Levantine Arabic language in the context of "Peki'in"

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⭐ Core Definition: Levantine Arabic language

Levantine Arabic, also called Shami (autonym: شامي, šāmi or اللهجة الشامية, el-lahje š-šāmiyye), is an Arabic variety spoken in the Levant, namely in Syria, Jordan, Lebanon, Palestine, Israel and southern Turkey (historically only in Adana, Mersin and Hatay provinces). With over 60 million speakers, Levantine is, alongside Egyptian, one of the two prestige varieties of spoken Arabic comprehensible all over the Arab world.

Levantine is not officially recognized in any state or territory. Although it is the majority language in Jordan, Lebanon, Palestine, and Syria, it is predominantly used as a spoken vernacular in daily communication, whereas most written and official documents and media in these countries use the official Modern Standard Arabic (MSA), a form of literary Arabic only acquired through formal education that does not function as a native language. In Israel and Turkey, Levantine is a minority language.

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👉 Levantine Arabic language in the context of Peki'in

Peki'in (alternatively Peqi'in) (Hebrew: פְּקִיעִין) or Buqei'a (Levantine Arabic: البقيعة, romanized: əl-Buqēʿa), is a DruzeArab town with local council status in Israel's Northern District. It is located eight kilometres east of Ma'alot-Tarshiha in the Upper Galilee. In 2023 it had a population of 6,055. The majority of residents are Druze (78%), with a large Christian (20.8%) and Muslim (1.2%) minorities.

The Jewish community of Peki'in maintained a presence since at least the 16th century with a short interruption during the 1936–1939 Arab revolt. Most Jews in Peki'in did not return to the village after the violence, and call themselves the Hadera diaspora. The Zinatis are the only family who returned, and it is currently represented by one elderly member, Margalit Zinati, residing in the village.

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Levantine Arabic language in the context of Emesa

Homs (Arabic: حِمْص, romanizedḤimṣ [ħɪmsˤ]; Levantine Arabic: حُمْص, romanized: Ḥomṣ [ħɔmsˤ]), known in pre-Islamic times as Emesa (/ˈɛməsə/ EM-ə-sə; Ancient Greek: Ἔμεσα, romanizedÉmesa), is a city in western Syria and the capital of the Homs Governorate. It is 501 m (1,644 ft) above sea level and is located 162 km (101 mi) north of Damascus. Located on the Orontes River, Homs is also the central link between the interior cities and the Mediterranean coast.

Before the Syrian civil war, Homs was a major industrial hub with a population of at least 652,609 people in 2004, it was the third-largest city in Syria after Aleppo to the north and the capital Damascus to the south. Its population reflected Syria's general religious diversity, composed of Sunni and Alawite Muslims, and Christians. There are a number of historic mosques and churches in the city, and it is close to the Krak des Chevaliers castle, a World Heritage Site.

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Levantine Arabic language in the context of Pool of Siloam

The term Pool of Siloam (Hebrew: בְּרֵכַת הַשִּׁילוֹחַ, Modern: Brekhat hashiloaḥ, Tiberian: Bərēḵaṯ hašŠiloḥ, Levantine Arabic: بِرْكَة سِلْوَان, romanized: Birka Silwān) refers to several rock-cut pools located southeast of the walls of the Old City of Jerusalem. The pools were fed by the waters of the Gihon Spring, carried there by the Siloam tunnel.

The Lower Pool or "Old Pool" (הַבְּרֵכָ֣ה הַיְשָׁנָ֑ה, according to Isaiah 22:11) was historically known in Palestinian Arabic as Birket el-ḥamra "the Red Pool."

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Levantine Arabic language in the context of Tatreez

Tatreez (Levantine Arabic: تَطْرِيز, romanized: taṭrīz) is a form of traditional Palestinian embroidery. Tatreez, meaning "embroidery" in Arabic, is used to refer to the traditional style of embroidery practiced in Palestine and Palestinian diaspora communities. The contemporary form of tatreez is often dated back to the 19th century. The style of cross-stitch embroidery called fallaḥi has been practiced amongst Arab communities in the Mediterranean for centuries. The embroidery is particularly associated with embellishments on traditional dress like the thobe, with the motifs and colors representing regional identity and social relationships. Tatreez is commonly used on garments and includes a variety of symbols, including birds, trees, and flowers. The craft was originally practiced in rural areas of Palestine, but is now common across the Palestinian diaspora. In 2021, the art of embroidery in Palestine was recognized by UNESCO as an important intangible cultural heritage. According to Reem Kassis, this style of embroidery in particular is often celebrated as one of the most rich and exquisite.

Historically, each village in Palestine had distinct tatreez patterns, with unique designs telling stories about the local people, legends, animals and plants, and beliefs. The different styles of tatreez have become less distinct and have continued to evolve with the diaspora. The practice of tatreez has accreted an additional politicized significance within the context of Palestinian displacement and resistance. Tatreez patterns have incorporated nationalist symbolism within the Nakba, the Intilaqa of January 1, 1965, and the 1967 Six-Day War, and the practice remains imbued with social significance as a way to embody and propagate cultural heritage.

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Levantine Arabic language in the context of Mar Saba

The Holy Lavra of Saint Sabbas Greek: Ἱερὰ Λαύρα τοῦ Ὁσίου Σάββα τοῦ Ἡγιασμένου, romanizedYerá Lávra tú Osíu Sávva tú Iyazménu, known in Arabic and Syriac as Mar Saba (Syriac: ܕܝܪܐ ܕܡܪܝ ܣܒܐ, romanizedDayrā d-Mār Sabba; Levantine Arabic: دير مار سابا, romanized: Dēr Mār Sābā; ) and historically as the Great Laura of Saint Sabas, is a Greek Orthodox Christian monastery overlooking the Kidron Valley in the Bethlehem Governorate of Palestine in the West Bank, at a point halfway between Bethlehem and the Dead Sea. The monks of Mar Saba and those of subsidiary houses are known as Sabaites.

Mar Saba is considered one of the world's oldest (almost) continuously inhabited monasteries, and it maintains many of its ancient traditions. One in particular is the restriction on women entering the main compound. The only building women can enter is the Women's Tower, near the main entrance.

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