Liberalism (international relations) in the context of Rational Choice (international relations)

International relations (IR, and also referred to as international studies, international politics, or international affairs) is an academic discipline. In a broader sense, the study of IR, in addition to multilateral relations, concerns all activities among states—such as war, diplomacy, trade, and foreign policy—as well as relations with and among other international actors, such as intergovernmental organizations (IGOs), international nongovernmental organizations (INGOs), international legal bodies, and multinational corporations (MNCs).

International relations is generally classified as a major multidiscipline of political science, along with comparative politics, political methodology, political theory, and public administration. It often draws heavily from other fields, including anthropology, economics, geography, history, law, philosophy, and sociology. There are several schools of thought within IR, of which the most prominent are realism, liberalism, and constructivism.

Rational choice (also termed rationalism) is a prominent framework in international relations scholarship. Rational choice is not a substantive theory of international politics, but rather a methodological approach that focuses on certain types of social explanation for phenomena. In that sense, it is similar to constructivism, and differs from liberalism and realism, which are substantive theories of world politics. Rationalist analyses have been used to substantiate realist theories, as well as liberal theories of international relations.

Rational choice research tends to explain conditions that bring about outcomes or patterns of behavior if relevant actors behave rationally. Key concepts in rational choice research in international relations include incomplete information, credibility, signaling, transaction costs, trust, and audience costs.

International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain behaviors and outcomes in international politics. The three most prominent schools of thought are realism, liberalism, and constructivism. Whereas realism and liberalism make broad and specific predictions about international relations, constructivism and rational choice are methodological approaches that focus on certain types of social explanation for phenomena.

International relations, as a discipline, is believed to have emerged after World War I with the establishment of a Chair of International Relations, the Woodrow Wilson Chair held by Alfred Eckhard Zimmern at the University of Wales, Aberystwyth. The modern study of international relations, as a theory, has sometimes been traced to realist works such as E. H. Carr's The Twenty Years' Crisis (1939) and Hans Morgenthau's Politics Among Nations (1948).

In international relations theory, the concept of anarchy is the idea that the world lacks any supreme authority or sovereignty. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory.

International relations generally does not understand "anarchy" as signifying a world in chaos, disorder, or conflict; rather, it is possible for ordered relations between states to be maintained in an anarchic international system. Anarchy provides foundations for realist, neorealist, and neoliberal, and constructivist paradigms of international relations. Liberal theory disputes that anarchy is a fundamental condition of the international system. On the other hand, constructivist scholar Alexander Wendt argued that "anarchy is what states make of it."

Liberal institutionalism (or institutional liberalism or neoliberalism) is a theory of international relations that holds that international cooperation between states is feasible and sustainable, and that such cooperation can reduce conflict and competition. Neoliberalism is a revised version of liberalism. Alongside neorealism, liberal institutionalism is one of the two most influential contemporary approaches to international relations.

In contrast to neorealist scholarship (which is skeptical of prospects for sustainable cooperation), liberal institutionalism argues that cooperation is feasible and sustainable. Liberal institutionalists highlight the role of international institutions and regimes in facilitating cooperation between states. Robert Keohane's 1984 book After Hegemony used insights from the new institutional economics to argue that the international system could remain stable in the absence of a hegemon, thus rebutting hegemonic stability theory.

The Twenty Years' Crisis: 1919–1939: An Introduction to the Study of International Relations is a book on international relations written by E. H. Carr. The book was written in the 1930s shortly before the outbreak of World War II in Europe and the first edition was published in September 1939, shortly after the war's outbreak; a second edition was published in 1946. In the revised edition, Carr did not "re-write every passage which had been in someway modified by the subsequent course of events", but rather decided "to modify a few sentences" and undertake other small efforts to improve the clarity of the work.

In the book, Carr advances a realist theory of international politics, as well as a critique of what he refers to as the utopian vision of liberal idealists (which he associates with Woodrow Wilson). Carr's realism has often been characterized as classical realism. Carr argues that international politics is defined by power politics. He describes three types of power: military power, economic power, and power over opinion. He argues that political action is based on a coordination of morality and power.