Lombard people in the context of "Origo Gentis Langobardorum"

Play Trivia Questions online!

or

Skip to study material about Lombard people in the context of "Origo Gentis Langobardorum"

Ad spacer

⭐ Core Definition: Lombard people

The Lombards, Longobards or Langobards (Latin: Langobardi) were a Germanic people who conquered most of the Italian Peninsula between 568 and 774 AD. They had previously settled in the Middle Danube in the 5th century, near what is now Austria, Slovenia and Hungary. Their previous homeland was in the north, near present day Hamburg. Roman-era historians in the 1st and 2nd centuries AD mention the Lombards as one of the Suebian peoples, and report them living on the Lower Elbe already in the early 1st century. Their legacy is apparent in Lombardy, northern Italy, the region deriving its name from them.

There are no contemporary accounts of the Lombards in the 3rd or 4th century, or for most of the 5th century, which is when they reappear, near the Danube river far to the south. Legendary accounts of the Lombard migration are found in several early medieval texts, the oldest being the Origo Gentis Langobardorum (Origin of the Lombard People). There are two other notable later adaptions, the Chronicon Gothanum and the more scholarly History of the Lombards by Paul the Deacon, written between 787 and 796 AD, which contain more information. All three describe the Lombards as a people who moved to the Danube from somewhere near the North Sea. The details, however, differ until they enter "Rugiland" soon after Odoacer's defeat in 487/488 AD of the Rugii, who had a kingdom near what is now Vienna.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Lombard people in the context of Historia Langobardorum codicis Gothani

The Historia Langobardorum codicis Gothani, also called the Chronicon Gothanum, is a history of the Lombard people written at and for the court of King Pippin of Italy between the years 806 and 810. It is preserved in the 10th/11th century Codex Gothanus 84 (Gotha, Forschungsbibliothek, Memb. I 84, ff. 336vb–338va), from which its conventional Latin titles are derived; The chronicle is not titled in the manuscript. The text is ideologically pro-Carolingian, and among its sources are Isidore of Seville and possibly Jerome.

↑ Return to Menu