Hilary Putnam in the context of "Belief systems"

⭐ In the context of belief systems, Hilary Putnam is considered a philosopher who approached the concept of belief primarily through the lens of…

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⭐ Core Definition: Hilary Putnam

Hilary Whitehall Putnam (/ˈpʌtnəm/; July 31, 1926 – March 13, 2016) was an American philosopher, mathematician, computer scientist, and figure in analytic philosophy in the second half of the 20th century. He contributed to the studies of philosophy of mind, philosophy of language, philosophy of mathematics, and philosophy of science. Outside philosophy, Putnam contributed to mathematics and computer science. Together with Martin Davis he developed the Davis–Putnam algorithm for the Boolean satisfiability problem and he helped demonstrate the unsolvability of Hilbert's tenth problem.

Putnam applied equal scrutiny to his own philosophical positions as to those of others, subjecting each position to rigorous analysis until he exposed its flaws. As a result, he acquired a reputation for frequently changing his positions. In philosophy of mind, Putnam argued against the type-identity of mental and physical states based on his hypothesis of the multiple realizability of the mental, and for the concept of functionalism, an influential theory regarding the mind–body problem. Putnam also originated the computational theory of mind. In philosophy of language, along with Saul Kripke and others, he developed the causal theory of reference, and formulated an original theory of meaning, introducing the notion of semantic externalism based on a thought experiment called Twin Earth.

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👉 Hilary Putnam in the context of Belief systems

A belief is a subjective attitude that something is true or a state of affairs is the case. A subjective attitude is a mental state of having some stance, take, or opinion about something. In epistemology, philosophers use the term belief to refer to attitudes about the world which can be either true or false. To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection. For example, few individuals carefully consider whether or not the sun will rise the next morning, simply assuming that it will. Moreover, beliefs need not be occurrent (e.g., a person actively thinking "snow is white"), but can instead be dispositional (e.g., a person who if asked about the color of snow would assert "snow is white").

There are various ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that the world could be (Jerry Fodor), as dispositions to act as if certain things are true (Roderick Chisholm), as interpretive schemes for making sense of someone's actions (Daniel Dennett and Donald Davidson), or as mental states that fill a particular function (Hilary Putnam). Some have also attempted to offer significant revisions to our notion of belief, including eliminativists about belief who argue that there is no phenomenon in the natural world which corresponds to our folk psychological concept of belief (Paul Churchland) and formal epistemologists who aim to replace our bivalent notion of belief ("either we have a belief or we don't have a belief") with the more permissive, probabilistic notion of credence ("there is an entire spectrum of degrees of belief, not a simple dichotomy between belief and non-belief").

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Hilary Putnam in the context of Davis–Putnam algorithm

In logic and computer science, the Davis–Putnam algorithm was developed by Martin Davis and Hilary Putnam for checking the validity of a first-order logic formula using a resolution-based decision procedure for propositional logic. Since the set of valid first-order formulas is recursively enumerable but not recursive, there exists no general algorithm to solve this problem. Therefore, the Davis–Putnam algorithm only terminates on valid formulas. Today, the term "Davis–Putnam algorithm" is often used synonymously with the resolution-based propositional decision procedure (Davis–Putnam procedure) that is actually only one of the steps of the original algorithm.

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Hilary Putnam in the context of Twin Earth thought experiment

Twin Earth is a thought experiment proposed by philosopher Hilary Putnam in his papers "Meaning and Reference" (1973) and "The Meaning of 'Meaning'" (1975). It is meant to serve as an illustration of his argument for semantic externalism, or the view that the meanings of words are not purely psychological. The Twin Earth thought experiment was one of three examples that Putnam offered in support of semantic externalism, the other two being what he called the Aluminum-Molybdenum case and the Beech-Elm case. Since the publication of these cases, numerous variations on the thought experiment have been proposed by philosophers.

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Hilary Putnam in the context of Willard Van Orman Quine

Willard Van Orman Quine (/kwaɪn/ KWYNE; known to his friends as "Van"; June 25, 1908 – December 25, 2000) was an American philosopher and logician in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century". He was the Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 1978.

Quine was a teacher of logic and set theory. He was famous for his position that first-order logic is the only kind worthy of the name, and developed his own system of mathematics and set theory, known as New Foundations. In the philosophy of mathematics, he and his Harvard colleague Hilary Putnam developed the Quine–Putnam indispensability argument, an argument for the reality of mathematical entities. He was the main proponent of the view that philosophy is not conceptual analysis, but continuous with science; it is the abstract branch of the empirical sciences. This led to his famous quip that "philosophy of science is philosophy enough". He led a "systematic attempt to understand science from within the resources of science itself" and developed an influential naturalized epistemology that tried to provide "an improved scientific explanation of how we have developed elaborate scientific theories on the basis of meager sensory input". He also advocated holism in science, known as the Duhem–Quine thesis.

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