Ancient Egyptian architecture in the context of "Egyptian temple"

⭐ In the context of Egyptian temples, what was the primary purpose of the rituals performed within their walls, beyond simply honoring the gods and pharaohs?

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⭐ Core Definition: Ancient Egyptian architecture

Spanning over three thousand years, ancient Egypt was not one stable civilization but in constant change and upheaval, commonly split into periods by historians. Likewise, ancient Egyptian architecture is not one style, but a set of styles differing over time but with some commonalities.

The best known example of ancient Egyptian architecture are the Egyptian pyramids and Sphinx, while excavated temples, palaces, tombs, and fortresses have also been studied. Most buildings were built of locally available mud brick and limestone by paid laborers and craftsmen. Monumental buildings were built using the post and lintel method of construction. Many buildings were aligned astronomically. Columns were typically adorned with capitals decorated to resemble plants important to Egyptian civilization, such as the papyrus plant.

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👉 Ancient Egyptian architecture in the context of Egyptian temple

Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed the central rituals of Egyptian religion: giving offerings to the gods, reenacting their mythology through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Caring for the gods was the obligations of pharaohs, who dedicated prodigious resources to temple construction and maintenance. Pharaohs delegated most of their ritual duties to priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance.

The most important part of the temple was the sanctuary, which typically contained a cult image of its god. The rooms outside the sanctuary grew larger and more elaborate over time, so that temples evolved from small shrines in late Prehistoric Egypt (late fourth millennium BC) to large stone edifices in the New Kingdom (c. 1550–1070 BC) and later. These edifices are among the largest and most enduring examples of ancient Egyptian architecture, with their elements arranged and decorated according to complex religious symbolism. Their typical layout comprised a series of enclosed halls, open courts, and entrance pylons aligned along the path used for festival processions. Beyond the temple proper was an outer wall enclosing secondary buildings.

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Ancient Egyptian architecture in the context of Reign of Cleopatra

The reign of Cleopatra VII of the Ptolemaic Kingdom of Egypt began with the death of her father, Ptolemy XII Auletes, by March 51 BC. It ended with her suicide in August 30 BC, which also marked the conclusion of the Hellenistic period and the annexation of Egypt into a Roman province. In the style of her Greek predecessors, Cleopatra reigned over Egypt and other territories as an absolute monarch, although the Roman Republic frequently interfered in its internal affairs. Her personal rule of Egypt was characterized by a continued reliance on agriculture, extensive trade and conflict with other states, the tackling of corruption, strategic management of the bureaucracy, and ambitious building projects.

Cleopatra initially acceded to the throne alongside her younger brother Ptolemy XIII, but a fallout between them led to open civil war. Further chaos ensued when the Roman consul Julius Caesar pursued his rival Pompey into Ptolemaic Egypt, a Roman client state. Upon arrival, Caesar discovered that Pompey had been assassinated on the orders of Ptolemy XIII. Caesar attempted to reconcile the siblings, but a discontent Ptolemy XIII and his adviser Potheinos raised forces against Caesar and Cleopatra. Reinforcements lifted the siege in early 47 BC, and Ptolemy XIII died shortly afterwards in the Battle of the Nile. Arsinoe IV (Cleopatra's younger sister and a rival claimant to the throne) was exiled, and Caesar, now dictator, declared Cleopatra and her younger brother Ptolemy XIV co-rulers of Egypt. However, Caesar maintained a private affair with Cleopatra that produced a son, Caesarion, before he departed Alexandria for Rome.

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Ancient Egyptian architecture in the context of Early Dynastic Period of Egypt

The Early Dynastic Period, also known as Archaic Period or the Thinite Period (from Thinis, the hometown of its rulers), is the era of ancient Egypt that immediately follows the unification of Upper and Lower Egypt in c. 3150 BC. It is generally taken to include the First Dynasty and the Second Dynasty, lasting from the end of the archaeological culture of Naqada III until c. 2686 BC, or the beginning of the Old Kingdom. With the First Dynasty, the Egyptian capital moved from Thinis to Memphis, with the unified land being ruled by an Egyptian god-king. In the south, Abydos remained the major centre of ancient Egyptian religion; the hallmarks of ancient Egyptian civilization, such as Egyptian art, Egyptian architecture, and many aspects of Egyptian religion, took shape during the Early Dynastic Period.

Before the unification of Egypt, the land was settled with autonomous villages. With the early dynasties, and for much of Egypt's history thereafter, the country came to be known as "The Two Lands" (referencing Upper and Lower Egypt). The pharaohs established a national administration and appointed royal governors, and buildings of the central government were typically open-air temples constructed of wood or sandstone. The earliest Egyptian hieroglyphs appear just before this period, though little is known of the spoken language that they represent.

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Ancient Egyptian architecture in the context of Architectural style

An architectural style is a classification of buildings (and nonbuilding structures) based on a set of characteristics and features, including overall appearance, arrangement of the components, method of construction, building materials used, form, size, structural design, and regional character.

Architectural styles are frequently associated with a historical epoch (Renaissance style), geographical location (Italian Villa style), or an earlier architectural style (Neo-Gothic style), and are influenced by the corresponding broader artistic style and the "general human condition". Heinrich Wölfflin even declared an analogy between a building and a costume: an "architectural style reflects the attitude and the movement of people in the period concerned".

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Ancient Egyptian architecture in the context of Egyptology

Egyptology (from Egypt and Greek -λογία, -logia; Arabic: علم المصريات) is the scientific study of ancient Egypt, including historic artifacts and ancient writing. The topics studied include ancient Egyptian history, language, literature, religion, architecture, culture and art from the 5th millennium BC until the end of its native religious practices in the 4th century AD.

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Ancient Egyptian architecture in the context of Egyptian mathematics

Ancient Egyptian mathematics is the mathematics that was developed and used in Ancient Egypt c. 3000 to c. 300 BCE, from the Old Kingdom of Egypt until roughly the beginning of Hellenistic Egypt. The ancient Egyptians utilized a numeral system for counting and solving written mathematical problems, often involving multiplication and fractions. Evidence for Egyptian mathematics is limited to a scarce amount of surviving sources written on papyrus. From these texts it is known that ancient Egyptians understood concepts of geometry, such as determining the surface area and volume of three-dimensional shapes useful for architectural engineering, and algebra, such as the false position method and quadratic equations.

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