List of Ottoman grand viziers in the context of "Ottoman dynasty"

The Ottoman dynasty (Turkish: Osmanlı Hanedanı) consisted of the members of the imperial House of Osman (Ottoman Turkish: خاندان آل عثمان, romanized: Ḫānedān-ı Āl-i ʿOsmān), also known as the Ottomans (Turkish: Osmanlılar). According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, under the leadership of Osman I in northwestern Anatolia in the district of Bilecik, Söğüt. The Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c. 1299 to 1922.

During much of the Empire's history, the sultan was the absolute regent, head of state, and head of government, though much of the power often shifted to other officials such as the Grand Vizier. During the First (1876–78) and Second Constitutional Eras (1908–20) of the late Empire, a shift to a constitutional monarchy was enacted, with the Grand Vizier taking on a prime ministerial role as head of government and heading an elected General Assembly.

Mehmed Emin Âlî Pasha, also spelled as Mehmed Emin Aali (5 March 1815 – 7 September 1871), commonly known as Ali Pasha, was a Turkish–Ottoman statesman during the Tanzimat period, best known as the architect of the Ottoman Reform Edict of 1856, and for his role in the Treaty of Paris (1856) that ended the Crimean War. From humble origins as the son of a doorkeeper, Âli Pasha rose through the ranks of the Ottoman state and became the Minister of Foreign Affairs for a short time in 1840, and again in 1846. He became Grand Vizier for a few months in 1852. Between 1855 and 1871 he alternated between the two jobs, ultimately holding the position of Foreign Minister seven times and Grand Vizier five times in his lifetime. Âli Pasha was widely regarded as a deft and able statesman, and often credited with preventing an early break-up of the empire.

Âli Pasha advocated for a western style of reform to modernize the empire, including secularization of the state and education and improvements to civil liberties. He advocated for an Ottoman nationalism that would replace diverse ethnic and religious loyalties. To that end, non-Muslims started to serve in government, with a couple becoming cabinet ministers. In foreign policy, following the Crimean War the Ottoman Empire joined the Concert of Europe. Troops were withdrawn from Serbia, and the Cretan revolt was suppressed. His egalitarian reforms, dealings with Christian powers, and increasingly authoritarian regime were not without controversy, opponents of which coalesced around the Young Ottomans. After his death in 1871, a period of chaos resulted as reactionaries took control over the government, leading to the Great Eastern Crisis.

The Sublime Porte, also known as the Ottoman Porte or High Porte (Ottoman Turkish: باب عالی, romanized: Bâb-ı Âlî or Babıali; Turkish pronunciation: [baːbɯˈaːliː]), was a metonymy used to refer collectively to the central government of the Ottoman Empire in Istanbul. It is particularly referred to the building which housed the office of the Grand Vizier, Ministry of Foreign Affairs, Ministry of the Interior, and the Supreme Council of Judicial Ordinances. Today it houses the office of the Istanbul governerate.

Hatt-i humayun (Ottoman Turkish: خط همايون ḫaṭṭ-ı hümayun, plural خط همايونلر, ḫaṭṭ-ı hümayunlar), also known as hatt-i sharif (خط شریف ḫaṭṭ-ı şerîf, plural خط شریفلر, ḫaṭṭ-ı şerîfler), was the diplomatics term for a document or handwritten note of an official nature composed and personally signed by an Ottoman sultan. These notes were commonly written by the sultan personally, although they could also be transcribed by a palace scribe. They were written usually in response to, and directly on, a document submitted to the sultan by the grand vizier or another officer of the Ottoman government. Thus, they could be approvals or denials of a letter of petition, acknowledgements of a report, grants of permission for a request, an annotation to a decree, or other government documents. Hatt-i humayuns could also be composed from scratch, rather than as a response to an existing document.

After the Tanzimat era (1839–1876), aimed at modernizing the Ottoman Empire, hatt-i humayuns of the routine kind, as well as fermans, were supplanted by the practice of irade-i seniyye, or irade (Ottoman Turkish: اراده سنیه irâde-i seniyye; French: iradé or less standardly iradèh, meaning 'ordinance'), in which the sultan's spoken response to his Grand Vizier's recommendations was recorded on the document by his scribe.

Mehmed Kâmil Pasha (Ottoman Turkish: محمد كامل پاشا; Turkish: Kıbrıslı Mehmet Kâmil Paşa, "Mehmed Kâmil Pasha the Cypriot"), also spelled as Kâmil Pasha (1833 – 14 November 1913), was an Ottoman statesman and liberal politician of Turkish Cypriot origin in the late 19th century and early 20th century. He was the Grand Vizier of the Empire during four different periods.

Ahmed Şefik Midhat Pasha (Ottoman Turkish: احمد شفيق مدحت پاشا, romanized: Aḥmed Şefīḳ Midḥat Pāşā; 1822 – 26 April 1883) was an Ottoman politician, reformist, and statesman. He was the author of the Constitution of the Ottoman Empire.

Midhat was born in Istanbul and educated from a private medrese. In July 1872, he was appointed grand vizier by Abdulaziz (r. 1861–1876), though was removed in August. During the First Constitutional Era, in 1876, he co-founded the Ottoman Parliament. Midhat was noted as a kingmaker and leading Ottoman democrat. He was part of a governing elite which recognized the crisis the Empire was in and considered reform to be a dire need. Midhat was reportedly killed in al-Ta'if.

The Mutasarrifate of Jerusalem (Ottoman Turkish: قُدس شَرِيف مُتَصَرِّفلغى, Kudüs-i Şerif Mutasarrıflığı; Arabic: متصرفية القدس الشريف, Mutaṣarrifiyyat al-quds aš-šarīf, French: Moutassarifat de Jérusalem), also known as the Sanjak of Jerusalem, was a district in Ottoman Syria with special administrative status established in 1872. The district encompassed Jerusalem as well as Hebron, Jaffa, Gaza and Beersheba. Many documents during the Late Ottoman period refer to the Mutasarrifate of Jerusalem as Palestine; one such describes Palestine as including the Sanjak of Nablus and Sanjak of Akka (Acre) as well, more in line with European usage. It was the seventh most heavily populated region of the Ottoman Empire's 36 provinces.

The district was separated from the Damascus Eyalet and placed directly under the supervision of the Ottoman central government in Constantinople (now Istanbul) in 1841, and formally created as an independent province in 1872 by Grand Vizier Mahmud Nedim Pasha. Scholars provide a variety of reasons for the separation, including increased European interest in the region, and strengthening of the southern border of the Empire against the Khedivate of Egypt. Initially, the Mutasarrifate of Acre and Mutasarrifate of Nablus were combined with the province of Jerusalem, with the combined province being referred to in the register of the court of Jerusalem as the "Jerusalem Eyalet", and referred to by the British consul as the creation of "Palestine into a separate eyalet". After less than two months, the sanjaks of Nablus and Acre were separated and added to the Vilayet of Beirut, leaving just the Mutasarrifate of Jerusalem. In 1906, the Kaza of Nazareth was added to the Jerusalem Mutasarrifate as an exclave, primarily in order to allow the issuance of a single tourist permit to Christian travellers.