Secularism in France in the context of "Catholic Church in France"

⭐ In the context of the Catholic Church in France, Secularism (*Laïcité*) is considered…

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⭐ Core Definition: Secularism in France

Laïcité ([la.i.si.te]; 'secularism') is the constitutional principle of secularism in France. Article 1 of the French Constitution is commonly interpreted as the separation of civil society and religious society. It discourages religious involvement in government affairs, especially in the determination of state policies as well as the recognition of a state religion. It also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion, such that it includes a right to the free exercise of religion.

French secularism has a long history: Enlightenment thinkers emphasized reason and self direction. Revolutionaries in 1789 violently overthrew the Ancien Régime, which included the Catholic Church. Secularism was an important ideology during the Second Empire and Third Republic. For the last century, the French government policy has been based on the 1905 French law on the Separation of the Churches and the State, which is however not applicable in Alsace and Moselle. While the term laïcité has been used from the end of the 19th century to denote the freedom of public institutions from the influence of the Catholic Church, the concept today covers other religious movements as well.

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👉 Secularism in France in the context of Catholic Church in France

The Catholic Church in France, Gallican Church, or French Catholic Church, is part of the worldwide Catholic Church in communion with the Pope in Rome. Established in the second century in unbroken communion with the bishop of Rome, it is sometimes called the "eldest daughter of the Church" (French: fille aînée de l'Église).

The first written records of Christians in France date from the second century, when Irenaeus detailed the deaths of 90-year-old bishop Saint Pothinus of Lugdunum (Lyon) and other martyrs of the 177 AD persecution in Lyon. In 496 Remigius baptized King Clovis I, who therefore converted from paganism to Catholicism. In 800, Pope Leo III crowned Charlemagne Emperor of the Roman Empire, forming the political and religious foundations of Christendom in Europe and establishing in earnest the French government's long historical association with the Catholic Church. In reaction, the French Revolution (1789–1799) was followed by heavy persecution of the Catholic Church. Since the beginning of the 20th century, Laïcité, absolute neutrality of the state with respect to religious doctrine, is the official policy of the French Republic.

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Secularism in France in the context of Separation of church and state

The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state (with or without legally explicit church-state separation) and to disestablishment, the changing of an existing, formal relationship between the church and the state. The concept originated among early Baptists in America. In 1644, Roger Williams, a Baptist minister and founder of the state of Rhode Island and the First Baptist Church in America, was the first public official to call for "a wall or hedge of separation" between "the wilderness of the world" and "the garden of the church." Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between Church & State," a term coined by Thomas Jefferson in his 1802 letter to members of the Danbury Baptist Association in the state of Connecticut. The concept was promoted by Enlightenment philosophers such as John Locke.

In a society, the degree of political separation between the church and the civil state is determined by the legal structures and prevalent legal views that define the proper relationship between organized religion and the state. The arm's length principle proposes a relationship wherein the two political entities interact as organizations each independent of the authority of the other. The strict application of the secular principle of laïcité is used in France. In contrast, societies such as Denmark and England maintain the constitutional recognition of an official state church; similarly, other countries have a policy of accommodationism, with religious symbols being present in the public square.

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Secularism in France in the context of Henri Bergson

Henri-Louis Bergson (/ˈbɜːrɡsən, bɛərɡ-/; French: [bɛʁksɔn]; 18 October 1859 – 4 January 1941) was a French philosopher who was influential in the traditions of analytic philosophy and continental philosophy, especially during the first half of the 20th century until the Second World War, but also after 1966 when Gilles Deleuze published Le Bergsonisme.

Bergson is known for his arguments that processes of immediate experience and intuition are more significant than abstract rationalism and science for understanding reality. Bergson was awarded the 1927 Nobel Prize in Literature "in recognition of his rich and vitalizing ideas and the brilliant skill with which they have been presented". In 1930, France awarded him its highest honour, the Grand-Croix de la Legion d'honneur. Bergson's great popularity created a controversy in France, where his views were seen as opposing the "secular and scientific" attitude adopted by the Republic's officials.

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Secularism in France in the context of Constitution of France

The current Constitution of France was adopted on 4 October 1958. It is typically called the Constitution of the Fifth Republic (French: la Constitution de la Cinquième République), and it replaced the Constitution of the Fourth Republic of 1946 with the exception of the preamble per a 1971 decision of the Constitutional Council. The current Constitution regards the separation of church and state, democracy, social welfare, and indivisibility as core principles of the French state.

Charles de Gaulle was the main driving force in introducing the new constitution and inaugurating the Fifth Republic, while the text was drafted by Michel Debré. Since then, the constitution has been amended twenty-five times, notably in 2008 and most recently in 2024.

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