lydian language in the context of Lydians

The Lydians (Greek: Λυδοί; known as Sparda to the Achaemenids, Old Persian cuneiform 𐎿𐎱𐎼𐎭) were an Anatolian people living in Lydia, a region in western Anatolia, who spoke the distinctive Lydian language, an Indo-European language of the Anatolian group.

Questions raised regarding their origins, reaching well into the 2nd millennium BC, continue to be debated by language historians and archeologists. A distinct Lydian culture lasted, in all probability, until at least shortly before the Common Era, having been attested the last time among extant records by Strabo in Kibyra in south-west Anatolia around his time (1st century BC).

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Lydian language in the context of Alyattes

Alyattes (Lydian language: 𐤥𐤠𐤩𐤥𐤤𐤯𐤤𐤮 Walweteś; Ancient Greek: Ἀλυάττης Aluáttēs; reigned c. 635 – c. 585 BC), sometimes described as Alyattes I, was the fourth king of the Mermnad dynasty in Lydia, the son of Sadyattes, grandson of Ardys, and great-grandson of Gyges. He died after a reign of 57 years and was succeeded by his son Croesus.

Alyattes was the first monarch who issued coins, made from electrum (and his successor Croesus was the first to issue gold coins). Alyattes is therefore sometimes mentioned as the originator of coinage, or of currency.

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Lydian language in the context of Palaic language

Palaic is an extinct Indo-European language, attested in cuneiform tablets in Bronze Age Hattusa, the capital of the Hittites. Palaic, which was apparently spoken mainly in northern Anatolia, is generally considered to be one of four primary sub-divisions of the Anatolian languages, alongside Hittite (central Anatolia), Luwic (southern Anatolia) and Lydian (western Anatolia).

Its name in Hittite is palaumnili, or "of the people of Pala"; Pala was probably to the northwest of the Hittite core area, so in the northwest of present mainland Turkey. The region was overrun by the Kaskians in the 15th century BC, and the language likely went out of daily use at that time.

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Lydian language in the context of Cybele

Cybele (/ˈsɪbəl/ SIB-ə-lee; Phrygian: Matar Kubileya, Kubeleya 'Kubeleya Mother', perhaps 'Mountain Mother'; Lydian: Kuvava; Greek: Κυβέλη Kybélē, Κυβήβη Kybēbē, Κύβελις Kybelis) is an Anatolian mother goddess; she may have a possible forerunner in the earliest Neolithic at Çatalhöyük. She is Phrygia's only known goddess, and likely, its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the sixth century BC.

In Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia, of her possibly Minoan equivalent Rhea, and of the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a protector, but her most celebrated Greek rites and processions show her as an essentially foreign, exotic mystery-goddess who arrives in a lion-drawn chariot to the accompaniment of wild music, wine, and a disorderly, ecstatic following. Uniquely in Greek religion, she had a eunuch mendicant priesthood, the Galli. Many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele became associated with mountains, town and city walls, fertile nature, and wild animals, especially lions.

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Lydian language in the context of Labrys

Labrys (Greek: λάβρυς, romanizedlábrys) is, according to Plutarch (Quaestiones Graecae 2.302a), the Lydian word for the double-bitted axe. In Greek it was called πέλεκυς (pélekys). The plural of labrys is labryes (λάβρυες).

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Lydian language in the context of Thyatira

Thyateira (also Thyatira; Ancient Greek: Θυάτειρα) was the name of an ancient Greek city in Asia Minor, now the modern Turkish city of Akhisar ("white castle"), Manisa Province. The name is probably Lydian. It lies in the far west of Turkey, southwest of Istanbul and east-northeast of Athens. It is about 50 miles (80 km) from the Aegean Sea.

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Lydian language in the context of Magna Mater

Cybele (/ˈsɪbəl/ SIB-ə-lee; Phrygian: Matar Kubileya, Kubeleya 'Kubeleya Mother', perhaps 'Mountain Mother'; Lydian: Kuvava; Greek: Κυβέλη Kybélē, Κυβήβη Kybēbē, Κύβελις Kybelis) is an Anatolian mother goddess; she may have a possible forerunner in the earliest Neolithic at Çatalhöyük. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the sixth century BC.

In Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia, of her possibly Minoan equivalent Rhea, and of the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a protector, but her most celebrated Greek rites and processions show her as an essentially foreign, exotic mystery-goddess who arrives in a lion-drawn chariot to the accompaniment of wild music, wine, and a disorderly, ecstatic following. Uniquely in Greek religion, she had a eunuch mendicant priesthood, the Galli. Many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele became associated with mountains, town and city walls, fertile nature, and wild animals, especially lions.

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Lydian language in the context of Archaeological Exploration of Sardis

Sardis (/ˈsɑːrdɪs/ SAR-diss) or Sardes (/ˈsɑːrds/ SAR-deess; Lydian: 𐤮𐤱𐤠𐤭, romanized: Sfar; Ancient Greek: Σάρδεις, romanizedSárdeis; Old Persian: 𐎿𐎱𐎼𐎭, romanized: Sparda) was an ancient city best known as the capital of the Lydian Empire. After the fall of the Lydian Empire, it became the capital of the Persian satrapy of Lydia and later a major center of Hellenistic and Byzantine culture. Now an active archaeological site, it is located in modern day Turkey, in Manisa Province, near the town of Sart. Sardis was also mentioned as the campsite of Brutus and Cassius in William Shakespeare's play, Julius Caesar (1599).

In 2025, Sardis was listed as UNESCO World Heritage Site.

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