The Liturgy of Saint John Chrysostom is the most celebrated divine liturgy in the Byzantine Rite. It is named after its core part, the anaphora attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century.
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Liturgy of Saint John Chrysostom in the context of Liturgy of Saint James
The Liturgy of Saint James is a form of Christian liturgy used by some Eastern Christians of the Byzantine rite and West Syriac Rite. It is developed from an ancient Egyptian form of the Basilean anaphoric family, and is influenced by the traditions of the rite of the Church of Jerusalem, as the Mystagogic Catecheses of Cyril of Jerusalem imply. It became the primary Divine Liturgy in the Church of Antioch and Church of Jerusalem in the early fifth century, soon becoming supplanted by the liturgies of Saint Basil and Saint John Chrysostom. It is still the principal liturgy of the Syriac Orthodox Church, the Malankara Orthodox Syrian Church, the Maronite Church, the Syriac Catholic Church, Syro-Malankara Catholic Church and other churches employing the West Syriac Rite. It is also occasionally used in the Eastern Orthodox Church and Melkite Catholic Church. The Malankara Mar Thoma Syrian Church uses a reformed variant of this liturgy, omitting intercession of saints and prayer for the dead.
The liturgy is attributed with the name of James the Just and patriarch among the Jewish Christians at Jerusalem.
Liturgy of Saint John Chrysostom in the context of General Intercessions
The General Intercessions or Universal Prayer or Prayer of the Faithful are a series of prayers which form part of the liturgy in the Catholic, Lutheran, Anglican, Methodist and other Western Liturgical Churches. Such formulae are found in the oldest of Divine Liturgy forms in the Greek church, such as the liturgy of Saint John Chrysostom, as well as in the Catholic liturgies of the early Gallican Rite, and pre-Reformation England.